🚀 go-pugleaf

Huh?

"dolf" <dolfboek@hotmail.com> wrote in message 
news:%bxwl.29641$cu.19002@news-server.bigpond.net.au...
> That I'm able to read your replies is more important to me.
>
> And they are sufficient to determine your claims to piety is as perverse 
> refuse, which only produces feral offspring {ie. a feral pigeon is a 
> gullible person, especially someone swindled in gambling or the victim of 
> a confidence trick}.
>
> "The dullahan is usually mounted on a black steed, which thunders
> through the night. He uses a human spine as a whip. The horse sends
> out sparks and flames from its nostrils as it charges forth."
>
> humbert.engledink@gmail.com : "The soviet commies used to perform repeated 
> spinal lumbar puncture's during interrogations."
>
> That the anti-Irish flavor is due to the lack of clarity as to how their 
> language and belief in Fairies any different to Islam?
>
> There is a lack of integrity by these peoples with respect to the 
> inclusion of their metaphysical beliefs as commemorated in the calendar 
> for 17 March, seems to ignore the essential point of proof associated with 
> Christian identity that is obtained from 16 January in association to the 
> equinox of 20 March.
>
> The date 16 January with the #330 sacred name element in conjunction with 
> the topical year appears (as 'Deus ex machinas') to provide a necessary 
> zero point #0 to #2000 CE with respects to "'equilibrium and balance' 
> which is concerned with a harmony that results from the analogy of 
> contraries, being also related to the dead centre #41 where as point 
> within the circle, "the opposition of opposing forces being equal in 
> strength, rest and succeeds motion'": #15 ... #34 ... #65 ... #111 ... 
> #175 ... #260 ... #369 ... #2000 Y2K
>
> 11 Sept 2001 + 'OTH Cycle (#2184 days) + #500 = 16 January 2009
>
> Yet the 'oth cycle as 6D or #2184 days, which includes a lunar 3 x 354 + 
> 30 = #1092 day analogy, is here shown as a measurement associated with a 
> certain harmonic to an event of 11 Sept 2001 + 6D (#2184) + #500 as (2684 
> days) = 16 Jan 2009
>
> That I have been mercilessly subject to public abuse from Barry OGrady 
> (god_free_jones@yahoo.com) who claims an atheistic belief without giving 
> regard for the lack of integrity to his own culture and under the 
> circumstance that I am engaged with dialog over eliminating religious 
> extremism and terrorism.
>
> That the term Irish fascist dog is a true designation of Barry OGrady (and 
> yours) disrespect to principles of religious belief held in accord with 
> natural, common law and the semiotic basis to the Commonwealth by letters 
> patent.
>
> - dolf
> - http://www.grapple.id.au/vCube.html
>
> Michael Christ <jesusislord@father.com> wrote:
>> Dolf, sorry to snip I don't think anyone reads it anyway...really.  Too 
>> long and isn't coherent enough.
>>
>> Anyway, why the anti-Irish flavour in your posts?
>>
>>
>>
>> Michael Christ
>>
>>
>>
>
> Dolf,
>
> .jackNote@zen: 4, row: 9, col: 2, nous: 48 [Date: 2009.03.19, Time: 23.55 
> hrs, Super: #382 / #52 - So What?/ Returning to the Origin; I-Ching: H45 - 
> Congregation; Tetra: 61 - Embellishment, Ego: #421 / #48 - Forgetting/ 
> Forgetting Knowledge; I-Ching: H35 - Progress; Tetra: 20 - Advance]
>
> @memeBrain [Telos: #100, Super: #9 - Inconstancy of Achievement/ 
> Practising Placidity; I-Ching: H7 - Army; Tetra: 32 - Legion, Ego: #19 - 
> Argument for Ethical Anarchism/ Returning to Simplicity; I-Ching: H57 - 
> Gentle Penetration; Tetra: 58 - Closing In]
>
> Male Idea: #9 has 0 Categories
>
> Female Idea: #19 has 0 Categories
>
> sorry to snip I don't think anyone reads it anyway.
>
> @memeBrain [Telos: #5366, Super: #24 - Important Distinctions/ Trouble 
> from Indulgence; I-Ching: H5 - Delay; Tetra: 18 - Waiting, Ego: #20 - Left 
> without Language/ Different From the Vulgar; I-Ching: H33 - Withdrawal; 
> Tetra: 50 - Vastness/Wasting]
>
> Male Idea: #33 has 0 Categories
>
> Female Idea: #39 has 0 Categories
>
> really.
>
> @memeBrain [Telos: #856, Super: #36 - Natural Reversals/ 'Secret' 
> Explanation; I-Ching: H4 - Youthful Inexperience; Tetra: 12 - 
> Youthfulness, Ego: #46 - Guiding Contentment/ Moderation of Desire; 
> I-Ching: H1 - Creative Principle/Heaven; Tetra: 37 - Purity]
>
> Male Idea: #69 has 0 Categories
>
> Female Idea: #85 has 0 Categories
>
> Too long and isn't coherent enough.
