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Started by Daniel Thomas Andrew Daly
Thu, 30 Sep 2010 02:16
The Second Qur'an
Author: Daniel Thomas Andrew Daly
Date: Thu, 30 Sep 2010 02:16
Date: Thu, 30 Sep 2010 02:16
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29371 bytes
The Second Qurâan A Work - under the inspiration of the Most High God - Completed in 2010 Introduction The Most high spoke to his servant Daniel. He spoke to him, in a waking dream, and said âBe in the Hearts of Men.â And in the leading of Daniel by God most high into his pathways of destiny, the Lord of Glory brought Daniel to the library of Yass and had him read some of the Holy Qurâan scriptures. And then, later, Tuggeranong library, the Most High led Daniel to read section 71 from the Quran, âNoahâ. For in truth, Daniel, Godâs servant, was a child of Noah and of the holy âNoahideâ faith, founder of âHaven Noahide Fellowshipâ. And thus God inspired Daniel with this holy idea - bring forth the âSecond Quranâ and place within it the lifetime of wisdom you have accumulated through your diligent spiritual studies. And thus inspired, with the knowledge that 115 sections of the âSecond Quranâ would be deemed the number of perfection, and inspired to contribute such a compilation of writings to the holy Muslim people, those who have surrendered to God and repented of sin, Daniel took to his task. Section One - âThe Rainbowâ For in truth, children of Islam are likewise children of Noah. And as children of Noah they are partakers of the holy Noahide Covenant. For the holy Noahide covenant is Almighty Godâs first covenant with the whole of mankind. For all of us are children of Noah, all of us his beloved children through his children Shem, Ham and Japheth, and all of us partakers of the divine promise of this holy covenant to never suffer the judgement of the flood again. For God commands us, if thou kill, the killer shall die. And to abstain from blood and to populate the earth. For God desires Eden restored, and as the children of Noah grow in numbers, and then comes forth the children of Abraham, and the followers of Jesus of Nazareth, and the holy surrendered ones of Mohammed, a true saint of the Most High, these members of the great and grand assembly of God who, on the day of judgement, having still kept faith in God the Most High, become surrendered citizens to the eternal kingdom of God, the holy Kingdom which the prophet Daniel spoke of. And at that time, all of Godâs children will gaze upon the Rainbow and they shall remember that God has placed this Rainbow as an everlasting sign of an eternal covenant, a covenant God has maintained by his own efforts, a covenant of love with all the children of Noah, especially his holy children who have served him in obeying his holy laws. Section Two - âBahaiâ The Bahai claim that the âBabâ is the 12th Imam. Therefore, if the Bab is truly the â12th Imamâ, Bahai will grow and be vindicated in the eyes of God, and shown holy and true servants. For only if Bahai does grow and continue as such, and only if it continues to provide the ground of holiness and commitment and endurance, as the earlier faiths of God have thus demonstrated - then only then can the children of Islam, the holy surrendered ones, truly give such a consideration to their claim. Thus speaks the wisdom of Raphael to the heart of Godâs servant Daniel. Section Three - âAbrahamâ âAbraham was from Ur of the Chaldeans. And thus this is the true birthplace of all the children of Abraham and there true Noahide homeland. For in the 21st century of the Christian calendar, Ur of the Chaldeans is found in the holy land of Iraq, a land were the sacred city of âBabylonâ once stood. For the children of Abraham are righteous inheritors of the country of âIraqâ, and Babylon, were the glorious âHanging Gardenâsâ were once homed, is part of the eternal legacy of the children of Abraham. Yet the Israelite prophet does say that âBabylonâ shall never be rebuilt, for Godâs wrath is eternal against such a place. Yet King David, a man after Godâs own heart, a man who speaks of the eternal mercies of God, would say âLet Babylon be rebuiltâ. For God is merciful and loving. For all the land of Earth is the dominion of God Most High, and God desires Eden restored in his whole precious planet. And David would say to such a man as the prophet, âtruly, your words are challenging and obtusive to so many, for