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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005



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<font face="Charlemagne" size="4">
Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR>&nbsp;</font></b><br><br>
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding.  
The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are.  
The sins include our church, secret societies, and other religions which make of the spirit of God a divide." <br><br>
<font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration - 2nd April 2005</b></font>
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our soul to be only a little wind and smoke,
especially by telling us this in a haughty and self-satisfied tone of voice?
Is this a thing to say gaily? Is it not, on the contrary, a thing to say
sadly, as the saddest thing in the world?

If they thought of it seriously, they would see that this is so bad a
mistake, so contrary to good sense, so opposed to decency, and so removed in
every respect from that good breeding which they seek, that they would be
more likely to correct than to pervert those who had an inclination to
follow them. And, indeed, make them give an account of their opinions, and
of the reasons which they have for doubting religion, and they will say to
you things so feeble and so petty, that they persuade you of the contrary.
The following is what a person one day said to such a one very appositely:
"If you continue to talk in this manner, you will really make me religious."
And he was right, for who would not have a horror of holding opinions in
which he would have such contemptible persons as companions!

Thus those who only feign these opinions would be very unhappy, if they
restrained their natural feelings in order to make themselves the most
conceited of men. If, at the bottom of their heart, they are troubled at not
having more light, let them not disguise the fact; this avowal will not be
shameful. The only shame is to have none. Nothing reveals more an extreme
weakness of mind than not to know the misery of a godless man. Nothing is
more indicative of a bad disposition of heart than not to desire the truth
of eternal promises. Nothing is more dastardly than to act with bravado
before God. Let them then leave these impieties to those who are
sufficiently ill-bred to be really capable of them. Let them at least be
honest men, if they cannot be Christians. Finally, let them recognise that
there are two kinds of peopl