>
> @memeBrain [Telos: #1732, Super: #3 - Prescriptions for Politics/ Keeping 
> the People Quiet; I-Ching: H46 - Moving Upward; Tetra: 8 - Opposition, 
> Ego: #31 - Military Strategies as Guides/ Quelling War; I-Ching: H32 - 
> Endurance; Tetra: 51 - Constancy]
>
> Male Idea: #72 has 0 Categories
>
> Female Idea: #116 has 0 Categories
>
> --- darkness, gloom.
> --- not unto; as far as; nothing to or for.
> --- a pining or failing; consumption, destruction.
> --- spice, seasoning; cumin.
> --- ninth month (new moon of December to new moon of January).
> --- winding stairs.
> --- work.
> --- a basis or foundation; a stand or place, a site.
> --- over against
> --- to flee; to haste away.
> --- to be soft of sticky.
> --- to be jagged or pointed.
> --- n. "Thorn Hedge", a town in Judah.
> --- suckling; child.
> --- wicked or perverse.
>
> Anyway,
>
> @memeBrain [Telos: #1952, Super: #35 - Great Guiding Signs?/ Virtue of 
> Benevolence; I-Ching: H17 - Allegiance; Tetra: 19 - Following, Ego: #8 - 
> Worth of Water/ Easy By Nature; I-Ching: H48 - Well; Tetra: 40 - 
> Law/Model]
>
> Male Idea: #107 has 0 Categories
>
> --- n. "Strong".
> --- they.
> --- roe, roe-buck; she-goat; to admire.
> --- to shine; be white; a whitish, pale skin-eruption.
> --- egg.
> --- mistress or possessor; witch; a city.
> --- to be hard, rough; n. "Hill of Witness".
> --- whoredoms; apostasy; idolatry; foreign commerce.
> --- flame, burning arrow; fiery dart; fetter, bond.
> --- n. "To God".
> --- to stammer or jabber; to speak unintelligibly.
> --- refuse, an object of contempt.
> --- n. "God's Servant".
> --- to depart or remove.
> --- to move or hop about, to dance; to exult or rejoice.
> --- a rejoicer.
>
> Female Idea: #124 has 0 Categories
>
> --- almug trees; red sandal-wood.
> --- n. "God is My Praises".
> --- n. "Son of Kindness".
> --- a passing by, forsaking.
> --- strong, mighty.
> --- n. "Tearful".
> --- n. "Yah is Gracious".
> --- a torch or lamp.
> --- n. "Adorned" --- in modern times, a title used for a successor to the 
> Caliph of Islam.
> --- a covering or mantle.
> --- surroundings or environs; neighbors.
> --- the property of Yahweh.
> --- a sort of linen undergarment like a shirt or shift.
> --- to be soft, delicate or pleasant; to indulge or delight oneself.
> --- to bind.
> --- delights or pleasures, delicacies; pr. n. "Delight", Eden.
> --- n. "Pleasantness", a place in Mesopotamia or Assyria.
> --- till now, yet.
> --- time; a season; a year.
> --- to bind.
>
> why the anti-Irish flavour in your posts?
>
> @memeBrain [Telos: #4523, Super: #45 - Extremes and Reversals/ Greatest 
> Virtue; I-Ching: H49 - Revolution; Tetra: 28 - Change, Ego: #68 - 
> Coinciding with Nature/ Complying With Heaven; I-Ching: H14 - Great 
> Possessions; Tetra: 38 - Fullness]
>
> Male Idea: #152 has 0 Categories
>
> --- n. "Strength of Yah".
> --- n. "Stream of People" or "Confluence of People".
> --- an overseer or officer; a military post, a garrison; a pillar.
> --- to pierce or prick; to bore (a hole); to break in or crack (a skull); 
> to tick or mark, to fix or specify; to curse or slight.
> --- a bezel (gem setting).
> --- right up to.
> --- till this day (inclusive).
> --- in the heat of his spirit (i.e. in anger).
>
> Female Idea: #192 has 0 Categories
> --- n. "To Yah My Eyes".
> --- to swell up, blister, have tumors; to gall.
> --- dough (leaven).
> --- glow, heat; wrath.
> --- come ye forth.
>
> >
> > Variants: dullaghan, far dorocha, Crom Dubh
> > The dullahan is one of the most spectacular creatures in the Irish
> > fairy realm and one which is particularly active in the more remote
> > parts of counties Sligo and Down.
>
> > Around midnight on certain Irish festivals or feast days, this wild
> > and black-robed horseman may be observed riding a dark and snorting
> > steed across the countryside.
