🚀 go-pugleaf

That I'm able to read your replies is more important to me.

And they are sufficient to determine your claims to piety is as perverse
refuse, which only produces feral offspring {ie. a feral pigeon is a
gullible person, especially someone swindled in gambling or the victim
of a confidence trick}.

"The dullahan is usually mounted on a black steed, which thunders
through the night. He uses a human spine as a whip. The horse sends
out sparks and flames from its nostrils as it charges forth."

humbert.engledink@gmail.com : "The soviet commies used to perform
repeated spinal lumbar puncture's during interrogations."

That the anti-Irish flavor is due to the lack of clarity as to how their
language and belief in Fairies is any different to Islam?

There is a lack of integrity by these peoples with respect to the
inclusion of their metaphysical beliefs as commemorated in the calendar
for 17 March, seems to ignore the essential point of proof associated
with Christian identity that is obtained from 16 January in association
to the equinox of 20 March.

TERNARY NUMBER THEORY (3^7 = 2187 v's 'OTH CYCLE of #2184 days)

ONE:   1,2,3
TWO:   0,3,6
THREE: 0,9,18
FOUR:  0,27,54
FIVE:  0,81,369 = 9(9^2+1)/2
SIX:   0,243,729
SEVEN: 0,729, 2187 = 17 MARCH + 2 x 'OTH CYCLE

The date 16 January with the #330 sacred name element in conjunction
with the topical year appears (as 'Deus ex machinas') to provide a
necessary zero point #0 to #2000 CE with respects to "'equilibrium and
balance' which is concerned with a harmony that results from the analogy
of contraries, being also related to the dead centre #41 where as point
within the circle, "the opposition of opposing forces being equal in
strength, rest and succeeds motion'": #15 ... #34 ... #65 ... #111 ...
#175 ... #260 ... #369 ... #2000 Y2K

11 Sept 2001 + 'OTH Cycle (#2184 days) + #500 = 16 January 2009

Yet the 'oth cycle as 6D or #2184 days, which includes a lunar 3 x 354 +
30 = #1092 day analogy, is here shown as a measurement associated with a
certain harmonic to an event of 11 Sept 2001 + 6D (#2184) + #500 as
(2684 days) = 16 Jan 2009

That I have been mercilessly subject to public abuse from Barry OGrady
(god_free_jones@yahoo.com) who claims an atheistic belief without giving
regard for the lack of integrity to his own culture and under the
circumstance that I am engaged with dialog over eliminating religious
extremism and terrorism.

That the term Irish fascist dog is a true designation of Barry OGrady
(and yours) disrespect to principles of religious belief held in accord
with natural, common law and the semiotic basis to the Commonwealth by
letters patent.

- dolf
- http://www.grapple.id.au/vCube.html

Michael Christ <jesusislord@father.com> wrote:
> Dolf, sorry to snip I don't think anyone reads it anyway...really.  Too 
> long and isn't coherent enough.
> 
> Anyway, why the anti-Irish flavour in your posts?
> 
> 
> 
> Michael Christ
> 
> 
> 

Dolf,

.jackNote@zen: 4, row: 9, col: 2, nous: 48 [Date: 2009.03.19, Time:
23.55 hrs, Super: #382 / #52 - So What?/ Returning to the Origin;
I-Ching: H45 - Congregation; Tetra: 61 - Embellishment, Ego: #421 / #48
- Forgetting/ Forgetting Knowledge; I-Ching: H35 - Progress; Tetra: 20 -
Advance]

@memeBrain [Telos: #100, Super: #9 - Inconstancy of Achievement/
Practising Placidity; I-Ching: H7 - Army; Tetra: 32 - Legion, Ego: #19 -
Argument for Ethical Anarchism/ Returning to Simplicity; I-Ching: H57 -
Gentle Penetration; Tetra: 58 - Closing In]

Male Idea: #9 has 0 Categories

Female Idea: #19 has 0 Categories

sorry to snip I don't think anyone reads it anyway.

@memeBrain [Telos: #5366, Super: #24 - Important Distinctions/ Trouble
from Indulgence; I-Ching: H5 - Delay; Tetra: 18 - Waiting, Ego: #20 -
Left without Language/ Different From the Vulgar; I-Ching: H33 -
Withdrawal; Tetra: 50 - Vastness/Wasting]

Male Idea: #33 has 0 Categories

Female Idea: #39 has 0 Categories

really.