they speak of absolute principles which are capable of being violated. For in truth, if Babylon were rebuilt, as perhaps it should be, then your words would truly fail and be found not to be of God the Most High. For there is no contradiction. For if it were thusly rebuilt, then your words would inevitably have failed and, in the words of Deuteronomy, for the prophets words who fail, a false prophet has been found. So beware prophet of Israel of your pride, for should Babylon be restored to its former glory, your falseness would have truly been found out. And Abraham, our father, in his wisdom, would truly assent to dwell in holy Babylon, for the restored hanging gardens, should they come to be, would be a delight unto his soul. Section Four - âIsaacâ For Isaac was truly circumcised, and God kept his circumcision covenant with Isaac, he truly kept his circumcision covenant with Isaac, and later on, as he said, the children of Israel would truly be inheritors of such of a covenant. Yet the Rabbis, in their Babylonian Gemara do say, the other children of Abraham are only âNoahidesâ and need not circumcise. For in their hearts they say âWe Israelis are the true messengers of God Most Highâ, and in their hearts they despise the other children of Abraham. Yet the Torah does contradict them verily, it shows the corruptness of their heart and their wilfulness to run contrary to all sound wisdom. For it is a fact of scripture - an eternal, inviolable, irrevocable - fact of scripture: And that fact is that Ishmael was circumcised alongside Abraham upon the commandment of God, And in that circumcision God verily declares that the whole house of Abraham, not just the sons of Isaac, but the whole house are receivers of the promises of âAbrahamâs covenantsâ with God. And therefore, Godâs promise was to Abrahamâs seed to be inheritors of the promised land, and further outwards to the boundaries of the Euphrates and so on, and therefore it is not just Israel who have Abrahamâs promise, but likewise Ishmaelâs seed, whose inspiration these days is in the religion of Islam which doth truly circumcise and therefore, in truth, are likewise inheritors of the promise to Abraham, and not only Ishmaelâs offspring, but all the other children of Abraham through his other wife Keturah. And Isaac would assent to such a thing, for Isaac was not full of pride, but humble in his duty to God most high, and his brothers would find a welcome home and heart in Isaac, son of Abraham. Section Five - âJacobâ For Jacob is the father of Israel. And Jacob was a child of the Most High in his love towards him, and to paraphrase, the Most High later said to Moses, âSpeak to Pharaoh and remind him of my love towards Israel, my love as of a Father towards a special son in whom he does delight.â Yet Jacob spoke of his sons Levi and Simeon. He spoke of them in Genesis, right near the end of the book. And he spoke of them, after their acts of destruction of the children of Shechem. And he spoke of them, saying âLet my heart not enter their assembly.â For he knew such children to be children of lawlessness. And while God in his grace chose Moses and Aaron from Levi, and the priesthood, they inevitably showed their true colours, and in the heresies and abominations of the Talmudic literature, literature which the early parts of which prophet Jesus of Nazareth condemned in his gospels, they betray the heart of their youth, the holy torah, to teach their own abominable ideas, ideas which contradict the command of Deuteronomy to add not to the commandments of God. And therefore God raised up the holy Karaites, those who condemned the heresies of the Rabbis for their words which contradict scripture. And the Samaritans, likewise, who keep the holy Torah. For the wisdom of the Rabbis is the wisdom of death, and foolish and unwise are all those who partake of their madness. Section Six - âWisdomâ A Wise man will also learn wisdom from others. Section Seven - âGodâ For who has known the mind of the Lord and who has been his counsellor? Section Eight - âSatanâ Skin for skin a man will give all he has to save his own life. Section Nine - âMichaelâ Shema Israel. Adonai Eloheinu. Adonai Achud. Section Ten - âGabrielâ Be strong in the Lord and in the power of his might Section Eleven - âRaphaelâ I am the Lord that healeth thee. Section Twelve - âUrielâ For our God is a consuming fire. Section Thirteen - âSamaelâ 666, the number of