🚀 go-pugleaf

"My entire time during the four days incarceration within the 
Psychiatric ward was taken up with reading the newspaper, circumspect 
interaction with inpatients and teaching a Chinese woman named Amy word 
associations with temporal cognition.

At one point, her husband came to visit.  I in my pajamas, stood up 
acknowledged him. And rescheduled the lesson for a later time.

There was a clock on the wall, so Amy was always on time."

Barry OGrady (god_free_jones@yahoo.com) wrote:
> On Tue, 17 Mar 2009 20:02:34 GMT, dolf <dolfboek@hotmail.com> wrote:
> 
>> Barry OGrady you are being a fascist Irish dog (that you claim piety and 
>> proffer prayers and god's blessings is inconsequential and a lie).
>>
>> If what you assert were true as fact:
> 
> Then you would have posted it as fact, and you did.
> 
>> - dolf
>>
>> Barry OGrady wrote:
>>> A letter dated 28 November 2003 from the Director of Psychiatry at the 
>>> Alfred Hospital reads in part: �One issue which I would like to raise 
>>> with you is your contention that no diagnosis was made during your 
>>> admission to The Alfred Inpatient Unit in August 1999. I think that is 
>>> incorrect. The circumstances are as follows. Brian Griffin of the Inner 
>>> West C.A.T. Team assessed you on 21 August and completed an Authority to 
>>> Transport without Recommendation form as is provided for under the 
>>> Mental Health Act. In it he said, �Dolf is psychotic and expresses 
>>> delusions re his role in the end of the world. He was apparently 
>>> catatonic earlier in the interview. He is insightless re his situation.�
>>>
> 
> Barry
> =====
> Home page
> http://members.iinet.net.au/~barry.og

Discriminating, Obligation & Manifesting Norms (Human Nature & Wayside
Chapel's Television Ads)

My entire time during the four days incarceration within the Psychiatric 
ward was taken up with reading the newspaper,

.jackNote@zen: 4, row: 9, col: 2, nous: 48 [Date: 2009.03.19, Time: 
23.55 hrs, Super: #382 / #52 - So What?/ Returning to the Origin; 
I-Ching: H45 - Congregation; Tetra: 61 - Embellishment, Ego: #421 / #48 
- Forgetting/ Forgetting Knowledge; I-Ching: H35 - Progress; Tetra: 20 - 
Advance]

@memeBrain [Telos: #9869, Super: #16 - Being a Guide/ Returning to the 
Root; I-Ching: H28 - Excess; Tetra: 75 - Failure, Ego: #68 - Coinciding 
with Nature/ Complying With Heaven; I-Ching: H14 - Great Possessions; 
Tetra: 38 - Fullness]

Male Idea: #16 has 0 Categories

Female Idea: #68 has 0 Categories

circumspect interaction with inpatients and teaching a Chinese woman 
named Amy word associations with temporal cognition.

@memeBrain [Telos: #7930, Super: #3 - Prescriptions for Politics/ 
Keeping the People Quiet; I-Ching: H46 - Moving Upward; Tetra: 8 - 
Opposition, Ego: #73 - Employing Deeming/ Daring to Act; I-Ching: H46 - 
Moving Upward; Tetra: 7 - Ascent]

Male Idea: #19 has 0 Categories

Female Idea: #141 has 0 Categories

At one point,

@memeBrain [Telos: #705, Super: #49 - Sage's Constancy/ Trust in Virtue; 
I-Ching: H3 - Initial Difficulties; Tetra: 4 - Barrier, Ego: #57 - 
Laissez Faire Politics/ Simplicity In Habits; I-Ching: H37 - Family; 
Tetra: 39 - Residence]

Male Idea: #68 has 0 Categories

Female Idea: #198 has 0 Categories

her husband came to visit.

@memeBrain [Telos: #1595, Super: #2 - Contrast of Terms/ Self-Culture; 
I-Ching: H11 - Peace; Tetra: 16 - Contact, Ego: #56 - Abstruse 
Virtuosity/ Virtue of the Mysterious; I-Ching: H55 - Abundance; Tetra: 
46 - Enlargement]

Male Idea: #70 has 0 Categories

Female Idea: #254 has 0 Categories

I in my pajamas,

@memeBrain [Telos: #1031, Super: #37 - Non-Deeming Action/ 
Administration of Government; I-Ching: H40 - Deliverance; Tetra: 21 - 
Release, Ego: #59 - A Sensible Guide/ Hold Fast To Reason; I-Ching: H42 
- Increase; Tetra: 13 - Increase]

Male Idea: #107 has 0 Categories

Female Idea: #313 has 0 Categories

stood up acknowledged him.

@memeBrain [Telos: #1540, Super: #26 - Ambiguous Reversals/ Virtue of 
Gravity; I-Ching: H3 - Initial Difficulties; Tetra: 3 - Mired, Ego: #1 - 
To Guide with Names/ Reason's Realisation; I-Ching: H58 - Joy; Tetra: 24 
- Joy]

Male Idea: #133 has 0 Categories

Female Idea: #314 has 0 Categories

And rescheduled the lesson for a later time.