@memeBrain [Telos: #856, Super: #36 - Natural Reversals/ 'Secret'
Explanation; I-Ching: H4 - Youthful Inexperience; Tetra: 12 -
Youthfulness, Ego: #46 - Guiding Contentment/ Moderation of Desire;
I-Ching: H1 - Creative Principle/Heaven; Tetra: 37 - Purity]

Male Idea: #69 has 0 Categories

Female Idea: #85 has 0 Categories

Too long and isn't coherent enough.

@memeBrain [Telos: #1732, Super: #3 - Prescriptions for Politics/
Keeping the People Quiet; I-Ching: H46 - Moving Upward; Tetra: 8 -
Opposition, Ego: #31 - Military Strategies as Guides/ Quelling War;
I-Ching: H32 - Endurance; Tetra: 51 - Constancy]

Male Idea: #72 has 0 Categories

Female Idea: #116 has 0 Categories

---	darkness, gloom.
---	not unto; as far as; nothing to or for.
---	a pining or failing; consumption, destruction.
---	spice, seasoning; cumin.
---	ninth month (new moon of December to new moon of January).
---	winding stairs.
---	work.
---	a basis or foundation; a stand or place, a site.
---	over against
---	to flee; to haste away.
---	to be soft of sticky.
---	to be jagged or pointed.
---	n. "Thorn Hedge", a town in Judah.
---	suckling; child.
---	wicked or perverse.

Anyway,

@memeBrain [Telos: #1952, Super: #35 - Great Guiding Signs?/ Virtue of
Benevolence; I-Ching: H17 - Allegiance; Tetra: 19 - Following, Ego: #8 -
Worth of Water/ Easy By Nature; I-Ching: H48 - Well; Tetra: 40 - Law/Model]

Male Idea: #107 has 0 Categories

---	n. "Strong".
---	they.
---	roe, roe-buck; she-goat; to admire.
---	to shine; be white; a whitish, pale skin-eruption.
---	egg.
---	mistress or possessor; witch; a city.
---	to be hard, rough; n. "Hill of Witness".
---	whoredoms; apostasy; idolatry; foreign commerce.
---	flame, burning arrow; fiery dart; fetter, bond.
---	n. "To God".
---	to stammer or jabber; to speak unintelligibly.
---	refuse, an object of contempt.
---	n. "God's Servant".
---	to depart or remove.
---	to move or hop about, to dance; to exult or rejoice.
---	a rejoicer.

Female Idea: #124 has 0 Categories

---	almug trees; red sandal-wood.
---	n. "God is My Praises".
---	n. "Son of Kindness".
---	a passing by, forsaking.
---	strong, mighty.
---	n. "Tearful".
---	n. "Yah is Gracious".
---	a torch or lamp.
---	n. "Adorned" --- in modern times, a title used for a successor to
the Caliph of Islam.
---	a covering or mantle.
---	surroundings or environs; neighbors.
---	the property of Yahweh.
---	a sort of linen undergarment like a shirt or shift.
---	to be soft, delicate or pleasant; to indulge or delight oneself.
---	to bind.
---	delights or pleasures, delicacies; pr. n. "Delight", Eden.
---	n. "Pleasantness", a place in Mesopotamia or Assyria.
---	till now, yet.
---	time; a season; a year.
---	to bind.

why the anti-Irish flavour in your posts?

@memeBrain [Telos: #4523, Super: #45 - Extremes and Reversals/ Greatest
Virtue; I-Ching: H49 - Revolution; Tetra: 28 - Change, Ego: #68 -
Coinciding with Nature/ Complying With Heaven; I-Ching: H14 - Great
Possessions; Tetra: 38 - Fullness]

Male Idea: #152 has 0 Categories

---	n. "Strength of Yah".
---	n. "Stream of People" or "Confluence of People".
---	an overseer or officer; a military post, a garrison; a pillar.
---	to pierce or prick; to bore (a hole); to break in or crack (a
skull); to tick or mark, to fix or specify; to curse or slight.
---	a bezel (gem setting).
---	right up to.
---	till this day (inclusive).
---	in the heat of his spirit (i.e. in anger).

Female Idea: #192 has 0 Categories
---	n. "To Yah My Eyes".
---	to swell up, blister, have tumors; to gall.
---	dough (leaven).
---	glow, heat; wrath.
---	come ye forth.

>
> Variants: dullaghan, far dorocha, Crom Dubh
> The dullahan is one of the most spectacular creatures in the Irish
> fairy realm and one which is particularly active in the more remote
> parts of counties Sligo and Down.

> Around midnight on certain Irish festivals or feast days, this wild
> and black-robed horseman may be observed riding a dark and snorting
> steed across the countryside.

