🚀 go-pugleaf

On Nov 18, 3:36 am, Joe Bruno <atjoebru...@gmail.com> wrote:
> On Nov 17, 11:45 pm, dsharavi <dshara...@hotmail.com> wrote:
>
> > On Nov 17, 9:46 pm, Ras Mikaere Enoch Mc Carty <mika...@live.com>
> > wrote:
>
> > > The TALMUD (JEWS)
> > > BOLSHEVIKS = REGULATED PEDOPHILIA
> > > (Talmud, Torah, Kabbalah)
> > > Permits Child-Adult Sex
> > > Talmud law permits sexual intercourse between
> > > children and adults.
>
> > Twaddle.
>
> > > This doctrine is contained in a number of Mishnahs.
>
> > A "number of Mishnahs"? How many "mishnahs" do you think there are?
>
> > > " KETHUBAH (Lit., 'a written [document]'); (a) a wife's marriage
> > > settlement which she is entitled to recover on her being divorced
> > > or on the death of her husband. The minimum settlement for a virgin
> > > is two hundred zuz, and for a widow remarrying one hundred zuz;
> > > (b) the marriage contract specifying the mutual obligations
> > > between husband and wife and containing the amount of the endowment
> > > and any other special financial obligations assumed by the husband. "
>
> > > — Babylonian Talmud, Soncino Talmud Glossary
>
> > > Zuz is a unit of currency. We see, then, that a dollar (or zuz)
> > > value is put on virginity.
>
> > One dollar? Twaddle.
>
> > zuz
> > noun
> > an ancient Jewish silver coin, the fourth part of a silver sheqel
>
> > sheqel
> > noun
> > 1.
> > a paper money or silver coin, monetary unit of Israel equal to 100
> > agorot: replaced the pound in 1980.
> > 2.
> > an ancient Babylonian unit of weight of varying value, taken as equal
> > to the fiftieth or the sixtieth part of a mina, or to about a quarter
> > to half an ounce.
> > 3.
> > a coin of this weight, especially the chief silver coin of the ancient
> > Hebrews.
>
> > mina
> > ancient Sumerian unit of weight equivalent to 60 (50) sheqels; also a
> > unit of currency.
> >        In the reign of Ur-Nammu, the mina had a value of 1/60 talents,
> > or 60 sheqels.
> >        In Ugarit, a shequel was 1/50 of a mina.
> >        In ancient Greece the mna (from Semitic mina) was equal to 100
> > drachmae.
> >        In the 1stC CE, the mina equaled one fourth of the annual
> > earnings of an agricultural worker.
> >        The value of the mina is calculated at 1.25 pounds, or 0.571
> > kilograms per mina (18.358 troy ounces). In modern values, the silver
> > mina would equal $110.10, and the gold mina $6,422.50.
>
> > > Now let's look at a Mishnah
>
> > "A Mishnah"? What's "A Mishnah"? and what "Mishnah" are we looking at?
>
> > > from Kethuboth 11a:
> > > " MISHNAH. WHEN A GROWN-UP MAN (7) HAS HAD SEXUAL
> > > INTERCOURSE WITH (8) A LITTLE GIRL, (9) OR WHEN A SMALL
> > > BOY (10) HAS INTERCOURSE WITH A GROWN-UP WOMAN, OR
> > > [WHEN A GIRL WAS ACCIDENTALLY] INJURED BY A PIECE OF
> > > WOOD (11) — [IN ALL THESE CASES] THEIR KETHUBAH IS TWO
> > > HUNDRED [ZUZ] … "
> > > — Babylonian Talmud, Tractate Kethuboth 11a
>
> > The Text:
>
> > BT Ketuvot 11b (The citation mentioned is evidently in error.)
>
> > "Rav Yehudah said in the name of Rav: A male child who has relations
> > with a female adult causes her to be like one who was injured with a
> > stick... Rava said: This is what was meant - an adult male who has
> > relations with a female child has not done anything because less than
> > this [three years old] is like sticking a finger into an eyeball."
>
> > > Let's review the above-cited Mishnah:
>
> > Hah.
>
> > > There is no prohibition on sexual activity between adults and
> > > young children
>
> > Twaddle.