@memeBrain [Telos: #1904, Super: #48 - Forgetting/ Forgetting Knowledge; 
I-Ching: H35 - Progress; Tetra: 20 - Advance, Ego: #41 - Playing with 
Reversal/ Sameness in Difference; I-Ching: H26 - Restraining Force; 
Tetra: 60 - Accumulation]

Male Idea: #181 has 0 Categories

Female Idea: #355 has 0 Categories

There was a clock on the wall,

@memeBrain [Telos: #1910, Super: #19 - Argument for Ethical Anarchism/ 
Returning to Simplicity; I-Ching: H57 - Gentle Penetration; Tetra: 58 - 
Closing In, Ego: #47 - Ignorant Guides/ Viewing the Distant; I-Ching: 
H43 - Resolution; Tetra: 30 - Bold Resolution]

Male Idea: #200 has 0 Categories

Female Idea: #402 has 0 Categories

so Amy was always on time.

@memeBrain [Telos: #3198, Super: #35 - Great Guiding Signs?/ Virtue of 
Benevolence; I-Ching: H17 - Allegiance; Tetra: 19 - Following, Ego: #39 
- Achieving Oneness/ Root of Order; I-Ching: H28 - Excess; Tetra: 76 - 
Aggravation]

Male Idea: #235 has 0 Categories

Female Idea: #441 has 0 Categories

humbert.engledink@gmail.com wrote:
 >
 > dolf wrote:
 >
 >> Barry OGrady you are being a fascist Irish dog (that you claim piety and
 >> proffer prayers and god's blessings is inconsequential and a lie).
 >
 >> If what you assert were true as fact:
 >
 >> 1) I wouldn't have been released when the statutory period of 4 days
 >> expired due to no grounds as symptoms existing.
 >
 > IS that where you've been, Dolt? In a straightjacket?
 >
 > I wondered why you were so quiet...
 >
 >> 2) I wouldn't have been required to volunteer, by signature to express
 >> my willingness to undergo a medical procedure as spinal lumber puncture
 >> to perform a further confirming diagnosis of any justification for the
 >> incarceration.
 >
 > The soviet commies used to perform repeated spinal lumbar puncture's
 > during interrogations.
 >
 >> 3) I am currently producing a mathematical and computer model which is
 >> consistent with the Internet Statements as religious views expressed
 >> consistently over the past 12 years--which this medical facility
 >> describes as: "Dolf is psychotic and expresses delusions re his role in
 >> the end of the world. He was apparently catatonic earlier in the
 >> interview. He is insightless re his situation.�"
 >
 > You certainly do appear insightless in relation to your inability to
 > communicate in a sensical manner with the rest of the world.
 >
 >> 4) Following the conclusion of this model, I will be pursuing a claim of
 >> racial, sexual and religious vilification against the Victoria Police,
 >> Equal Opportunity and Human Rights Commission, Aflred Hospital and State
 >> of Victoria.
 >
 > Cool, another one to add to your hundreds of previous pathetic and
 > ineffectual "claims".
 >
 >> 5) That the statement as mental health assessment is hypothetical,
 >> reckless and indicative of the disrespect to the Commonwealth and
 >> Natural and Common Law rights engaged in by these Australians.
 >>
 >> I will not regard Australians (meaning I will regard you all with
 >> contempt) until I have my matters dealt with by a court of law.
 >
 > Gosh, so nothing's going to change in a hurry...


Isn't Professor David Flint AM a Monarchist and head of the Australian
Standards Bureau,

I have produced previously my statement of religious belief made as
substantive natural, common law and constitutionally compliant statement
to the semiotic statement known as the Letters Patent of 1900 to the
Australian Commonwealth of 1901.

That I have been actively discriminated against in this matter as
constituting racial, sexual and religious vilification by an
organization chaired by the fascist Professor David Flint--it is a lie
and morally repugnant for him, by marriage to claim a religious identity
and to then use that affection as the basis to merit rights of others.

An issue of a confusion over the 'Discriminating, Obligation and
Manifesting Norms' formed the premise of my registered post letters to
the Australian Advertising Standards Bureau (ACT) and the Wayside Chapel
on 19 May 2006 as response to the Bureau's informal correspondence of 12
May 2006 as acknowledgement of my electronic lodgement of a complaint of
1 May 2006 relating to the nature of Satellite �Sky-television�
advertisements for the Wayside Chapel situated at 29 Hughes Street,
Potts Point, New South Wales 2011�an Australian icon which was founded
in 1964 by Reverend Ted Noffs and what subsequently coalesced into the
Uniting Church of Australia.

The grounds for complaint against The Wayside Chapel�s Community Service
Announcements were summarized as follows:

They exhibit a disposition towards modes of �self-depravation� and
�non-sapiental� characterizations of people that bears equivalence to
idioms routinely deployed as satirical depictions and epithets against
individuals with same-gender orientations professing religious belief.

The issue of what constitutes an acceptable human identity has been
regularly debated almost from the inception of the Uniting Church in
Australia (UCA) when it was formed on 22 June 1977 and remains unresolved.