> W. J. Fitzpatrick, a storyteller from the Mourne Mountains in County
> Down, recounts:

> "I seen the dullahan myself, stopping on the brow of the hill between
> Bryansford and Moneyscalp late one evening, just as the sun was
> setting. It was completely headless but it held up its own head in its
> hand and I heard it call out a name. I put my hand across my ears in
> case the name was my own, so I couldn't hear what it said. When I
> looked again, it was gone. But shortly afterwards, there was a bad car
> accident on that very hill and a young man was killed. It had been his
> name that the dullahan was calling".

> Dullahans are headless. Although the dullahan has no head upon its
> shoulders, he carries it with him, either on the saddle-brow of his
> horse or upraised in his right hand. The head is the colour and
> texture of stale dough or mouldy cheese, and quite smooth. A hideous,
> idiotic grin splits the face from ear to ear, and the eyes, which are
> small and black, dart about like malignant flies. The entire head
> glows with the phosphoresence of decaying matter and the creature may
> use it as a lantern to guide its way along the darkened laneways of
> the Irish countryside. Wherever the dullahan stops, a mortal dies.
> The dullahan is possessed of supernatural sight. By holding his
> severed head aloft, he can see for vast distances across the
> countryside, even on the darkest night. Using this power, he can spy
> the house of a dying person, no matter where it lies. Those who watch
> from their windows to see him pass are rewarded for their pains by
> having a basin of blood thrown in their faces, or by being struck
> blind in one eye.

> The dullahan is usually mounted on a black steed, which thunders
> through the night. He uses a human spine as a whip. The horse sends
> out sparks and flames from its nostrils as it charges forth. In some
> parts of the country, such as County Tyrone, the dullahan drives a
> black coach known as the coach-a-bower (from the Irish coiste bodhar,
> meaning 'deaf or silent coach'). This is drawn by six black horses,
> and travels so fast that the friction created by its movement often
> sets on fire the bushes along the sides of the road. All gates fly
> open to let rider and coach through, no matter how firmly they are
> locked, so no one is truly safe from the attentions of this fairy.
>>>> More on this fairy.
>
> This fairy has a limited power of speech. Its disembodied head is
> permitted to speak just once on each journey it undertakes, and then
> has only the ability to call the name of the person whose death it
> heralds. A dullahan will stop its snorting horse before the door of a
> house and shout the name of the person about to die, drawing forth the
> soul at the call. He may also stop at the very spot where a person
> will die.

> On nights of Irish feast days, it is advisable to stay at home with
> the curtains drawn; particularly around the end of August or early
> September when the festival of Crom Dubh reputedly took place. If you
> have to be abroad at this time, be sure to keep some gold object close
> to hand.

> The origins of the dullahan are not known for certain, but he is
> thought to be the embodiment of an ancient Celtic god, Crom Dubh, or
> Black Crom. Crom Dubh was worshipped by the prehistoric king,
> Tighermas, who ruled in Ireland about fifteen hundred years ago and
> who legitimised human sacrifice to heathen idols. Being a fertility
> god, Crom Dubh demanded human lives each year, the most favoured
> method of sacrifice being decapitation. The worship of Crom continued
> in Ireland until the sixth century, when Christian missionaries
> arrived from Scotland. They denounced all such worship and under their
> influence, the old sacrificial religions of Ireland began to lose
> favour. Nonetheless, Crom Dubh was not to be denied his annual quota
> of souls, and took on a physical form which became known as the
> dullahan or far dorocha (meaning dark man), the tangible embodiment of
> death.

> Unlike the banshee, the dullahan does not pursue specific families and
> its call is a summoning of the soul of a dying person rather than a
> death warning. There is no real defence against the dullahan because
> he is death's herald. However, an artefact made of gold may frighten
> him away, for dullahan's appear to have an irrational fear of this
> precious metal. Even a small amount of gold may suffice to drive them
> off, as the following account from County Galway relates:
> "A man was on his way home one night between Roundstone and
> Ballyconneely. It was just getting dark and, all of a sudden, he heard
> the sound of horse's hooves pounding along the road behind him.
> Looking around, he saw the dullahan on his charger, hurtling towards
> him at a fair speed. With a loud shout, he made to run but the thing
> came on after him, gaining on him all the time. In truth, it would
> have overtaken him and carried him away had he not dropped a gold-
> headed pin from the folds of his shirt on the road behind him. There
> was a roar in the air above him and, when he looked again, the
> dullahan was gone".
>
>