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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005


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<font face="Charlemagne" size="4">
Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR>&nbsp;</font></b><br><br>
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding.  
The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are.  
The sins include our church, secret societies, and other religions which make of the spirit of God a divide." <br><br>
<font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration - 2nd April 2005</b></font>
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our sins are pride and
sloth, God has revealed to us two of His attributes to cure them, mercy and
justice. The property of justice is to humble pride, however holy may be our
works, et non intres injudicium, etc.; and the property of mercy is to
combat sloth by exhorting to good works, according to that passage: "The
goodness of God leadeth to repentance, and that other of the Ninevites: "Let
us do penance to see if peradventure He will pity us." And thus mercy is so
far from authorising slackness that it is on the contrary the quality which
formally attacks it; so that instead of saying, "If there were no mercy in
God we should have to make every kind of effort after virtue," we must say,
on the contrary, that it is because there is mercy in God that we must make
every kind of effort.

498. It is true there is difficulty in entering into godliness. But this
difficulty does not arise from the religion which begins in us, but from the
irreligion which is still there. If our senses were not opposed to
penitence, and if our corruption were not opposed to the purity of God,
there would be nothing in this painful to us. We suffer only in proportion
as the vice which is natural to us resists supernatural grace. Our heart
feels torn asunder between these opposed efforts. But it would be very
unfair to impute this violence to God, who is drawing us on, instead of to
the world, which is holding us back. It is as a child, which a mother tears
from the arms of robbers, in the pain it suffers, should love the loving and
legitimate violence of her who procures