>
> > W. J. Fitzpatrick, a storyteller from the Mourne Mountains in County
> > Down, recounts:
>
> > "I seen the dullahan myself, stopping on the brow of the hill between
> > Bryansford and Moneyscalp late one evening, just as the sun was
> > setting. It was completely headless but it held up its own head in its
> > hand and I heard it call out a name. I put my hand across my ears in
> > case the name was my own, so I couldn't hear what it said. When I
> > looked again, it was gone. But shortly afterwards, there was a bad car
> > accident on that very hill and a young man was killed. It had been his
> > name that the dullahan was calling".
>
> > Dullahans are headless. Although the dullahan has no head upon its
> > shoulders, he carries it with him, either on the saddle-brow of his
> > horse or upraised in his right hand. The head is the colour and
> > texture of stale dough or mouldy cheese, and quite smooth. A hideous,
> > idiotic grin splits the face from ear to ear, and the eyes, which are
> > small and black, dart about like malignant flies. The entire head
> > glows with the phosphoresence of decaying matter and the creature may
> > use it as a lantern to guide its way along the darkened laneways of
> > the Irish countryside. Wherever the dullahan stops, a mortal dies.
> > The dullahan is possessed of supernatural sight. By holding his
> > severed head aloft, he can see for vast distances across the
> > countryside, even on the darkest night. Using this power, he can spy
> > the house of a dying person, no matter where it lies. Those who watch
> > from their windows to see him pass are rewarded for their pains by
> > having a basin of blood thrown in their faces, or by being struck
> > blind in one eye.
>
> > The dullahan is usually mounted on a black steed, which thunders
> > through the night. He uses a human spine as a whip. The horse sends
> > out sparks and flames from its nostrils as it charges forth. In some
> > parts of the country, such as County Tyrone, the dullahan drives a
> > black coach known as the coach-a-bower (from the Irish coiste bodhar,
> > meaning 'deaf or silent coach'). This is drawn by six black horses,
> > and travels so fast that the friction created by its movement often
> > sets on fire the bushes along the sides of the road. All gates fly
> > open to let rider and coach through, no matter how firmly they are
> > locked, so no one is truly safe from the attentions of this fairy.
> >>>> More on this fairy.
> >
> > This fairy has a limited power of speech. Its disembodied head is
> > permitted to speak just once on each journey it undertakes, and then
> > has only the ability to call the name of the person whose death it
> > heralds. A dullahan will stop its snorting horse before the door of a
> > house and shout the name of the person about to die, drawing forth the
> > soul at the call. He may also stop at the very spot where a person
> > will die.
>
> > On nights of Irish feast days, it is advisable to stay at home with
> > the curtains drawn; particularly around the end of August or early
> > September when the festival of Crom Dubh reputedly took place. If you
> > have to be abroad at this time, be sure to keep some gold object close
> > to hand.
>
> > The origins of the dullahan are not known for certain, but he is
> > thought to be the embodiment of an ancient Celtic god, Crom Dubh, or
> > Black Crom. Crom Dubh was worshipped by the prehistoric king,
> > Tighermas, who ruled in Ireland about fifteen hundred years ago and
> > who legitimised human sacrifice to heathen idols. Being a fertility
> > god, Crom Dubh demanded human lives each year, the most favoured
> > method of sacrifice being decapitation. The worship of Crom continued
> > in Ireland until the sixth century, when Christian missionaries
> > arrived from Scotland. They denounced all such worship and under their
> > influence, the old sacrificial religions of Ireland began to lose
> > favour. Nonetheless, Crom Dubh was not to be denied his annual quota
> > of souls, and took on a physical form which became known as the
> > dullahan or far dorocha (meaning dark man), the tangible embodiment of
> > death.
>
> > Unlike the banshee, the dullahan does not pursue specific families and
> > its call is a summoning of the soul of a dying person rather than a
> > death warning. There is no real defence against the dullahan because
> > he is death's herald. However, an artefact made of gold may frighten
> > him away, for dullahan's appear to have an irrational fear of this
> > precious metal. Even a small amount of gold may suffice to drive them
> > off, as the following account from County Galway relates:
> > "A man was on his way home one night between Roundstone and
> > Ballyconneely. It was just getting dark and, all of a sudden, he heard
> > the sound of horse's hooves pounding along the road behind him.
> > Looking around, he saw the dullahan on his charger, hurtling towards
> > him at a fair speed. With a loud shout, he made to run but the thing
> > came on after him, gaining on him all the time. In truth, it would
> > have overtaken him and carried him away had he not dropped a gold-
> > headed pin from the folds of his shirt on the road behind him. There
> > was a roar in the air above him and, when he looked again, the
> > dullahan was gone".
> >
> >