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that there are
exceptions to a rule, our judgment must though strict, be just.

834. John 6:26: Non quia vidisti signum, sed quia saturati estis.188

Those who follow Jesus Christ because of His miracles honour His power in
all the miracles which it produces. But those who, making profession to
follow Him because of His miracles, follow Him in fact only because He
comforts them and satisfies them with worldly blessings, discredit His
miracles, when they are opposed to their own comforts.

John 9: Non est hic homo a Deo, quia sabbatum non custodit. Alii: Quomodo
potest homo peccator haec signa facere?189

Which is the most clear?

This house is not of God; for they do not there believe that the five
propositions are in Jansenius. Others: This house is of God; for in it there
are wrought strange miracles.

Which is the most clear?

Tu quid dicis? Dico quia propheta est. Nisi esset hic a Deo, non poterat
facere quidquam.[190]

835. In the Old Testament, when they will turn you from God. In the New,
when they will turn you from Jesus Christ. These are the occasions for
excluding particular miracles from belief. No others need be excluded.

Does it, therefore, follow that they would have the right to exclude all the
prophets who came to them? No; they would have sinned in not excluding those
who denied God, and would have sinned in excluding those who did not deny
God.

So soon, then, as we see a miracle, we must either assent to it or have
striking proofs to