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1 total messages Started by Ioannes Paulus PP. II Mon, 04 Apr 2005 09:18
Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
#391
Author: Ioannes Paulus PP. II
Date: Mon, 04 Apr 2005 09:18
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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005
























--
than if means were never made use of, or at all
concerned in the case. 

Natural men's prudence and care to preserve their own lives, or the care
of others to preserve them, do not secure them a moment. To this, divine
providence and universal experience do also bear testimony. There is
this clear evidence that men's own wisdom is no security to them from
death; that if it were otherwise we should see some difference between
the wise and politic men of the world, and others, with regard to their
liableness to early and unexpected death: but how is it in fact? Eccles.
2:16. "How dieth the wise man? even as the fool." 

All wicked men's pains and contrivance which they use to escape hell,
while they continue to reject Christ, and so remain wicked men, do not
secure them from hell one moment. Almost every natural man that hears of
hell, flatters himself that he shall escape it; he depends upon himself
for his own security; he flatters himself in what he has done, in what
he is now doing, or what he intends to do. Every one lays out matters in
his own mind how he shall avoid damnation, and flatters himself that he
contrives well for himself, and that his schemes will not fail. They
hear indeed that there are but few saved, and that the greater part of
men that have died heretofore are gone to hell; but each one imagines
that he lays out matters better for his own escape than others have
done. He does not intend to come to that place of torment; he says
within himself, that he intends to take effectual care, and to order
matters 
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