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1 total messages Started by Ioannes Paulus PP. II Mon, 04 Apr 2005 02:56
Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
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Author: Ioannes Paulus PP. II
Date: Mon, 04 Apr 2005 02:56
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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005


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<font face="Charlemagne" size="4">
Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR>&nbsp;</font></b><br><br>
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding.  
The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are.  
The sins include our church, secret societies, and other religions which make of the spirit of God a divide." <br><br>
<font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration - 2nd April 2005</b></font>
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is no void, therefore there is a
God." They must have had more knowledge than the most learned people who
came after them, and who have all made use of this argument. This is worthy
of attention.

244. "Why! Do you not say yourself that the heavens and birds prove God?"
No. "And does your religion not say so"? No. For although it is true in a
sense for some souls to whom God gives this light, yet it is false with
respect to the majority of men.

245. There are three sources of belief: reason, custom, inspiration. The
Christian religion, which alone has reason, does not acknowledge as her true
children those who believe without inspiration. It is not that she excludes
reason and custom. On the contrary, the mind must be opened to proofs, must
be confirmed by custom and offer itself in humbleness to inspirations, which
alone can produce a true and saving effect. Ne evacuetur crux Christi.32

246. Order.--After the letter That we ought to seek God, to write the letter
On removing obstacles, which is the discourse on "the machine," on preparing
the machine, on seeking by reason.

247. Order.--A letter of exhortation to a friend to induce him to seek. And
he will reply, "But what is the use of seeking? Nothing is seen." Then to
reply to him, "Do not despair." And he will answer that he would be glad to
find some light, but that, according to this very religion, if he believed
in it, it will be of no use to him, and that therefore he prefers not to
seek. And to answer to that: The machine.

248. A letter which indicates the use of proofs by the machine.--Faith is
different from proof; the one is human, the other is a gift of God. Justus
ex fide vivit.33 It is this faith that God Himself puts into the heart, of
which the proof is often the instrument, fides ex auditu;34 but this faith
is in the heart, and makes us not say scio, but credo.35

249. It is superstition to put one's hope in f
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