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1 total messages Started by Ioannes Paulus PP. II Mon, 04 Apr 2005 03:12
Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
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Author: Ioannes Paulus PP. II
Date: Mon, 04 Apr 2005 03:12
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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005


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Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR>&nbsp;</font></b><br><br>
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding.  
The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are.  
The sins include our church, secret societies, and other religions which make of the spirit of God a divide." <br><br>
<font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration - 2nd April 2005</b></font>
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appeared at first
dawning, and calling some more remarkable experience they had
afterwards, their conversion. This often, in a great measure, arises
from a wrong understanding of what they have always been taught, that
conversion is a great change, wherein old things are done away, and all
things become new, or at least from a false inference from that
doctrine.

Persons commonly at first conversion, and afterwards, have had many
texts of Scripture brought to their minds, which are exceeding suitable
to their circumstances, often come with great power, as the word of God
or of Christ indeed; and many have a multitude of sweet invitations,
promises, and doxologies flowing in one after another, bringing great
light and comfort with them, filling the soul brimful, enlarging the
heart, and opening the mouth in religion. And it seems to be necessary
to suppose that there is an immediate influence of the Spirit of God,
oftentimes, in bringing texts of Scripture to the mind. Not that I
suppose it is done in a way of immediate revelation, without any use of
the memory; but yet there seems plainly to be an immediate and
extraordinary influence, in leading their thoughts to such and such
passages of Scripture, and exciting them in the memory. Indeed i
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