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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005


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<font face="Charlemagne" size="4">
Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR>&nbsp;</font></b><br><br>
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding.  
The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are.  
The sins include our church, secret societies, and other religions which make of the spirit of God a divide." <br><br>
<font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration - 2nd April 2005</b></font>
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are liable to revolt when these
are proved to be valueless; and this can be shown of all, looked at from a
certain aspect.

326. Injustice.--It is dangerous to tell the people that the laws are
unjust; for they obey them only because they think them just. Therefore it
is necessary to tell them at the same time that they must obey them because
they are laws, just as they must obey superiors, not because they are just,
but because they are superiors. In this way all sedition is prevented, if
this can be made intelligible and it be understood what is the proper
definition of justice.

327. The world is a good judge of things, for it is in natural ignorance,
which is man's true state. The sciences have two extremes which meet. The
first is the pure natural ignorance in which all men find themselves at
birth. The other extreme is that reached by great intellects, who, having
run through all that men can know, find they know nothing, and come back
again to that same ignorance from which they set out; but this is a learned
ignorance which is conscious of itself. Those between the two, who have
departed from natural ignorance and n