>
> > To those unused to these Talmudic discussions, the discussion here
> > relates to the dowry for virgins and non-virgins. A virgin receives a
> > higher dowry. While the tell-tale sign of virginity is the release of
> > blood due to the breaking of the hyman on the wedding night, there are
> > occasions when the hyman has already been broken such as when the
> > woman suffered an injury. The Talmud here adds that a sexual act with
> > a male minor is not considered to be a loss of virginity because one
> > of the participants is not fully active. While the female's hyman may
> > have been broken, she has not engaged in what can be classified as a
> > sexual act (although it is certainly child abuse).
>
> > The Talmud continues that a sexual act between a male adult and a
> > female under the age of three is also not considered a loss of
> > virginity (although it is child abuse). Since the girl is too young
> > for her hyman to be broken, she is still considered a virgin.
>
> > Nowhere is the Talmud permitting such behavior, as is this obvious
> > case of child abuse. The Talmud is only discussing ex post facto what
> > would happen if such a case arose.
>
> > The Talmud states that at the age of three a girl is capable of
> > participating in a sexual act. However, that act is not permissible.
> > See also YT Ketuvot 1:2 (4b).
>
> > Real terrible, huh? Not blaming the victim, the horror, the horror.
>
> > > " Religion in the Talmud attempts to penetrate the whole of
> > > human life with the sense of law and right. Nothing human is
> > > in its eyes mean or trivial; everything is regulated and
> > > sanctified by religion. Religious precept and duty accompany
> > > man from his earliest years to the grave and beyond it.
> > > They guide his desires and actions at every moment. "
> > > —  Rabbi Dr. Hertz (38)
> > > Thus, if the Talmud permits girls three years old and younger
> > > to be sexually used by adults,
>
> > It doesn't,
>
> > There are many lies circulating the internet about the Jewish Talmud.
> > These allegations are purportedly supported by "direct quotations"
> > that are frequently and intentionally wrong. However, since most
> > people lack the scholarly background to verify these claims, they have
> > no way of knowing that these accusation are false and malicious.
>
> > "Our philosophy asserts that every human being is created in the image
> > of the Lord and the primacy of integrity and honesty in all dealings
> > without exception. I strongly repudiate any assertions in the name of
> > Judaism that do not represent and reflect this philosophy."
> > - R Malkiel Kotler, dean of Lakewood Yeshiva, 16th Dec 2003
>
> > > Aleksandr Solzhenitsyn
>
> > was a novelist.
>
> > > These Jewish, Rothschild funded Bolsheviks
> > > would go on in the course of history to slaughter 60 million
> > > Christians and non-Jews in Soviet controlled territory.
> > > 60 Million !
>
> > 60 Million! That's quite a load of Bullshit!
>
> > > Here below are just a few of the outrageous satanic
> > > beliefs
>
> > Read: antisemitic twaddle.
>
> > >(Talmud / Kabbalah) :
> > > 1) Hitting a Jew is the same as hitting God
>
> > Wrong. Evidently this poster is unaware that the Talmud is not
> > Kabbalah.
>
> > > 2) O.K. to Cheat Non-Jews
>
> > It isn't. See # 4).
>
> > > 3) Jews Have Superior Legal Status
>
> > They don't.
>
> > > 4) Jews May Steal From Non-Jews
>
> > Wrong.
>
> > The Accusation
> > Jews May Steal from Non-Jews, Baba Mezia 24a. (Affirmed also in Baba
> > Kamma 113b).
>
> > The passage in Bava Metzia 24a does not deal with theft but with
> > returning lost objects.
>
> > "Anyone who steals even a minor amount violates the prohibition of
> > [Leviticus 19:11] "You shall not steal" and is required to repay [the
> > amount stolen] whether one steals from a Jew or a gentile."
> > Shulchan Aruch,Choshen Mishpat 348,2
>
> > "It is forbidden to rob or to cheat even a minor amount from either a
> > Jew or a gentile."
> > R. Shlomo Gantzfried, Kitzur Shulchan Aruch, 182,1
> > Shulchan Aruch Choshen Mishpat 359,1
>
> > "And it is biblically forbidden to steal even a minor amount; even a
> > gentile - it is forbidden to steal from him or to cheat him. And if
> > you stole from him or cheated him you must return the stolen money or
> > object."
