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Started by Ioannes Paulus PP. II
Mon, 04 Apr 2005 09:18
Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
Author: Ioannes Paulus PP. II
Date: Mon, 04 Apr 2005 09:18
Date: Mon, 04 Apr 2005 09:18
60 lines
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3316 bytes
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding. The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are. The sins include our church, secret societies, and other religions which make of the spirit of God a divide." Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla) 2nd April 2005 -- than if means were never made use of, or at all concerned in the case. Natural men's prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men's own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Eccles. 2:16. "How dieth the wise man? even as the fool." All wicked men's pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters
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