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prophets and evidences, nevertheless judge of their religion as well as
those who have that knowledge. They judge of it by the heart, as others
judge of it by the intellect. God himself inclines them to believe, and thus
they are most effectively convinced.

I confess indeed that one of those Christians who believe without proofs
will not, perhaps, be capable of convincing an infidel who will say the same
of himself. But those who know the proofs of religion will prove without
difficulty that such a believer is truly inspired by God, though he cannot
prove it himself.

For God having said in His prophecies (which are undoubtedly prophecies)
that in the reign of Jesus Christ He would spread His spirit abroad among
nations, and that the youths and maidens and children of the Church would
prophesy; it is certain that the Spirit of God is in these and not in the
others.

288. Instead of complaining that God had hidden Himself, you will give Him
thanks for not having revealed so much of Himself; and you will also give
Him thanks for not having revealed Himself to haughty sages, unworthy to
know so holy a God.

Two kinds of persons know Him: those who have a humble heart, and who love
lowliness, whatever kind of intellect they may have, high or low; and those
who have sufficient understanding to see the truth, whatever opposition they
may have to it.

289. Proof.--1. The Christian religion, by its establishment, having
established itself so strongly, so gently, whilst so contrary to nature. 2.
The sanctity, the dignity, and the humility of a Christian soul. 3. The
miracles of Holy Scripture. 4. Jesus Christ in particular. 5. The apostles
in particular. 6. Moses and the prophets in particular. 7. The Jewish
people. 8. The prophecies. 9. Perpetuity; no religion has perpetuity. 10.
The doctrine which gives a reason for everything. 11. The sanctity of this
law. 12. By the course of the world.

Surely, after considering what is life and what is religion, we sh