🚀 go-pugleaf

No such thing exists in Islam, but it exists in the Jewish Holy book.
Go to the link for copies from the Jewish Holy book or buy it and 
check it yourself.
http://www.truthtellers.org/alerts/pedophiliasecret.html

No wonder thinking people dislike the foul ZYDS/Ivrai!

PEDOPHILIA: THE TALMUD'S DIRTY SECRET

By Rev. Ted Pike

For nearly a century, the Jewish-dominated Hollywood film industry and big
media have  conspicuously influenced Christian America away from Biblical
morals and values. (See, "Jews  Confirm Big Media Is Jewish")

Yet, with the hippie rebellion of the early sixties, the Jewish media found
exponential  opportunities to hasten America�s moral decline. Encouraging
drugs and pornography it persuaded  America that "free love" and living
together outside of marriage were socially acceptable. With  astonishing
rapidity the movie, TV, and print media helped produce a generation of sexual 
libertines. By the end of the sixties, it hastened the sexual revolution to
its next stage,  homosexuality.

Now, more than 40 years later, even homosexuality has lost its attraction to
many children and  grandchildren of the hippie generation. Pedophilia (sex
with little boys and girls along with  child pornography) is the latest
underground obsession sweeping America and the world.

Last fall, I alerted the nation to the power of the pedophile lobby in
Congress; Sen. Edward  Kennedy, long backed by homosexuals in support of the
federal anti-hate bill, betrayed them to  favor the evidently more powerful
and rewarding pedophiles. (See "How Kennedy and His  Pedophiles Weakened the
Child Safety Bill")

Rotten Roots

What kind of moral foundations do Jews of the media rest upon, that they could
consciously  ignite and fan the flames of a sexual inferno that continues to
ravage our once Christian society?

Virtually all the media moguls who founded Hollywood and the big three TV
networks were  immigrants, or their children, from predominantly orthodox
Jewish communities in Eastern Europe.

In the late 19th century, most European Jews were a people of the book. But
their book wasn�t  the Bible. It was the Babylonian Talmud. To this day, the
Talmud remains Judaism�s highest  moral, ethical and legal authority.

Does the Talmud share Christianity's foundation of wholesome moral values?
Hardly. Instead, the  Talmud is the sleazy substrata of a religious system
gone terribly astray; it is that code of  Pharisaic unbelief Christ described
as "full of all uncleanness" (Matt. 23:27). Shockingly,  Judaism�s most
revered authority actually endorses such sins as lying, oath-breaking, and 
indirect murder. And it even sanctions one of the greatest sins of all: child
molestation.

Three Year Old Brides

When Christ accused the Pharisees of His day of being Satan�s spiritual
children, He fully  realized what they were capable of. Second century Rabbi
Simeon ben Yohai, one of Judaism�s  very greatest rabbis and a creator of
Kabbalah, sanctioned pedophilia�permitting molestation of  baby girls even
younger than three! He proclaimed, �A proselyte who is under the age of three 
years and a day is permitted to marry a priest.� 1 

Subsequent rabbis refer to ben Yohai�s  endorsement of pedophilia as
"halakah," or binding Jewish law. 2 

Has ben Yohai, child rape  advocate, been disowned by modern Jews? Hardly.
Today, in ben Yohai�s hometown of Meron,  Israel, tens of thousands of
orthodox and ultra-orthodox Jews gather annually for days and  nights of
singing and dancing in his memory.

References to pedophilia abound in the Talmud. They occupy considerable
sections of Treatises  Kethuboth and Yebamoth and are enthusiastically
endorsed by the Talmud�s definitive legal work,  Treatise Sanhedrin.

The Pharisees Endorsed Child Sex

The rabbis of the Talmud are notorious for their legal hairsplitting, and
quibbling debates. 
But they share rare agreement about their right to molest three year old
girls. In contrast to  many hotly debated issues, hardly a hint of dissent
rises against the prevailing opinion  (expressed in many clear passages) that
pedophilia is not only normal but scriptural as well! 
It�s as if the rabbis have found an exalted truth whose majesty silences
debate.