the beast â who will it be, the greatest or the least? Section Fourteen - âMetatronâ Names, names, names. Section Fifteen - âJoseph Smithâ A prophet? A madman? A saviour? A Sinner? A servant? A rebel? Section Sixteen - âSalt Lake Cityâ Perseverance in difficulties shows commitment and dedication. Such things are the stuff of eternal life. Section Seventeen - âPraiseâ Alleluia, Alleluia, Alleluia. The Lord Almighty Reigns in heaven and on earth. Bless his name forever. Alleluia Section Eighteen - âServiceâ Learning to walk is necessary before you learn to run Section Nineteen - âFreedomâ Responsibility Section Twenty - âBrevityâ To the point Section Twenty-One - âJesusâ Hey, at least he is popular Section Twenty-Two - âMuhammedâ You never know Section Twenty-Three - âMosesâ Check out that thunder and lightning Aaron. This God fellow is pretty impressive, huh Section Twenty-Four - âAaronâ Check out that thunder and lightning Moses. We better be careful about this bloke Section Twenty-Five - âMiriamâ No, I will never, ever, ever, ever, ever, ever, ever forgive him. Section Twenty-Six - âJoshuaâ Well it did heal, so give the guy a break Section Twenty-Seven - âCalebâ Yeh, I know, Joshua and Caleb. What are we, a tag-team or something? Section Twenty-Eight - âSamuelâ Saul, huh? Yeh, he should do a first rate job Section Twenty-Nine - âDavidâ Saul, huh? Yeh, he does a first rate job Section Thirty - âA Confused Christianâ What has the apostle Paul got to do with that? Section Thirty-One - âComplaints about Jokesâ Donât worry, there is some serious stuff near the end Section Thirty-Two - âJonahâ Yes, a bloody whale Section Thirty-Three - âHabbakkukâ I believe him Section Thirty-Four - âHoseaâ Me Too Section Thirty-Five - â20th Century Progressive Jewâ You must be kidding, right Section Thirty-Six - â20th Century Conservative Jewâ I donât think heâs kidding Section Thirty-Seven - â20th Century Orthodox Jewâ Look it probably happened, we think, but you know Section Thirty-Eight - â20th Century Chasidic Rabbiâ The whale was 17 foot long, ate mostly fish, and was concerned that it had digestion problems Section Thirty-Nine - â20th Century Karaiteâ You must be kidding, right. You and your Talmud fantasies. It was a whale â just a whale. Sheesh Section Forty - â20th Century Samaritanâ Who is Jonah? Section Forty-One - â20th Century Talmudic Noahideâ Are we legally allowed to know that Rabbi? Section Forty-Two - â20th Century Catholicâ Now thatâs an interesting question Section Forty-Three - â20th Century Pentecostal Fundamentalistâ Matthew 23 is quite literally clear on that issue Section Forty-Four - â20th Century Baptist Christianâ Perhaps Section Forty-Five - â20th Century Atheistâ When will they get the point? Section Forty-Six - â20th Century Agnosticâ âI supposeâ Section Forty-Seven - â20th Century Deistâ Fantastic biblical fantasies. Be realistic. Section Forty-Eight - â20th Century modern muslim girlâ Jonah? Maybe he was swallowed by a fish. I guess. Section Forty-Nine - â20th Century Imamâ Yes, yes he was swallowed by a fish Section Fifty - â20th Century Lukewarm ex-pentecostalâ I donât know if I even care any more. Section Fifty-one - â20th Century Catholic mother of a lukewarm ex- pentecostalâ Heâll come back to the church one day. We need to trust in the lord. Section Fifty-Two - â20th Century Catholic Priestâ He needs to search, to find, to do his own walk. Things take time. Donât rush him. Section Fifty-Three - â20th Century Jehovahâs Witnessâ Yes, we believe Jonah was swallowed by a fish. Section Fifty-Four - â20th Century Mormonâ Yes, we believe Jonah was swallowed by a fish Section Fifty-Five - â20th Century Anglican Priestâ Probably not Section Fifty-Six - â20th Century Reconstructionist Rabbiâ They are not meant to be understood so literally. They are our heritage. It does not really matter. Section Fifty-Seven - â20th Century Secular Jewâ Jonah? Sorry, Iâm busy at the moment, canât talk. Section Fifty-Eight - â20th Century Hereticâ Jonah had a thing for fishes Section Fifty-Nine - â20th Century Popeâ So they are the exact dimensions rabbi? Interesting. Section Sixty - âJonah againâ No I donât have a thing for whales Section Sixty-One - â20th Century Progressive Jewâ Thatâs a relief Section Sixty-Two - â20th Century Anglican Priestâ We were not concerned Section Sixty-Three - â20th Century Baptistâ Yes, they probably wouldnât be these days Section Sixty-Four - â20th Century Hereticâ We may have been wrong about the fish, but something fishy was going on. Section Sixty-Five - â20th Century Catholic Priestâ It would appear to be contrary to the natural law, but it would be best not to judge Section Sixty-Six - âSatanâ Not just fishes, friend Section Sixty-Seven - â20th Century Hereticâ Tell me more Section Sixty-Eight - â20th Century Pentecostalâ We should place a binding on that movement Section Sixty-Nine - â20th Century Pentecostal Pastorâ Judgement day will show them for what they are Section Seventy - â20th Century hereticâ How many members in the godhead? Section Seventy-One - âSatanâ Yes, nine official members Section Seventy-two - â20th Century heretic Explain Section Seventy-Three - âSatanâ & '20th Century heretic' 'Father, Son, Holy Spirit, and 6 others. For revelation speaks of the 7 spirits of God of whom the spirit of truth is just one.' 'Amazing. Iâm going to write to the Vatican' Section Seventy-four - âSatanâ Remember to pass on my greetings. Section Seventy-Five - âAzazelâ Yes, that is what we call it to young Christians. Over 1000 established churches with different doctrine, all contradicting. And thus we teach them that it is simply confusion. And then we say Babel means confusion, which it in fact does. And then we bring home the Babylon the Great teaching. It really gets to some of them Section Seventy-Six - âJesusâ Narrow is the way to eternal life, and few there be that find it, and broad is the way to destruction, and many do travel thereon Section Seventy-Seven - âApostle Johnâ Remember, he did say many will say to him âLord, Lordâ Section Seventy-Eight - â20th Century Progressive Jewâ So he never left us? Then what is Christianity all about then? Section Seventy-Nine - âApostle Johnâ Who shall lay anything to the charge of Godâs elect. It is God that justifies. Section Eighty - â20th Century Progressive Jewâ Yes, I am a little familiar with Unitarian Christians. But so what? Section Eighty-One - âApostle Johnâ It is just a tiny percentage of those who call themselves Christians who are actually Unitarian ones. Section Eighty-Two - â20th Century Progressive Jewâ What churches? Section Eighty-Three - âJohnâ Jehovahâs Witnesses are the biggest. Over 10 million currently, I think. There are Christadelphians, Christian Science, Christian Churches of God, the Arian Catholic Church, and various others. And A tiny smattering of Unitarian pentecostals â the NON-Oneness type. Section Eighty-Four - âCurious Jewâ What are they Section Eighty-Five - âJohnâ Travelling a narrow pathway âSection Eighty-six - âCurious Jewâ How many are we talking about? Section Eighty-Seven - âJohnâ No established church. All the elect are solitary creatures. You can count them within an hour. Section Eighty-Eight - âJewâ So how exactly do you justify this? I mean, we have never accepted that. Section Eighty-Nine - âJohnâ Ok. Official answer? âSection Ninetyâ - âJewâ Yes please Section Ninety-One - âJohnâ From Matthew through to Jude we were just working on our agenda. There are heaps of stuff ups Along the way. Jesus made tonnes of mistakes. God did speak, though. Called Jesus his son. Peter says that in his epistle. It was a lot of stuff ups but we were trying our best. So on all your Objections from Matthew to Jude we would probably agree with a heck of a lot of what you say. Section Ninety-Two - âJewâ So your wrong then, as we have always maintained Section Ninety-Two - John It is just that revelation at the end was Godâs idea, and there are no contradictions there. Just go ask God what it means by Jesus Christ in revelation. Just ask him. The Jewish messiah is not challenged By this. Section Ninety-Two - âJewâ Do we need to convert? Section Ninety-Three - âJohnâ Just base your understanding on revelation alone. Just revelation alone. It will answer your questions. Section Ninety-Four - âJewâ âIs this a new tactic?