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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005

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<font face="Charlemagne" size="4">
Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR>&nbsp;</font></b><br><br>
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding.  
The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are.  
The sins include our church, secret societies, and other religions which make of the spirit of God a divide." <br><br>
<font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration - 2nd April 2005</b></font>
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in one after another, bringing great
light and comfort with them, filling the soul brimful, enlarging the
heart, and opening the mouth in religion. And it seems to be necessary
to suppose that there is an immediate influence of the Spirit of God,
oftentimes, in bringing texts of Scripture to the mind. Not that I
suppose it is done in a way of immediate revelation, without any use of
the memory; but yet there seems plainly to be an immediate and
extraordinary influence, in leading their thoughts to such and such
passages of Scripture, and exciting them in the memory. Indeed in some,
God seems to bring texts of Scripture to their minds no otherwise than
by leading them into such frames and meditations as harmonize with those
Scriptures; but in many persons there seems to be something more than
this.

Those who, while under legal convictions, have had the greatest terrors,
have not always obtained the greatest light and comfort; nor have they
always light most suddenly communicated; but yet, I think, the time of
conversion has generally been most sensible in such persons. Oftentimes,
the first sensible change after the extremity of terrors, is a calmness,
and then the light gradually comes in; small glimpses at first, after
their midnight darkness, and a word or two of comfort, as it were softly
spoken to them. They have a little taste of the sweetness of divine
grace, and the love of a Savior, when terror and distress of conscience
begin to be turned into an humble, meek sense of their own unworthiness
before God. There is felt, inwardly, sometimes a disposition to praise
God; and after a little while the light comes in more clearly and
powerfully. But yet, I think, more frequently, great terrors have been
followed with more sudden and great light and comfort; when the sinner
seems to be as it were subdued and brought to a calm, from a kind of
tumult of mind, then God lets in an extraordinary sense of His great
mercy through a Redeemer.

Converting influences very commonly bring