Because the Talmudic authorities who sanction pedophilia are so renowned, and
because  pedophilia as �halakah� is so explicitly emphasized, not even the
translators of the Soncino  edition of the Talmud (1936) dared insert a
footnote suggesting the slightest criticism. They  only comment: �Marriage, of
course, was then at a far earlier age than now.� 3

In fact, footnote 5 to Sanhedrin 60b rejects the right of a Talmudic rabbi to
disagree with ben  Yohai's endorsement of pedophilia: "How could they [the
rabbis], contrary to the opinion of R.  Simeon ben Yohai, which has scriptural
support, forbid the marriage of the young proselyte?" 4

Out of Babylon

It was in Babylon after the exile under Nebuchadnezzar in 597 BC that
Judaism's leading sages  probably began to indulge in pedophilia. Babylon was
the staggeringly immoral capitol of the  ancient world. For 1600 years, the
world�s largest population of Jews flourished within it.

As an example of their evil, Babylonian priests said a man's religious duty
included regular  sex with temple prostitutes. Bestiality was widely
tolerated. So Babylonians hardly cared  whether a rabbi married a three year
old girl.

But with expulsion of the Jews in the 11th century AD, mostly to western
Christian lands,  Gentile tolerance of Jewish pedophilia abruptly ended.

Still, a shocking contradiction lingers: If Jews want to revere the
transcendent wisdom and  moral guidance of the Pharisees and their Talmud,
they must accept the right of their greatest  ancient sages to violate
children. To this hour, no synod of Judaism has repudiated their vile 
practice.

Sex with a �Minor� Permitted

What exactly did these sages say?

The Pharisees justified child rape by explaining that a boy of nine years was
not a �man� (See,  "Judaism and Homosexuality: A Marriage Made in Hell") Thus
they exempted him from God�s Mosaic  Law: �You shall not lie with a male as
one lies with a female; it is an abomination� (Lev.  18:22) 

One passage in the Talmud gives permission for a woman who molested her young
son to  marry a high priest. It concludes, �All agree that the connection of a
boy aged nine years and  a day is a real connection; whilst that of one less
than eight years is not." 5 

Because a boy  under 9 is sexually immature, he can't "throw guilt" on the
active offender, morally or legally. 6

A woman could molest a young boy without questions of morality even being
raised: "�the  intercourse of a small boy is not regarded as a sexual act." 7
 
The Talmud also says, "A male  aged nine years and a day who cohabits with his
deceased brother's wife acquires her (as  wife)." 8 

Clearly, the Talmud teaches that a woman is permitted to marry and have sex
with a  nine year old boy.

Sex at Three Years and One Day

In contrast to Simeon ben Yohai's dictum that sex with a little girl is
permitted under the age  of three years, the general teaching of the Talmud is
that the rabbi must wait until a day  after her third birthday. She could be
taken in marriage simply by the act of rape.

R. Joseph said: Come and hear! A maiden aged three years and a day may be
acquired in  marriage by coition and if her deceased husband�s brother
cohabits with her, she becomes his. (Sanh. 55b)

A girl who is three years of age and one day may be betrothed by cohabitation.
. . .(Yeb. 57b)

A maiden aged three years and a day may be acquired in marriage by coition,
and if her  deceased husband�s brother cohabited with her she becomes his.
(Sanh. 69a, 69b, also discussed in Yeb. 60b)

It was taught: R. Simeon b. Yohai stated: A proselyte who is under the age of
three years and one day is permitted to marry a priest, for it is said, But
all the women children that have not known man by lying with him, keep alive
for yourselves, and Phineas (who was priest, the footnote says) surely was
with them. (Yeb. 60b)

[The Talmud says such three year and a day old girls are] . . . fit for
cohabitation. . . 
But all women children, that have not known man by lying with him, it must be
concluded that Scripture speaks of one who is fit for cohabitation. (Footnote
to Yeb. 60b)

The example of Phineas, a priest, himself marrying an underage virgin of three
years is considered by the Talmud as proof that such infants are "fit for
cohabitation."