The continuing reliance upon symbolic theology and philosophy of
religion derived from Pythagorean onomantick hymeneal mysticism as a
regime of religious/political governance�is blasphemy as a dynamic
contention of opposites expressed between the Roman Imperial
religious/political hymeneal conception of hyponomos (under law; subject
to law) and its association to the chronological hyponomic character of
the hypostatis (eg: 12 x 6J = 72J + 3(32+1)/2 = 457 BCE + 70 weeks = 33
CE as hypothetical) and the personality of Jesus (YHVS) Christ--refusing
to acknowledge the First Cause as a Personality.

That a social declension of the autonomous, sovereign and common or
aggregate and territorial right of a people as depicted within the
Community Service Announcements, may be said to occur, whenever there is
a denial, whether deliberate, casual, or simply an obsolescent regard
for the Hyponomic Principle, due to a progressive claim to enlightenment.

An axiomatic or insubstantial �State� based hymeneal values, which on
the basis of dichotomy of opposites, continues to proffer a lack of
accountability as the split between religion/faith, politics and real
life--the serpent chases it�s tail where the cause of the problem,
attempts to busy itself in giving solace: �Lord, Lord, have we not
prophesied in thy name? And in thy name have cast out devils? And in thy
name done many wonderful works? And then will I profess unto them, I
never knew you: depart from me, ye that work iniquity.� [Matthew 7:22-23]
That the Advertising Standards Board only considers complaints that come
within Section 2 of the Australian Association of National Advertisers
(AANA) Advertiser Code of Ethics (Code of Ethics), the AANA Code for
Advertising to Children and the FCAI Voluntary Code of Practice for
Motor Vehicle Advertising. In that issues which can be considered
include: �the use of language, discriminatory portrayal of people,
concern for children, portrayal of violence, sex, sexuality and nudity
and community standards on health and safety.�

And that from your understanding of �the broadcaster that the item to
which you referred is in fact a Community Service Announcement.  A
Community Service Announcement falls outside the scope of the
Advertising Standard�s Board�s responsibility because it is material
which is broadcast free of charge by television stations.�

In light of this assertion, the Advertising Standards Board advises that
it is unable to consider my complaint and you suggest contacting the
advertiser direct, and/or the television station concerned. As my
complaint relates to a consideration upon the ethical portrayal of
people by religious organizations, I have included the Wayside Chapel in
my response to the Advertising Standards Bureau. The Community Service
Announcements under consideration portray two scenarios as juxtaposition
between:

�A homeless man under a bridge and man after hours behind a desk in a
high-rise Central Business District office-both men are hiding from the
world.� [#75 - Destructiveness of Envy/ Harmed Through Greed]

�A woman engaging in an animated discussion with a pole at an [camera]
intersection [of roadway] and a woman in an office gesticulating and
talking at a telephone after a conversation with someone-both are just
having a bad day.� [#47 - Ignorant Guides/ Viewing the Distant]
These advertisements implore the viewer not to judge.

The essential difficulty with the advertisements lays not within any
consideration of artistic merit as the work of actors, or that they are
a �Community Service Announcement�.  But rather the disposition towards
modes of �self-depravation� and �non-sapiental� characterizations of
people that bears equivalence to idioms routinely deployed as satirical
depictions and epithets against individuals with same-gender
orientations who profess religious belief:

An indicative Internet response to my newsgroup statement relating my
concerns on the subject of this letter, was:

�Kindly fuck off and die will you. Mental illness is not a religion, and
visions born of psychotic dementia are not science, take yourself and
your clap-trap elsewhere.� [#72 - Self-Love/ Holding Oneself Dear; Tony
Smith (a former Queensland Government employee) 1214 hours 4 May 2006]

�There are some issues in the church which are not matters which we can
decide according to our own likes and dislikes. [The issue of
homosexuality as defined and explained carefully, will be seen to belong
to this category]  The acceptance of certain doctrines defines who is
and who is not a Christian. . If we deny these doctrines we forfeit the
privilege of calling ourselves Christian.� [#80 - Primitivist
Independence/ Remaining in Isolation; Lecture by Muehlenberg on
�Ministry and Membership� presented at the Uniting Church in Australia
10th National Assembly, 12 to 19 July 2003]
The issue of what constitutes an acceptable human identity-according to
public references within the Wikipedia On-Line Encyclopedia-has been
regularly debated almost from the inception of the Uniting Church in
Australia (UCA) when it was formed on 22 June 1977.  As considerations
on whether there was in fact any place for homosexual people in the
church, and in particular the possibility of their ordination.

The fairly broad consensus has been that a person�s sexual orientation
should not be a bar to attendance, membership or participation in the
life of the church. More controversial has been the issue of sexual
activity by homosexual people (in terms of godly living), and arising
from this, the question of appropriate behaviour for ordination candidates.

The Assembly resolution and subsequent material from the ASC made it
clear that when Presbyteries select candidates for ministry they may be
guided by a Presbytery commitment to a particular approach to sexual
ethics, but each determination of candidature is entirely arbitrary and
must still be made on a case by case basis.

Within its 2003 Assembly Standing Committee consideration of Proposal 84
as �Membership, Ministry and Sexuality�, the Uniting Church in
Australia�s National Assembly clarified its position by deleting two
paragraphs from the original document which referred to two sexual
ethics held by members in the  church conveyed by the terms: �Celibacy
in singleness and faithfulness in  marriage� {ie. 'formal definition of
mono-gamous gamo-genesis' and piety 'monogenes' [John 1:17-18]} and
�Right relationships�.  These being referred to in parts 2 (ii) and
(iii) of proposal 84 were intended to illustrate some differing views
held by church members and have never been endorsed or approved by the
Assembly or its Standing Committee.