â Section Ninety-Five - âJohnâ No. We have always had our reasons for what we have done. We have always had them. All that we ask Is that you ask Jehovah himself. He wonât con you. Section Ninety-Six - âCatholic Priestâ So the greek is literally into the Ages of Ages? So that is the actual literal interpretation? Section Ninety-Seven - âDoctrinalistâ Just look at the interlinear Section Ninety-Eight - âCatholic Priestâ What do you mean, have their part? A root word alluding to time period as well? Section Ninety-Nine - âDoctrinalistâ Which is why every single work of righteousness they do shortens the time. Your works really do matter A lot, and the reward which comes later on is based on this. Section One Hundred - âJohnâ And that is why God called Jesus an abomination. That teaching on the spirit scared people, and God practically Never forgave him. So donât forget, its just revelation. And remember that literal greek meaning. Section One Hundred and One - 'Eternal Life on Earth' For the wisdom of eternal life is so incredibly simple to obtain, by pure obedience to the first book of God's word, by pure obedience to the first chapter, for chapter one of genesis teaches, to paraphrase and interpret, 'Ensure you eat every single plant of God's planet earth, ultimately. Start first with your own garden of your own home, and take a leaf, a berry, a piece of fruit, a vegetable, a piece of bark, some sap, a flower, any and all such plants which grow in your own garden, for God has placed what you need in your own garden, and eat a small sampling of each plant every day. For in the 20th century, still, so few would ever try to really diversify their plant life diet. For in each plant there are nutrients which are 100% necessary for eternal life, and by eating them, a small amount from each plant, every day, you gain the nutrients for eternal life. And then, in a natural way, a way in which you need not rush at all or exert yourself, simply slowly partake of plants from various public gardens you occasionally come across. There is no need to rush - let it happen naturally, and be not paranoid, for God will grant the gift of eternal life in the food you eat, and your body will receive what it needs to live forever. For you must eat all the plants as your food. And then, a regular diet must be obtained, your more regular eating food, which you currently eat anyway. And then, beyond this, ensure a spirit of obedience to peace, kindness, love and affection, pacifism, gentleness and tolerance fills your heart, for in such graces you show, so will God show you, and the gift of eternal life will not be taken from you.' Section One Hundred and Two - âUnity in Christendomâ For in Danielâs heart, he loves the Church of God. For he was christened, confessed, communioned and confirmed in the Catholic church, and latter baptized in the Potters House Trinitarian Pentecostal church and spoke in tongues, and later still baptized âIn the Name of Jesus Christâ in the Oneness United Pentecostal Church. And he likewise attended the Jehovahâs Witnesses services on a number of occasions, and took in knowledge with them, and once attended the Mormon church, and enjoyed their fellowship, and attended the Christadelphians and the Christian Churches of God, and had contact with the Biblical Unitarians and the Christian Science amongst others. And, of course, he visited the Anglican church on a number of occasions and the Presbyterian church and the Uniting Church and the Revival Fellowship and Vision Christian Fellowship and Harvest Christian Fellowship and a number of Assembly of God churches and the Capital Bible Church and a William Marrion Branham based church and others still, completing his walk in Christendom with 6 months attending Hughes Baptist Church, a church he was slowly growing fond of. And Daniel saw in this great and grand Christian world much love of God and much dedication to his word. Yet Danielâs heart craved unity amongst Christendom, for they often were at odds with each other, and Daniel thus declares these truth. Luther was raised in the Roman Catholic church, and baptized by a Roman Catholic Priest. And thus Luther brought with him to the Lutheran Church, in his beliefs, Apostolic Succession, which he heard Potters House claim. And it is a truth of the formation of the Lutheran church that all the early converts, by and large, with exceptions of new converts to Christianity, it is a truth that they came forth from the Roman Catholic Church, carrying the baptisms of such a church with them. Therefore, how can it be truly doubted that the Lutherans are offspring of the Roman Catholic Church. How can that truly be denied? And in such a manner, when King Henry VIII formed the Church of England, how can it truly be doubted that the early church of England were all Roman Catholics by baptism. And in such a manner the Anglican Church are also Children of the Roman Catholic Church. And does this not