The Talmud teaches that an adult woman�s molestation of a nine year old boy is
"not a sexual act" and cannot "throw guilt" upon her because the little boy is
not truly a "man.� 9 

But they use opposite logic to sanction rape of little girls aged three years
and one day: Such infants they count as �women," sexually mature and fully
responsible to comply with the requirements of marriage.

The Talmud footnotes 3 and 4 to Sanhedrin 55a clearly tell us when the rabbis
considered a boy and girl sexually mature and thus ready for marriage. "At
nine years a male attains sexual matureness� The sexual matureness of woman is
reached at the age of three."

No Rights for Child Victims

The Pharisees were hardly ignorant of the trauma felt by molested children. To
complicate redress, the Talmud says a rape victim must wait until she was of
age before there would be any possibility of restitution. She must prove that
she lived and would live as a devoted Jewess, and she must protest the loss of
her virginity on the very hour she comes of age. �As soon as she was of age
one hour and did not protest she cannot protest any more.� 10

The Talmud defends these strict measures as necessary to forestall the
possibility of a Gentile child bride rebelling against Judaism and spending
the damages awarded to her as a heathen - an unthinkable blasphemy! But the
rights of the little girl were really of no great consequence, for, "When a
grown-up man has intercourse with a little girl it is nothing, for when the
girl is less than this (three years and a day) it is as if one put the finger
into the eye." The footnote says that as �tears come to the eye again and
again, so does virginity come back to the little girl under three years.� 11

In most cases, the Talmud affirms the innocence of male and female victims of
pedophilia. 
Defenders of the Talmud claim this proves the Talmud's amazing moral
advancement and benevolence toward children; they say it contrasts favorably
with "primitive" societies where the child would have been stoned along with
the adult perpetrator.

Actually, the rabbis, from self-protection, were intent on proving the
innocence of both parties involved in pedophilia: the child, but more
importantly, the pedophile. They stripped a little boy of his right to "throw
guilt" on his assailant and demanded complicity in sex from a 
little girl. By thus providing no significant moral or legal recourse for the
child, the Talmud clearly reveals whose side it is on: the raping rabbi.

Pedophilia Widespread

Child rape was practiced in the highest circles of Judaism. This is
illustrated from Yeb. 60b:

There was a certain town in the land of Israel the legitimacy of whose
inhabitants was disputed, and Rabbi sent R. Romanos who conducted an inquiry
and found in it the daughter of a proselyte who was under the age of three
years and one day, and Rabbi declared her eligible to live with a priest.

The footnote says that she was �married to a priest� and the rabbi simply
permitted her to live with her husband, thus upholding �halakah� as well as
the dictum of Simeon ben Yohai, �A proselyte who is under the age of three
years and one day is permitted to marry a priest.� 12

These child brides were expected to submit willingly to sex. Yeb. 12b confirms
that under eleven years and one day a little girl is not permitted to use a
contraceptive but �must carry on her marital intercourse in the usual manner.�

In Sanhedrin 76b a blessing is given to the man who marries off his children
before they reach the age of puberty, with a contrasting curse on anyone who
waits longer. In fact, failure to have married off one�s daughter by the time
she is 12-1/2, the Talmud says, is as bad as one who �returns a lost article
to a Cuthean� (Gentile) - a deed for which �the Lord will not spare him.� 13
 
This passage says: �� it is meritorious to marry off one�s children whilst
minors.�

The mind reels at the damage to the untold numbers of girls who were sexually
abused within Judaism during the heyday of pedophilia. Such child abuse,
definitely practiced in the second century, continued, at least in Babylon,
for another 900 years.