It is well understood that the Uniting Church in Australia is comprised
of diverse opinions and interest groups who will doubtlessly hold
differing views to that of The Wayside Chapel, but from the summary of
that past dialogue there is nothing to suggest, in giving further
consideration to its Proposal 84 as �Membership, Ministry and Sexuality�
that the 2006 Assembly of the Uniting Church in Australia or its
Standing Committee will do anything more, than simply acquiesce to the
laws of the Australian Commonwealth as conveyed by Marriage Legislation
Amendment Bill 2004 as an Act to amend the Marriage Act 1961 and the
Family Law Act 1975, and for related purposes enacted the following changes:

Marriage Act 1961
a) To insert within Subsection 5(1): A formal monogamous definition of
gamogenesis as: �marriage means the union of a man and a woman to the
exclusion of all others, voluntarily entered into for life.�

b) To add at the end of Section 88B: �To avoid doubt, in this Part
(including section 88E) marriage has the meaning given by subsection 5(1).�

c) To insert after Section 88E: �88EA Certain unions are not marriages

A union solemnized in a foreign country between:

(a) a man and another man; or
(b) a woman and another woman;

must not be recognised as a marriage in Australia.�

Family Law Act 1975

a) To insert after subsection 111C(4): �(4A) However, regulations made
for the purposes of this section must not facilitate, or provide for,
the adoption of a child by 2 persons of the same sex who live together
as a couple.�

b) To add at the end of Division 3 of Part XIIIAA: �111CA Certain
international adoptions not allowed."

That in all probabilities, Mr. Bill Muehlenberg�s immutable values
statements on homosexuality made against the �Membership, Ministry and
Sexuality� Proposal 84 considered at the Uniting Church in Australia
10th National Assembly, 12 to 19 July 2003, formed the basis of his
involvement with the a right-wing Christian political thinktank called
Salt Shakers and the Australian Family Association, as a systematic
campaign of lobbying and propagandizing respective members of
parliament, to ensure that their Institutional agendas, as seemingly the
protection of the Biblical definition of monogamous gamogenesis {ie.
marriage + genesis as �origin / creation� as procreation} were
adequately represented within our legislation and despite historical
precedents:

Melbourne Saint Patrick�s Cathedral - Public Ritualised Religious
Persecution on Pentecost Sunday 11 June 2000 as [#17 * Politics, #30,
#39, #8 - The Worth of Water/ Easy By Nature, #7 - Intentional Reversal/
Dimming Radiance, #70, #9, #25, #40]

Concordat Between the Holy See & the German Reich on 20 July 1933 as
[#10, #59, #7, #78 * Recognizing Fidelity/ Trust in Faith, #57 - Laissez
Faire Politics/ Simplicity In Habits, #77, #80, #26, #47]
This �invention and carry out of political Constitutions independently
of religion� is in point of fact shown to be a complete fallacy by the
historical reality of the Church of England Act No. 45/1854.  Which was
an Act enabling the Bishops, Clergy and Laity of the United Church of
England and Ireland in Victoria to provide for the regulation of the
affairs of the said Church.

During my 11 years of engaging within almost daily discussion on the
subject of �Membership, Ministry and Sexuality� within religious
Internet newsgroups, I could find no-one professing a religious belief,
who was capable of dialoguing with a genuine, respectful and pious
regard-that such lack of civility in imposing upon others a religious
values expression as claim to a sanctified life, is probably due to only
at best an axiomatic or insubstantial �State� based hymeneal values,
which on the basis of dichotomy of opposites, continues to proffer a
lack of accountability as the split between religion/faith, politics and
real life.

When confronted over the �lack of accountability as the split between
religion/faith, politics and real life�, the dialog defaults to bringing
about a denial of our autonomous, sovereign, common law and Australian
Constitutional rights through making an appeal to section 75(2)(b) of
the Equal Opportunity Act 1995 which �allows the Church to discriminate
against a person where it is necessary to avoid injury to the religious
sensitivities of the people of the religion�.

The consideration therefore is the degree to which the free and lawful
exercise of any discretion by people of religion remains in accordance
with the epigrammatic expression as foundational principle as sovereign
and autonomous right of our justice system: �If God is my right, why
then am I being subject to injury by people of religion?�

My concerns that the Wayside Chapel's "Please don't judge--it's the
least you can do!" television media advertising campaign convey a
disposition towards modes of �self-depravation� and �non-sapiental�
characterizations of people could have a consequential effect upon an
individual's 'Discriminating, Obligation and Manifesting Norms' were
confirmed in media reports over subsequent days, of a 18 May 2006
assault, robbery and murder in West Melbourne. That television news
media remedied the circumstance of no-one responding to cries of help
from her attacker, by dramatizing the appropriate course of civil
action, demonstrates the various institutions, organisations and guilds
abide by a natural code of ethical behaviour as journalizers of
conscience and consciousness.

