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indeed; free indeed; true bread."

101In discipulis meis. Isaiah 8:16. "Seal the law among my disciples."

[102]Is. 45:15.

1031 Cor. 1:17. "Lest the cross of Christ should be made of none effect."

104"Rend your heart."

105Ps. 9:14. "Have mercy."

106Is. 5:7. "He has looked for."

107Ezek. 20:25. Praecepta non bona. "Statutes that were not good."

[108]"I will establish my covenant between me and Thee for an everlasting
covenant, to be a God unto Thee."

109Gen. 17:9. "Thou shalt keep my covenant therefore."

[110]Gen. 49:18. "I have waited for thy salvation, O Lord."

[111]Essays, 1. 22.

112Num. 11:29. Quis tribuat ut omnis populus prophetet. "Would God that all
the Lord's people were prophets."

[113]De cultu feminarum, i-3. "He could equally have renewed it, under the
Spirit's inspiration, after it had been destroyed by the violence of the
deluge, as, after the destruction of Jerusalem by the Babylonian storming of
it, every document of the Jewish literature is generally agreed to have been
restored through Ezra."

[114]Eusebius, Ecclesiastical History, V. viii. 14. "God was glorified, and
the Scriptures were recognized as truly divine, for they all rendered the
same things in the same words and the same names, from beginning to end, so
that even the heathen who were present knew that the Scriptures had been
translated by the inspiration of God. And it is no marvel that God did this,
for when the Scriptures had been destroyed in the captivity of the people in
the days of Nebuchadnezzar, and the Jews had gone back to their country
after seventy years, then in the times of Artaxerxes, the king of the
Persians, he inspired Ezra, the priest of the tribe of Levi, to restore all
the sayings of the prophets who had gone before, and to restore to the
people the law given by Moses." This is Pascal's rendering into Latin of the
passage from Eusebius of