A Fascination with Sex

Perusing the Talmud, one is overwhelmed with the recurrent preoccupation with
sex, especially by the most eminent rabbis. Dozens of illustrations could be
presented to illustrate the delight of the Pharisees to discuss sex and
quibble over its minutest details.

The rabbis endorsing child sex undoubtedly practiced what they preached. Yet
to this hour, their words are revered. Simeon ben Yohai is honored by Orthodox
Jews as one of the very greatest sages and spiritual lights the world has ever
known. A member of the earliest "Tannaim," rabbis most influential in creating
the Talmud, he carries more authority to observant Jews than Moses.

Today, the Talmud�s outspoken pedophiles and child-rape advocates would
doubtlessly spend hard time in prison for child molestation. Yet here is what
the eminent Jewish scholar, Dagobert Runes (who is fully aware of all these
passages), says about such �dirty old men� and their perverted teachings:

There is no truth whatever in Christian and other strictures against the
Pharisees, who represented the finest traditions of their people and of human
morals. 14

Aren�t Christ�s words more appropriate?

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited
sepulchres, which indeed appear beautiful outward, but are within full of dead
men�s bones, and of all uncleanness. Even so ye also outwardly appear
righteous unto men, but within ye are full of hypocrisy and iniquity. (Matthew
23:27, 28.)

(Adapted from Ted Pike's book, Israel: Our Duty, Our Dilemma)

Endnotes:

1 Yebamoth 60b, p. 402.
2 Yebamoth 60b, p. 403.
3 Sanhedrin 76a.
4 In Yebamoth 60b, p. 404, Rabbi Zera disagrees that sex with girls under
three years and one 
day should be endorsed as halakah.
5 Sanhedrin 69b.
6 Sanhedrin 55a.
7 Footnote 1 to Kethuboth 11b.
8 Sanhedrin 55b.
9 Sanhedrin 55a.
10 Kethuboth 11a.
11 Kethuboth 11b.
12 Yebamoth 60b.
13 Sanhedrin 76b.
14 Dagobert Runes, A Concise Dictionary of Judaism, New York, 1959.

http://www.truthtellers.org/alerts/pedophiliasecret.html


For the real TRUTH about ZHIDS, visit the world top-rated website 
for JEW-WATCH:
http://www.jewwatch.com

Now with more evidence coming out proving ZHID COLLABORATION 
WITH NAZIS - another 51 cases besides the renowned Kastner case - 
no wonder people around the world are really disliking the 
Christkiller ZHIDS!!

Or, other useful websites include:
ZUNDELSITE - www.zundelsite.org
IHR - www.ihr.org
Stormfront - http://www.stormfront.org
OSTARA - www.ostara.org
PAMYAT - http://abbc.com/pamyat/index.html
Edgar J.Steele - www.ConspiracyPenPal.com
AL JAZEERA - http://english.aljazeera.net/HomePage
THE HOFFMAN WIRE - Dedicated to Freedom of the Press, 
    Investigative Reporting and Revisionist History
    Subscribe: HoffmanWire-subscribe@topica.com
Yggdrasil's White Nationalist Library - http://www.ddc.net/ygg
American Renaissance - http://www.amren.com
Campaign for Radical Truth in History - http://www.hoffman-info.com

Or, visit the website for NATIONAL ALLIANCE : http://www.natall.com
They have lots of information, as well as books and records.


Reply-To: Frank Arthur - Art@Arthurian.com, 
And here is my address as promised, so call or visit, days or nights:
FRANK H ARTHUR 
378 MCDONOUGH BLVD SE 
ATLANTA, GA 30315 
(770) 739-6508 

or to Steve Horn - kcom@breakthru.com,
or KenMcVay@vex.net

Feel free to subscribe us to maillists for sex, 
homosexuals and the like.