Given Karl Barth's past lack of an adequate natural theological
explanation for the teleological argument as Post World War II
apologetics: Telos [122J3W1D] = Arch [3W1D] + c� [9(9�+1)/2], the
Uniting Church's recent public values morality comments on 'gender and
sexuality' as insignificant, may be viewed as just the bitching
postulates of a barren womb [Isaiah 56:1-5] because the cleric has no
excuse for the continuing violation of the rights of gay men and
lesbians--After 21 years of HIV vilification from Australians as Natural
and Common law abuse of Constitutional regulated free-will--which in an
amended, but nonetheless agreeable to the common concensus--is now given
form as legal sanction through the Governor General's assent of those
August 2004 Commonwealth amendments to the definition of marriage:
"Reverend Elenie Poulos, director of the Uniting Church's social justice
arm, said she was worried "Christian values" were being hijacked by
religious conservatives.

"Indigenous issues, climate change, human rights, peacemaking; they are
the issues we think are most significant," she said.

"What I'm most concerned about is the badging of Christian values as
referring to a small bundle of issues around personal morality."
[Copyright and Courtesy The Australian Newspaper: 9 October 2007,
News.com Church leaders want more political input]

It is impossible for them and conservative politicians such as Reverend
Fred Nile to claim yourself a religious belief as anything other than
aspirational obscuarant fideism.

Gladys Swager (Pascal's Wager) swager@ozemail.com.au
<swager@ozemail.com.au>, are you speaking on behalf of Seventh-day
Adventists or is this an opinion from another competitive organisation
relating to Creation?

// {ie. Realm of its Nature as Heaven - Formula of Universal Law}
1:{0:0, 1:{0:_81.$16, 1:_81.$8, 2:_81.$2, 3:_81.$1} /* 27 */,
2:{0:_81.$32, 1:_81.$16, 2:_81.$4, 3:_81.$2}} /* 54 */,

REMEMBER THE SABBATH

// {ie. System's Cosmology as Earth - Formula of Humanity - HEAD OF STATE}
2:{0:0, 1:{0:_81.$8, 1:_81.$1} /* 9 */, 2:{0:_81.$16, 1:_81.$2} /* 18 */},

HONOUR PARENTS (MOTHER LETTER: #SHIN)

// {ie. Self identity - Formula of Autonomy}
3:{0:0, 1:{0:_81.$2,1:_81.$1} /* 3 */, 2:{0:_81.$4, 1:_81.$2} /* 6 */},

DO NOT MURDER

// {ie. Formula of Progression of individual phenomena (Wan Wu)}
4:{0:{0:_81.$1} /* 1 */, 1:{0:_81.$2} /* 2 */, 2:{0:_81.$4} /* 3 */},

AVOID HETERONOMY AGAINST AUTONOMY (INCOMMENSURATE DYNAMICS)

= Tetragrammation hierarchy value as NUMBER.

// {ie. Organisation of the myriad or number of things}
5:{0:0, 1:{0:_81.$64, 1:_81.$16, 2:_81.$1} /* 81 */, 2:{0:_81.$64,
1:_81.$32, 2:_81.$16, 3:_81.$1} /* #113 of 9(9�+1)/2 = #369 */}

DO NOT STEAL (DISCRIMINATING NORM: 72J + 3(3�+1)/2 = 457 BCE)

(#113)
---    Intensely glowing, sparkling; gem.
---    Emptiness.
---    Married.
---    To cut into, engrave, delineate; statute, law, custom.
---    They rutted {Profanity is not the fucking subject}
---    A treading down, subduing.
---    n. "Comfort of Yah".
---    A refuge, shelter (figuratively a reference to God).
---    n. "A Band".
---    To draw back; to be driven back, removed.
---    Drunkards.
---    To check or control, to administer affairs.
---    Ruler or governor; nobleman.
---    Remission or forgiveness.
---    A ring, earring.
---    To be pressed or bowed down, to be sad.

DO NOT BEAR FALSE WITNESS (OBLIGATING NORM: MARRIAGE OATHS (MOTHER
LETTER: #MEM))

#4000 MOD 22 = 16 [#'AYIN / #70] = #0 CE as HETEROS autonomic
transformative prototype and symbolic associator to series #15, #34,
#65, #111, #175, #260, #369 ... #2000 Y2K

"It was not 'out-of-date metaphysics' to 'speak of human nature as 'man'
or woman', he said. It came from the 'language of creation, despising
which would mean self-destruction for humans'. Gender theories, he said,
led to man's 'auto-emancipation' from creation and Creator." [Pope
Benedict's media statements on 'Saving humanity from homosexual or
transsexual behaviour was as important as protecting the environment'
Courtesy BBC News 23 December 2008]

Randy � [Sody] Barbara (pulpitfire@gmail.com): "He has to pretend that,
because he's a preterist. Meanwhile, 2,000 years after the first
century, there's still murder, sorrow, death, genocide, abominations,
etc. It is a mockery to claim all this is the fulfillment of God's
kingdom on earth."

#6000 MOD 22 = 13 [#MEM / #40] = #2000 Y2K / Equinox of DATE(1996,3,20)
/ @ (21 March = 1 Nisan) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle has #369 with Septet #41 centric on 13-17
September 2001 / @ 18 September = 1 Tishri 5762.