hold true for practically every church formed since then? And that those churches which have come forth from protestant churches, still must inevitably trace their origins back to the Roman Catholic church? Can this be verily disputed? Yet the Baptists will cry âThe Anabaptistsâ baptized differently. Yet can they truly claim, after going back in their studies, that the Anabaptists were anything but, in their origins, members of the Roman Catholic Church who left her because they saw things differently? Yet were is unity in such a Christian empire? Were is unity asks the child of Islam. And I, Daniel, declare to you, that in the high majority of those who take on the name of Jesus, that the 27 books of the New Testament are such a unity. And that in Christendom uniting on such 27 books as their basis of unity, a spirit of love and affection and friendliness, without condemnation, in a spirit of true christian grace can grow between them. And when such a reality arises some of the concerns of the children of Islam may be more addressed. Section One Hundred and Three - âIslamâ For it is the wisdom of Godâs servant Daniel to bring unity to the world. To bring unity and not division when and were possible. And Danielâs heart grieves at the conflict amongst the children of Islam in their opposition to each other on the issue of âSunniâ and âShiiteâ and âSufiâ and so on. For Daniel, Godâs servant, desires love and affection in the children of Islam, yet likewise recognizes that they must strive for the truths each of them holds as sacred. Yet âUnityâ is the cry from the heart of Daniel, Godâs servant, and he cries unto the children of Islam, it is an undoubtable and factual truth that in the holy Quran you do find unity - unbreakable unity - and in this eternal legacy which all the children of Islam are partakers of, common ground can eternally be found, and humble hearts can eternally learn the wisdom contained therein. For Daniel, Godâs servant, is a child of the west, and he desires unity in the children of Islam, a unity which can present a religion to the world, one in which the concerns of the west have been met with and addressed, such concerns which were likewise in the church of Almighty God and the children of Israel. Section 104 Love Section 105 Peace Section 106 Truth Section 107 Justice Section 108 Mercy Section 109 Kindness Section 110 Does God have a sense of humour? Section 111 Hey, he made you didnât he Section 112 Very funny Section 113 Heh, heh, heh Section 114 âFaith in actionâ Quitters never win and winners never quit. Child of God, do you seek glory? Do you seek a name? Do you seek your own name? The Lord will not share his, but I declare unto thee, oh child of wisdom â dig your wells of eternal knowledge, dig your wells of truth, bring forth your own Solomonic proverbs, your own Davidic Psalms, your own gospel of salvation, your own Qurâan of submission, and especially your own unique work, and bring forth these truths in a spirit of legality to build your own name and glory. For to convert the heart, soul and mind of another to your faith and to build your eternal congregation, eternal wisdom must be known to you. And in the eternal rainbow you may find solace. And in the eternal kingdom of Daniel you might find strength. And in the eternal words of Jesus you might find grace. And in the eternal perseverance of the surrendered ones you might find submission. And in the eternal hope of Bahaulla you might find sense and other things you affirm in many ways. And I declare to thee, in their honour, seek not to challenge their warrior of virtue who is to be born a thousand or so years hence, and thus build upon the established foundations, for their hearts hope is for a new revelation not yet truly given and belonging to this warrior of virtue alone. So build on the established foundations and your work will last eternally, for strife can only come from the pride which would oppose true wisdom. Section 115 'Concluding Words' The end of the words of Daniel the Noahide, a servant of God, a friend of the Qurâan, for this Second Qurâan for all who desire to read, and affirmed as worthy of the title of scripture or scripture like or spiritual teaching or so on for the faith of Haven Noahide Fellowship and any and all who desire to read such words and learn from such wisdom. http://noahidebooks.angelfire.com
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