🚀 go-pugleaf

It seems that your claim to Jewish Universalism is a misnomer--a lie!

Recently I was asked a question concerning the use of the Library Meta-data
hierarchical model deploying the Milisian taxonomical (#1 to #900) based
natural, regulative, metempirical and jurisprudent philosophical numbering
system more commonly known as the Dewey Decimal Cataloguing System:

{eg:

001=Prophecy {Nature contains Nature} +
111=Time {Nature rejoices in its Nature} +
222=Torah {Nature surmounts Nature} +
523=Cosmos {Nature amended in its Nature}

= 857 (CHAD - Act of Nature)}

The question is framed as an isopsephic or gematric consideration which has
its foundation within a Kabbalistic mathematical/chronological noumenon as
encyclical paradigm or knowledge {Gk. thesauros = secret, thesaurus,
dictionary, encyclopedia: "In whom-[ie. Christ] are hid-apokruphos {ie.
secret} all-pas the treasures-thesauros of wisdom-sophia and
knowledge-gnosis." [Colossians 2:3]} architecture.  To find its placement
within this framework, perform a MOD (%) 81 against the number #857 to
obtain #47.

This is as follows:

#1 - [#47, #68, #67, #26 - Ambiguous Reversals/ The Virtue of Gravity, (#55,
#27)]
#2 - [#2, #47, #10, #50 - Fantasies of Avoiding Death/ The Estimation of
Life, (#58, #24)]
#3 - [#15, #7, #47, #67 - Three Treasures, (#19, #63)]
#4 - [#11, #2, #37, #47 - Ignorant Guides/ Viewing the Distant, (#1, #81)]
#5 - [#55, #22, #58, #27 - Paradoxes of the Greatest Skill/ The Function of
Skill, (#47, #35)]
#6 - [#27, #24, #24, #55 - Abstruse Signs/ The Signet of the Mysterious,
(#35, #47)]

It is "an integral model-namely, all-quadrant, all-level noumenon (ie. a
quadruple form neural linguistic vMeme / Moment 9(9�+1)/2 = #369
mathematical Kabbalistic paradigm known as the Wilber model as deployed
within the Spiral Dynamics Architecture)-that attempts to provide a
framework in which all of those 'facts', if you will, can be accommodated.
The facts, that is, of both interior realities and exterior realities,
'spiritual' experiences and 'scientific' experiences, subjective realities
and objective realities. It finds ample room for the traditional Great Chain
of Being {ie. as nomenclature: #1 - Seraphim, #2 - Cherubim, #3 - Thrones,
#4 - Dominions, #5 - Virtues, #6 - Powers, #7 - Principalities, #8 -
Arch-Angels, #9 - Angels} and Knowing-from matter or mind to body to soul to
spirit: '...the Lord-YaHWeH God-'ELOHIYM (mind) formed man of the dust of
the ground (body), and breathed into his nostrils the breath of life
(spirit); and man became a living soul (soul).' [Genesis 2:7] But it plugs
those realities into empirical facts in a definite and specifiable fashion."
[� 2000 Ken Wilber, 'A Theory of Everything - An Integral Vision for
Business, Politics, Science & Spirituality', Shamhala Publications, Boston p
66-73]

"Historical circumstances rather than literary or conceptual affinities have
created an impression, especially in modern times, that there is a
similarity or even identity between mystic literature and magic in Jewish
life and thought.  One expression of this view is the term 'kabbalah
ma'asit' ('practical tradition'), which is magic, and 'kabbalah iyyunit'
('theoretical tradition'), which is mysticism.  'Kabbalah' in this context
means nothing more than tradition and does not denote any special mystical
system.  19th century scholars of Jewish studies who were fiercely opposed
to Hasidism, which is one derivation of the Kabbalah proper (the mystical
ideology), saw Hasidism and Kabbalah as representing medieval superstition,
and did not try to differentiate between mystical thought and [alchemy]
magic practice, which to them seemed to derive from the same source...The
Hasidei Ashkenas discussed magic in their works at length and also had some
magic works attributed to them.  The relationship they established between
esoteric theology and magic speculation was rooted in a peculiar theological
development.  The Ashkenazi hasidic theology is based on the concept that
God, far away from the natural world and the laws that govern it, is
revealed, according to these laws, within the world of man in specific,
well-defined phenomena which confirm to man His existence.  Such phenomena,
miraculous in character, including magic, witchcraft, and demonology, defy
the laws of nature and reveal the power of the hidden Godhead:" [� 1971
Encyclopedia Judeaca]

- dolf
- <http://www.users.bigpond.net.au/telos/kabbalah/patent.html#AXIOM4>

"Callodyn Bradlock" <xadinaomega@hotmail.com> wrote in message
news:c33c5677.0409012350.10d38114@posting.google.com...
The tradition that Moses actually wrote the book of Deuteronomy and the
Torah
as a whole is just that - a tradition.  It is far from being true.

Nearly every modern critical biblical scholar holds to multiple authorship
of the Torah (known as the documentary hypothesis).  this hypothesis states
that the Torah breaks down into 4 distinct parts (J, E, P & D) with a
redactor (R) putting the whole thing together.

So your quote from the book of Deutoronomy is irrelevant to me.  Moses never
said such words.  Likewise, Moses never said the words of Exodus 19:5-6
which
calls Israel a priestly nation.  This is an invention of later Jewish
scribes.

The truth is that all mankind is created in God's image, and all of us are
completely equal in God's eyes.  There is no elect people (either Jewish
or Christian or Muslim) which is simply elitism and wrong.

Kind regards

Callodyn Bradlock
Canberra, Australia
email:   valandriel@hotmail.com



> > are simply the vehicle through which God has reached out with his laws
> > of morality.  Jewish Universalism is thus a reform movement, far from
> > being fundamentalist in nature.
>
> There is no reform here, just corruption.  If you want to be set free,
> study Moses books more carefully.  You'll find they point to a saviour,
> the Lord Jesus who can forgive you of all your sins.
>
> Signed, the worst sinner, forgiven.