DO NOT COVET (MANIFESTING NORM: (MOTHER LETTER: #ALEPH))

11 Sept 2001 + 6D (#2184 = 7 x 24 x 13 [x 49 = 6J as Wed 20 March on
Equinox / 1 Nisan on 21 March 294 x 364 or 293 x 365.2425 of the topical
year)] 'OTH Cycle + #500 = 16 Jan 2009

And at the end of the Formless and the Void and the Darkness (that is at
the end of the exile) this saying shall have place: "For you have
forsaken the fear of the strong one, who was your saviour [Acts
7:52-53], you of the house of Jacob {that supplants, undermines; the
heel}, because your land is filled with idols as from the east, and
soothsayers like the Philistines {those who dwell in villages}, and they
go in the customs of the Gentiles.

The haughty looks of man shall be humbled and men's strength shall faint
[Isaiah 19:2-4; 16-17] and the LORD alone is strong in that time."
[Aramaic Targum of Isaiah 2:6,11]

And the Tetragrammation alone shall be exalted in that day (that is, in
the time of Messiah)." [Book of Concealed Mystery (c) 2000 The Ways of
Mysticism, p 22]

.jackNote@zen: 4, row: 9, col: 2, nous: 48 [Date: 2009.03.19, Time:
23.55 hrs, Super: #382 / #52 - So What?/ Returning to the Origin;
I-Ching: H45 - Congregation; Tetra: 61 - Embellishment, Ego: #421 / #48
- Forgetting/ Forgetting Knowledge; I-Ching: H35 - Progress; Tetra: 20 -
Advance]

@memeBrain [Telos: #19, Super: #8 - Worth of Water/ Easy By Nature;
I-Ching: H48 - Well; Tetra: 40 - Law/Model, Ego: #19 - Argument for
Ethical Anarchism/ Returning to Simplicity; I-Ching: H57 - Gentle
Penetration; Tetra: 58 - Closing In]

Male Idea: #8 has 0 Categories

Female Idea: #19 has 0 Categories

if the people at Wayside can't respond to my complaint over advertising,

@memeBrain [Telos: #5514, Super: #80 - Primitivist Independence/
Remaining in Isolation; I-Ching: H16 - Enthusiasm; Tetra: 23 - Ease,
Ego: #6 - Superiority of the Female/ Completion of Form; I-Ching: H25 -
Innocence; Tetra: 66 - Departure]

Male Idea: #88 has 0 Categories

Female Idea: #25 has 0 Categories

it is unethical for them to advise you in your dishonest contacts with me.

@memeBrain [Telos: #6296, Super: #62 - Construing a Guide/ Practise
Reason; I-Ching: H23 - Disintegration; Tetra: 70 - Severance, Ego: #59 -
A Sensible Guide/ Hold Fast To Reason; I-Ching: H42 - Increase; Tetra:
13 - Increase]

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Dolf

@memeBrain [Telos: #100, Super: #9 - Inconstancy of Achievement/
Practising Placidity; I-Ching: H7 - Army; Tetra: 32 - Legion, Ego: #19 -
Argument for Ethical Anarchism/ Returning to Simplicity; I-Ching: H57 -
Gentle Penetration; Tetra: 58 - Closing In]

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- http://www.grapple.id.au/vCube.html (Safari / Firefox only)


Noah's Dove noahdove7@lightspeed.ca wrote:
 >
 >
 >  In the lore of Scandinavia, Scotland, and Ireland, when God cast out
 > the arrogant angels from heaven, they became the evil spirits that
 > plague mankind, tormenting us and inflicting us with harm. The ones
 > who fell into hell and into caves and abysses became devils and death-
 > maidens. However, those who fell onto the earth became goblins, imps,
 > dwarfs, thumblings, alps, noon-and-evening-ghosts, and will-o'-the-
 > wisps. Those who fell into the forests became the wood-spirits who
 > live there: the hey-men, the wild-men, the forest-men, the wild-women,
 > and the forest-women. Finally, those who fell into the water became
 > water spirits: water-men, mermaids, and merwomen. These angels were
 > condemned to remain where they were, becoming the faeries of seas and
 > rivers, the earth, and the air.
 >
 > Nature Spirits?  in most pagan religions, supernatural forces are
 > associated with animals and plants, the five elements and the Goddess.
 > Sometimes the fairies were called Goddesses themselves. In several
 > folk ballads the Fairy Queen is adressed as 'Queen of Heaven.' Welsh
 > fairies were known as 'the Mother's Blessing.' Breton peasants called
 > the fairies Godmothers.
 >
 >
 >
 >
 > http://www.irelandseye.com/paddy3/monstatxt2i.htm
 >
 >
 >
 >
 > The name leprechaun may have derived from the Irish leath bhrogan
 > (shoemaker), although its origins may lie in luacharma'n (Irish for
 > pygmy). These apparently aged, diminutive men are frequently to be
 > found in an intoxicated state, caused by home-brew poteen. However
 > they never become so drunk that the hand which holds the hammer
 > becomes unsteady and their shoemaker's work affected.

