🚀 go-pugleaf

"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005









--
in full possession of them, that are
seeds of hell fire. These principles are active and powerful, exceeding
violent in their nature, and if it were not for the restraining hand of
God upon them, they would soon break out, they would flame out after the
same manner as the same corruptions, the same enmity does in the hearts
of damned souls, and would beget the same torments as they do in them.
The souls of the wicked are in scripture compared to the troubled sea,
Isa. 57:20. For the present, God restrains their wickedness by his
mighty power, as he does the raging waves of the troubled sea, saying,
"Hitherto shalt thou come, but no further;" but if God should withdraw
that restraining power, it would soon carry all before it. Sin is the
ruin and misery of the soul; it is destructive in its nature; and if God
should leave it without restraint, there would need nothing else to make
the soul perfectly miserable. The corruption of the heart of man is
immoderate and boundless in its fury; and while wicked men live here, it
is like fire pent up by God's restraints, whereas if it were let loose,
it would set on fire the course of nature; and as the heart is now a
sink of sin, so if sin was not restrained, it would immediately turn the
soul into fiery oven, or a furnace of fire and brimstone. 

It is no security to wicked men for one moment, that there are no
visible means of death at hand. It is no security to a natural man, that
he is now in health, and that he does not see which way he should now
immediately go out of the world by any accident, and that there is no
visible danger in any respect in his circumstances. The manifold and
continual experience of the world in all ages, shows this is no
evidence, that a man is not on the very brink of eternity, and that the
next step will not be into another world. The unseen, unthought-of ways
and means of persons going suddenly out of the world are innumerable and
inconceivable. Unconverted men walk over the