🚀 go-pugleaf

RetroBBS NetNews Server

Inspired by RockSolid Light RIP Retro Guy

Article View: ca.environment
Article #7610

Why Environmentalism?

#7610
From: Tom Gray
Date: Wed, 17 Aug 1994 21:47
130 lines
7874 bytes
/* Written  4:55 PM  Jul  8, 1994 by fgcpaoffice in igc:timeline */
Title: How Environmentalism becomes a Passion
by Donnella Meadows

Why I Am An Environmentalist" was the title of a paper handed in by one of
my students - the kind of title that makes my heart sink. There may not be
a whole lot of folks out there waiting breathlessly to hear why you're an
environmentalist, I told him. That's true, he said, but you told us to
write about what's most important to us. For me, this is it. 

His paper described snorkeling with his ecology class in the Caribbean
coral reefs. The class was exploring the outermost reef, shallow on one
side, the other side dropping off into the deep ocean. My student was
poking around on the deep side when suddenly his instructor pointed out,
80 feet below, a giant sea turtle. Gasping with wonder, the student tried
to follow it, but the turtle swam as if it were jet-powered. It headed
away from the reef down to where the sun couldn't reach, and it vanished
into the dark. 

The instructor told the student how lucky he was. The huge turtles used to
be common, but because of hunting, fish-net entanglements, beach
development, and pollution, sightings are now rare. I wonder every year,
said the instructor, whether I'll ever be able to show a student a sea
turtle again. 

The rest of the paper was the student's struggle to express the tangled
emotions that still gripped him from that moment - the awe, the
exhilaration, the anger, the grief. 

It was hard for him to find the words.  An experience like that is not a
matter of words. Nature hits you with a magnificence that grabs you so
totally, involves you so deeply, that it knocks all words out of your head
- until afterward, when you babble about it to everyone you know. 

Words can't capture a transcendent experience, but my student's words
could trigger my own memories. The first time I saw a whale, I was high on
a cliff in Hawaii, looking out across a sparkling sea. The whale was
barely visible, a black dot in the middle of all that blue. I knew what it
was only when it spouted. The thought of how enormous the whale must have
been for me to see it from such a distance brought up a shiver in me, and
a prayer of thanks for even a glimpse of such a creature. 

The first time I saw a bald eagle, I was paddling a kayak through the
Delaware Water Gap. The guidebook said there were eagles on the wild
cliffs that rose from the river. I looked up and there it was, or there
its silhouette was, motionless, perched on a snag hundreds of feet above.
Like the whale, it was too distant to be visually impressive, but I felt a
comfort that such a great bird not only lived, but lived on the edge of
the Eastern megalopolis. It told me that something was right with the
world. 

For decades I worked on behalf of whales and eagles without seeing another
one of either. Then a few years ago a young bald eagle started fishing the
Connecticut River a few miles from my farm. I was driving along the river
road the first time I saw him. He swooped low, right above my car, his
enormous wings outstretched. It was one of those jaw-dropping,
breath-taking, oh-my-gosh moments. I nearly drove off the road. 

And last year a South African family invited me to their beach cottage in
Hermanus. There, in a broad sunny bay near Capetown, with breakers rolling
in from Antarctica, were more whales than I could count. About half the
world's population of southern right whales comes to calve in Hermanus
Bay. Standing on shore, I could see the massive bulks rising and falling
in the waves, some with smaller bulks at their sides. They heaved, they
spouted, they seemed to dance, waving their flippers or tails, even
arching themselves fully out of the water for a miraculous second or two. 

I watched them for hours. It was like drinking something for which I had
been desperately thirsty. 

I can think of only one word for the experience of being so swept away by
something outside yourself that your inner chatter ceases, time stops, you
forget who you are, where you are, or even that you are. The word is love.
Whatever person or thing, sunset or cathedral, symphony or ski-slope,
fills you with that kind of ecstatic self-unconsciousness is something you
love. You will go to astounding lengths to defend the possibility of
having that experience again - and of others having it. 

And you will run up against people who wield a gun or bulldozer or
government budget or some other power over that which you love. Have you
ever tried to explain why you love baseball, or opera, or a sea turtle, or
an old-growth forest, or your neighborhood, or your kids to someone who is
hostile to the subject?  It can't be done. It is not a matter of words.
You know there is something lovable there, for anyone who will pay close
attention, open to the wonder. But you can't force that attention. You
can't cause that opening. 

You may be able to touch an experience of love in another person, as the
student's turtle story touched the whale and the eagle in me. But if the
person in power has no such experience, or no willingness to gain access
to it, you will be called a sentimental fool, a tree-hugger, an
environmental wacko. Then power, uninformed by love, will crush beauty and
mystery in the name of efficiency, economic growth, national security,
racial purity, or some other loveless abstraction. It happens every day. 

What to do about power uninformed by love? I wish I knew. One answer is to
seek power yourself. Another answer is to respect other people's loves,
knowing that a love you don't share is a wonder to which you have yet to
learn to open. The most effective answer is to be sure that power is never
entrusted to those who cannot love - though they are attracted to power,
like moths to a flame, because it is all they have. 


Donella H. Meadows, a systems analyst, author, and adjunct professor of
environmental studies at Dartmouth College, writes a syndicated article
each week to Rpresent a global view, a connected view, a long-term view,
an environmental and compassionate view.S Readers who feel that these
articles deserve the widest possible distribution are encouraged to
contact their local newspapers. Meadows can be reached at The Global
Citizen, Box 58, Plainfield, NH 03781. 


TIMELINE (ISSN 1061-2734) is published bimonthly by the
Foundation for Global Community, 222 High St., Palo Alto, CA
94301-1097, and is mailed to all persons contributing $25 or
more, or, for students and seniors, $15. Contributions are tax
deductible, except for $5, which applies to a yearUs subscription
to TIMELINE.

Published by:  Foundation for Global Community 
               222 High Street, Palo Alto, CA 94301  
               Phone:(415) 328-7756
               FAX:  (415) 328-7785
               email: fgcpaoffice@igc.apc.org

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
*  Timeline appears on EcoNet, a nonprofit online system              *
*  specializing in environmental issues.  For further information on  *
*  EcoNet membership, send any message to <econet-info@igc.apc.org>.  *
* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
Technical Details
Message-ID: <1332900188@cdp>
Path: arc1-ca.pugleaf.net!bga.com!news.sprintlink.net!uunet!tymix.Tymnet.COM!olivea!sgigate.sgi.com!fido.asd.sgi.com!sgi!cdp!igc.org!igc.apc.org!tgray

Show Full Headers
Complete Article Headers
X-Google-Language: ENGLISH,ASCII-7-bit
X-Google-Thread: 10df74,617277439fd90d2c,start
X-Google-Attributes: gid10df74,public
X-Google-ArrivalTime: 1994-08-17 20:43:55 PST
Path: arc1-ca.pugleaf.net!bga.com!news.sprintlink.net!uunet!tymix.Tymnet.COM!olivea!sgigate.sgi.com!fido.asd.sgi.com!sgi!cdp!igc.org!igc.apc.org!tgray
From: Tom Gray <tgray@igc.apc.org>
Newsgroups: ca.environment
Date: 17 Aug 94 14:47 PDT
Subject: Why Environmentalism?
Message-ID: <1332900188@cdp>
Sender: Notesfile to Usenet Gateway <notes@igc.apc.org>
Lines: 133