> > Maimonides, Mishneh Torah, Hilchot Gezeilah 1,2
>
> > "Maimonides of blessed memory wrote that if one lies in his measures
> > and thereby overcharges even to an idolatrous gentile one violates a
> > negative commandment and must return the money. Similarly, it is
> > forbidden to mislead the gentiles in calculating prices as it says
> > [Leviticus 25:50] "he shall make a reckoning with his purchaser" even
> > if he is subjugated to your authority; even more so if the gentile is
> > not subjugated to your authority and it says [Deuteronomy 25:16] "For
> > an abomination to the Lord, you G-d, are all who do this."
> > Sefer HaChinuch, 259
>
> > "My son, it says [Leviticus 19:13] "You shall not cheat your fellow
> > and you shall not steal…" Your fellow is like your brother and your
> > brother is like your fellow. You learn from here that it is forbidden
> > to steal from a gentile because it is theft, and it need not be said
> > that theft from your brother is forbidden."
> > Tanna Devei Eliyahu 16
>
> > "It is worse to steal from a gentile than from a Jew because of
> > desecration of [G-d's] name."
> > Tosefta Bava Kamma 10,8
>
> > > 5) Jews May Rob and Kill Non-Jews
>
> > Wrong. Robbing gentiles is absolutely forbidden, and in no way does
> > the Talmud permit or encourage killing gentiles. Rather, it strictly
> > forbids killing anyone, Jew or gentile.
>
> > > 6) Jews May Lie To Non-Jews
>
> > "As Shmuel said: It is forbidden to deceive anyone, even an idolatrous
> > gentile."
> > BT Chullin 94a
>
> > "And similiarly, lies, tricks, subterfuges, cheatings, and
> > circumventions of gentiles are forbidden. They said [as quoted above]
> > 'It is forbidden to deceive anyone, even an idolatrous gentile' and
> > even more so when it can lead to the desecration of G-d's name. For
> > that is a great sin and imbues in a person bad traits. And all these
> > wicked actions G-d explained that He will be disgusted with them and
> > with those who perform them, as it says: (Deuteronomy 18:12) "For
> > anyone who does these is an abomination of G-d."
> > Maimonides, Commentary to the Mishnah, Keilim 12,7
>
> > > 7) Non-Jewish Children are Sub-Human
>
> > Wrong.
>
> > "Not only Israel, but also all of the other nations, have the
> > potential to reach the highest levels because they were created in the
> > image of G-d. How wonderful are the words of the Tana devei Eliyahu,
> > which says: I bear witness before heaven and earth, that Jew or
> > Gentile, man or woman, slave or maidservant, all receive holy
> > revelation according to their actions."
> > Torat Avraham, 139
>
> > > Abodah Zarah 22a-22b
> > > "Those who read the New Testament
> > > will have no portion in the world
> > > to come"
>
> > "Righteous gentiles have a place in the world to come."
> > Maimonides, Mishneh Torah, Hilchot Teshuvah 3,4 Tosefta Sanhedrin
> > 13,1; Talmud Sanhedrin 105a
>
> > "Rabbi Yirmiyah would say: We see from here that even a gentile who
> > fulfills his laws is like a high priest."
> > Midrash Sifra, Acharei Mot 9,13
>
> > "Do not regard anyone with contempt, and do not reject anything, for
> > there is no man who does not have his hour and nothing that does not
> > have its place."
> > Talmud Avot 4,3
>
> > "[Rabbi Akiva] would say: 'Beloved is man who was created in the
> > divine image. An extra amount of love is given to him because he was
> > created in the divine image as it says (Genesis 9:6) "For in the image
> > of G-d He made man."'"
> > Talmud Avot 3,14
>
> > "Rabbi Meir would say: 'How do we know that even a gentile who engages
> > in the study of Torah is like a high priest? We learn from the verse
> > (Leviticus 18:5) "which man (HaAdam = the man) shall do [study] and by
> > which he shall live [in the afterlife]."'"
> > BT Avodah Zarah 3a
>
> > >The Talmud (Kabbalah)
>
> > The Talmud is not kabbalah. And this poster is obviously no sage.
>
> He's got the IQ of a turnip.

There you go, insulting turnips again.