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idolatry from all the earth. And all this is done by the
power which had foretold it.

784. Jesus Christ would not have the testimony of devils, nor of those who
were not called, but of God and John the Baptist.

785. I consider Jesus Christ in all persons and in ourselves: Jesus Christ
as a Father in His Father, Jesus Christ as a Brother in His Brethren, Jesus
Christ as poor in the poor, Jesus Christ as rich in the rich, Jesus Christ
as Doctor and Priest in priests, Jesus Christ as Sovereign in princes, etc.
For by His glory He is all that is great, being God; and by His mortal life
He is all that is poor and abject. Therefore He has taken this unhappy
condition, so that He could be in all persons and the model of all
conditions.

786. Jesus Christ is an obscurity (according to what the world calls
obscurity), such that historians, writing only of important matters of
states, have hardly noticed Him.

787. On the fact that neither Josephus, nor Tacitus, nor other historians
have spoken of Jesus Christ.--So far is this from telling against
Christianity that, on the contrary, it tells for it. For it is certain that
Jesus Christ has existed; that His religion has made a great talk; and that
these persons were not ignorant of it. Thus it is plain that they purposely
concealed it, or that, if they did speak of it, their account has been
suppressed or changed.

788. "I have reserved me seven thousand." I love the worshippers unknown to
the world and to the very prophets.

789. As Jesus Christ remained unknown among men, so H