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of this goodness to one's
self."

[94]Ibid. "Meriting blows more than kisses, I fear not, because I love."

95John 11:33. Et turbarit seipsum. "And he troubled himself."

96Matt. 26:46. "Let us be going."

[97]Matt. 18:2. "Jesus went forth."

98Gen. 3:5. "Ye shall be as gods, knowing good and evil."

[99]John 20:17. "Touch me not."

100Allusion to John 6:56; 1:47; 8:36; 6:32. "True disciple; an Israelite
indeed; free indeed; true bread."

101In discipulis meis. Isaiah 8:16. "Seal the law among my disciples."

[102]Is. 45:15.

1031 Cor. 1:17. "Lest the cross of Christ should be made of none effect."

104"Rend your heart."

105Ps. 9:14. "Have mercy."

106Is. 5:7. "He has looked for."

107Ezek. 20:25. Praecepta non bona. "Statutes that were not good."

[108]"I will establish my covenant between me and Thee for an everlasting
covenant, to be a God unto Thee."

109Gen. 17:9. "Thou shalt keep my covenant therefore."

[110]Gen. 49:18. "I have waited for thy salvation, O Lord."

[111]Essays, 1. 22.

112Num. 11:29. Quis tribuat ut omnis populus prophetet. "Would God that all
the Lord's people were prophets."

[113]De cultu feminarum, i-3. "He could equally have renewed it, under the
Spirit's inspiration, after it had been destroyed by the violence of the
deluge, as, after the destruction of Jerusalem by the Babylonian storming of
it, every document of the Jewish literature is generally agreed to have been
restored through Ezra."

[114]Eusebius, Ecclesiastical History, V. viii. 14. "God was glorified, and
the Scriptures were recognized as truly divine, for they all rendered the
same things in the same words and the s