 > Leprechauns have also become self-appointed guardians of ancient
 > treasure (left by the Danes when they marauded through Ireland),
 > burying it in crocks or pots. This may be one reason why leprechauns
 > tend to avoid contact with humans whom they regard as foolish, flighty
 > (and greedy?) creatures. If caught by a mortal, he will promise great
 > wealth if allowed to go free. He carries two leather pouches. In one
 > there is a silver shilling, a magical coin that returns to the purse
 > each time it is paid out. In the other he carries a gold coin which he
 > uses to try and bribe his way out of difficult situations. This coin
 > usually turns to leaves or ashes once the leprechaun has parted with
 > it.However, you must never take your eye off him, for he can vanish in
 > an instant.

 > The leprechaun 'family' appears split into two distinct groups -
 > leprechaun and cluricaun. Cluricauns may steal or borrow almost
 > anything, creating mayhem in houses during the hours of darkness,
 > raiding wine cellars and larders. They will also harness sheep, goats,
 > dogs and even domestic fowl and ride them throughout the country at
 > night.
 >
 > Although the leprechaun has been described as Ireland's national
 > fairy, this name was originally only used in the north Leinster area.
 > Variants include lurachmain, lurican, lurgadhan.
 >
 >
 >
 > Variants: phouka, puca
 > No fairy is more feared in Ireland than the pooka. This may be because
 > it is always out and about after nightfall, creating harm and
 > mischief, and because it can assume a variety of terrifying forms.
 > The guise in which it most often appears, however, is that of a sleek,
 > dark horse with sulphurous yellow eyes and a long wild mane. In this
 > form, it roams large areas of countryside at night, tearing down
 > fences and gates, scattering livestock in terror, trampling crops and
 > generally doing damage around remote farms.

 > In remote areas of County Down, the pooka becomes a small, deformed
 > goblin who demands a share of the crop at the end of the harvest: for
 > this reason several strands, known as the 'pooka's share', are left
 > behind by the reapers. In parts of County Laois, the pooka becomes a
 > huge, hairy bogeyman who terrifies those abroad at night; in Waterford
 > and Wexford, it appears as an eagle with a massive wingspan; and in
 > Roscommon, as a black goat with curling horns.

 > The mere sight of it may prevent hens laying their eggs or cows giving
 > milk, and it is the curse of all late night travellers as it is known
 > to swoop them up on to its back and then throw them into muddy ditches
 > or bogholes. The pooka has the power of human speech, and it has been
 > known to stop in front of certain houses and call out the names of
 > those it wants to take upon its midnight dashes. If that person
 > refuses, the pooka will vandalise their property because it is a very
 > vindictive fairy.

 > The origins of the pooka are to some extent speculative. The name may
 > come from the Scandinavian pook or puke, meaning 'nature spirit'. Such
 > beings were very capricious and had to be continually placated or they
 > would create havoc in the countryside, destroying crops and causing
 > illness among livestock. Alternatively, the horse cults prevalent
 > throughout the early Celtic world may have provided the underlying
 > motif for the nightmare steed.
 >
 > Other authorities suggest that the name comes from the early Irish poc
 > meaning either 'a male goat' or a 'blow from a cudgel'. However, the
 > horse cult origin is perhaps the most plausible since many of these
 > cults met on high ground and the main abode of the pooka is believed
 > to be on high mountain tops. There is a waterfall formed by the river
 > Liffey in the Wicklow mountains known as the Poula Phouk (the pooka's
 > hole), and Binlaughlin Mountain in County Fermanagh is also known as
 > the 'peak of the speaking horse'.

 > In some areas of the country, the pooka is rather more mysterious than
 > dangerous, provided it is treated with proper respect. The pooka may
 > even be helpful on occasion, issuing prophecies and warnings where
 > appropriate. For example, the folklorist Douglas Hyde referred to a
 > 'plump, sleek, terrible steed' which emerged from a hill in Leinster
 > and which spoke in a human voice to the people there on the first day
 > of November. It was accustomed to give "intelligent and proper answers
 > to those who consulted it concerning all that would befall them until
 > November the next year. And the people used to leave gifts and
 > presents at the hill..."

 > Something similar seems to have occurred in south Fermanagh, where the
 > tradition of gathering on certain high places to await a speaking
 > horse was observed on Bilberry Sunday until quite recently.

 > Only one man has ever managed to ride the pooka and that was Brian
 > Boru, the High King of Ireland. Using a special bridle containing
 > three hairs from the pooka's tail, Brian managed to control the magic
 > horse and stay on its back until, exhausted, it surrendered to his
 > will. The king extracted two promises from it; firstly, that it would
 > no longer torment Christian people and ruin their property and
 > secondly, that it would never again attack an Irishman (all other
 > nationalities are exempt) except those who are drunk or abroad with an
 > evil intent. The latter it could attack with greater ferocity than
 > before. The pooka agreed to these conditions. However, over the
 > intervening years, it seems to have forgotten its bargain and attacks
 > on property and sober travellers on their way home continue to this
 > day.
 >
 >
 > http://www.irelandseye.com/paddy3/preview.htm
 >
 >
 >
 >
 >
 > Variants: dullaghan, far dorocha, Crom Dubh
 > The dullahan is one of the most spectacular creatures in the Irish
 > fairy realm and one which is particularly active in the more remote
 > parts of counties Sligo and Down.

