Thread View: alt.pl.misc.samochody.fiat
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Started by Ioannes Paulus PP. II
Mon, 04 Apr 2005 07:46
Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
Author: Ioannes Paulus PP. II
Date: Mon, 04 Apr 2005 07:46
Date: Mon, 04 Apr 2005 07:46
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3562 bytes
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding. The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are. The sins include our church, secret societies, and other religions which make of the spirit of God a divide." Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla) 2nd April 2005 -- So that we are masters of the situation; and in this man yields to himself. But in pleasure it is man who yields to pleasure. Now only mastery and sovereignty bring glory, and only slavery brings shame. 161. Vanity.--How wonderful it is that a thing so evident as the vanity of the world is so little known, that it is a strange and surprising thing to say that it is foolish to seek greatness? 162. He who will know fully the vanity of man has only to consider the causes and effects of love. The cause is a je ne sais quoi (Corneille), and the effects are dreadful. This je ne sais quoi, so small an object that we cannot recognise it, agitates a whole country, princes, armies, the entire world. Cleopatra's nose: had it been shorter, the whole aspect of the world would have been altered. 163. Vanity.--The cause and the effects of love: Cleopatra. 164. He who does not see the vanity of the world is himself very vain. Indeed who do not see it but youths who are absorbed in fame, diversion, and the thought of the future? But take away diversion, and you will see them dried up with weariness. They feel then their nothingness without knowing it; for it is indeed to be unhappy to be in insufferable sadness as soon as we are reduced to thinking of self and have no diversion. 165. Thoughts.--In omnibus requiem quaesivi.21 If our condition were truly happy, we not need diversion from thinking of it in order to make ourselves happy. 166. Diversion.--Death is easier to bear without thinking of it than is the thought of death without peril. 167. The miseries of human life has established all this: as men have seen this, they have taken up diversion. 168. Diversion.--As men are not able to fight against death, misery, ignorance, they have taken it into their heads, in order to be happy, not to think of them at all.
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