Article View: co.general
Article #86283Re: Boulder, Denver weekend riots
From: Me
Date: Mon, 12 May 1997 00:00
Date: Mon, 12 May 1997 00:00
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5571 bytes
Gary Strand <gary@titanic.cgd.ucar.edu> wrote in article <uxug1vs4t6p.fsf@titanic.cgd.ucar.edu>... > m > Me <none@urbusiness.com> > > m > But, I said one is ultimately responsible for one's actions. > > Ergo, "political socialization" and skin color and Ronald Reagan and annual > income are all irrelevant, and free will does exist. Not at all. Socialization is the context in which one makes a decision. It is a component of a person's decision making process. I see you're still looking for simple answers to explain complex human beings. Sociology 101: It is through socialization that a person either does or does not learn right from wrong. If they learn it's right to grab for whatever they want and not consider how it affects the greater society, then any decisions they make will likely reflect this socialization. For example, if one's socialization trains one to believe that all of society's problems are the result of liberalism, then even though conservatism has been the dominant policy in the country for 17 years, one will tend to believe all of society's problems are based on liberalism. Even their perceptions will likely only acknowledge evidence that "proves" this socialization, even though 17 years of empirical proof may contradict it. Do people break through their socialization? Yes. It's my observation that it happens when the person has such a shocking, contradictory experience that the trance of socialization is irreparably broken. I believe terms such as "integrity crisis", "identity crisis", and "epiphany" have been used in part to denote this kind of experience. When it involves a whole society or civilization going through the change, it is called various things like a "paradigm shift" or "epoch". What do you think these terms were created to describe, anyway? The shock literally forces the person or society to reevaluate everything. One must literally rebuild their whole worldview, which can be a painful yet liberating experience. (BTW, the inflation of the late 70s could be considered one of these periods for the whole nation. The pain of inflation got so great that it shattered the dominant paradigm of the Great Society. It forced society to rethink all of the socialization under which it had been created during the Great Society, and then choose another way. Sometimes, however, the path chosen can be even worse than the path one has been on.) Without the shock, though, a person or society will likely take their socialization to the grave. It's a paradox. One is born the tabular rasa. One learns to be who one becomes. All of one's thoughts and actions are based on who one has become. It is their context of cognition. Yet while the greater society may publicly espouse the ethic under which one has been socialized, like insisting it is one's right to grab for all one can while not giving a damn about hurting others in the process, while at the same time it rewards and punishes based on another ethic, like society must be kept safe from the monsters it creates through socializing children under the publicly stated ethic. If one's socialization trains one to have no conscience, then one will likely not have one. This is how the village (the society) raises a child. The Parable of the Production Line Once upon a time there was a production line that made widgets. The production line was owned by the production workers. They all had stock in the line. The widgets they made were used as components in a very big machine to make it run. Even though the widgets were very small in comparison to the big machine, if they were not shaped properly they could damage the machine, bringing it to a halt. Suddenly every fifth widget that came off the line was misshapen. The members of the production line had a dilemma. They could ignore the situation and keep making widgets the same way, letting every 5th widget come off the line in this perverted condition, or they could find out what in the manufacturing process was causing every fifth widget to come off the line misshapen. The production line is the social society. The widgets are the people it helps to create. The machine is the political environment (nation, state, city, town, etc.). The decision to be made is economic. Decide. > > Nothing more need be said on the topic. Thanks for demolishing all of your > verbiage and rationalizations so expeditiously. > -- > Gary Strand > strandwg@ucar.edu http://www.cgd.ucar.edu/ccr/gary > In your dreams. Just because you can't see the paradoxes doesn't mean they don't exist.
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X-Google-Language: ENGLISH,ASCII-7-bit X-Google-Thread: 1026d8,8a50b73a4b24712d X-Google-Attributes: gid1026d8,public X-Google-Thread: 1073ca,8a50b73a4b24712d X-Google-Attributes: gid1073ca,public From: "Me" <none@urbusiness.com> Subject: Re: Boulder, Denver weekend riots Date: 1997/05/12 Message-ID: <01bc5efe$26f31420$5095a8ce@default> X-Deja-AN: 241109856 References: <01bc59dd$25ca7140$8695a8ce@default><uxuzpu8vxqt.fsf@titanic.cgd.ucar.edu><01bc5aaf$58a95400$8095a8ce@default><5kqos3$di7$1@nonews.col.hp.com><01bc5b73$ba80c860$5695a8ce@default><uxug1vygki7.fsf@titanic.cgd.ucar.edu><01bc5c35$355adaa0$3f95a8ce@default><uxubu6l2onp.fsf@titanic.cgd.ucar.edu><01bc5d0e$d4b52d60$7e95a8ce@default> <uxug1vs4t6p.fsf@titanic.cgd.ucar.edu> Organization: Student Newsgroups: co.general,co.politics