 > Around midnight on certain Irish festivals or feast days, this wild
 > and black-robed horseman may be observed riding a dark and snorting
 > steed across the countryside.

 > W. J. Fitzpatrick, a storyteller from the Mourne Mountains in County
 > Down, recounts:

 > "I seen the dullahan myself, stopping on the brow of the hill between
 > Bryansford and Moneyscalp late one evening, just as the sun was
 > setting. It was completely headless but it held up its own head in its
 > hand and I heard it call out a name. I put my hand across my ears in
 > case the name was my own, so I couldn't hear what it said. When I
 > looked again, it was gone. But shortly afterwards, there was a bad car
 > accident on that very hill and a young man was killed. It had been his
 > name that the dullahan was calling".

 > Dullahans are headless. Although the dullahan has no head upon its
 > shoulders, he carries it with him, either on the saddle-brow of his
 > horse or upraised in his right hand. The head is the colour and
 > texture of stale dough or mouldy cheese, and quite smooth. A hideous,
 > idiotic grin splits the face from ear to ear, and the eyes, which are
 > small and black, dart about like malignant flies. The entire head
 > glows with the phosphoresence of decaying matter and the creature may
 > use it as a lantern to guide its way along the darkened laneways of
 > the Irish countryside. Wherever the dullahan stops, a mortal dies.
 > The dullahan is possessed of supernatural sight. By holding his
 > severed head aloft, he can see for vast distances across the
 > countryside, even on the darkest night. Using this power, he can spy
 > the house of a dying person, no matter where it lies. Those who watch
 > from their windows to see him pass are rewarded for their pains by
 > having a basin of blood thrown in their faces, or by being struck
 > blind in one eye.

 > The dullahan is usually mounted on a black steed, which thunders
 > through the night. He uses a human spine as a whip. The horse sends
 > out sparks and flames from its nostrils as it charges forth. In some
 > parts of the country, such as County Tyrone, the dullahan drives a
 > black coach known as the coach-a-bower (from the Irish coiste bodhar,
 > meaning 'deaf or silent coach'). This is drawn by six black horses,
 > and travels so fast that the friction created by its movement often
 > sets on fire the bushes along the sides of the road. All gates fly
 > open to let rider and coach through, no matter how firmly they are
 > locked, so no one is truly safe from the attentions of this fairy.
 >>>> More on this fairy.
 >
 > This fairy has a limited power of speech. Its disembodied head is
 > permitted to speak just once on each journey it undertakes, and then
 > has only the ability to call the name of the person whose death it
 > heralds. A dullahan will stop its snorting horse before the door of a
 > house and shout the name of the person about to die, drawing forth the
 > soul at the call. He may also stop at the very spot where a person
 > will die.

 > On nights of Irish feast days, it is advisable to stay at home with
 > the curtains drawn; particularly around the end of August or early
 > September when the festival of Crom Dubh reputedly took place. If you
 > have to be abroad at this time, be sure to keep some gold object close
 > to hand.

 > The origins of the dullahan are not known for certain, but he is
 > thought to be the embodiment of an ancient Celtic god, Crom Dubh, or
 > Black Crom. Crom Dubh was worshipped by the prehistoric king,
 > Tighermas, who ruled in Ireland about fifteen hundred years ago and
 > who legitimised human sacrifice to heathen idols. Being a fertility
 > god, Crom Dubh demanded human lives each year, the most favoured
 > method of sacrifice being decapitation. The worship of Crom continued
 > in Ireland until the sixth century, when Christian missionaries
 > arrived from Scotland. They denounced all such worship and under their
 > influence, the old sacrificial religions of Ireland began to lose
 > favour. Nonetheless, Crom Dubh was not to be denied his annual quota
 > of souls, and took on a physical form which became known as the
 > dullahan or far dorocha (meaning dark man), the tangible embodiment of
 > death.

 > Unlike the banshee, the dullahan does not pursue specific families and
 > its call is a summoning of the soul of a dying person rather than a
 > death warning. There is no real defence against the dullahan because
 > he is death's herald. However, an artefact made of gold may frighten
 > him away, for dullahan's appear to have an irrational fear of this
 > precious metal. Even a small amount of gold may suffice to drive them
 > off, as the following account from County Galway relates:
 > "A man was on his way home one night between Roundstone and
 > Ballyconneely. It was just getting dark and, all of a sudden, he heard
 > the sound of horse's hooves pounding along the road behind him.
 > Looking around, he saw the dullahan on his charger, hurtling towards
 > him at a fair speed. With a loud shout, he made to run but the thing
 > came on after him, gaining on him all the time. In truth, it would
 > have overtaken him and carried him away had he not dropped a gold-
 > headed pin from the folds of his shirt on the road behind him. There
 > was a roar in the air above him and, when he looked again, the
 > dullahan was gone".
 >
 >

humbert.engledink@gmail.com wrote:
 >
 > dolf wrote:
 >
 >> Barry OGrady you are being a fascist Irish dog (that you claim piety and
 >> proffer prayers and god's blessings is inconsequential and a lie).
 >
 >> If what you assert were true as fact:
 >
 >> 1) I wouldn't have been released when the statutory period of 4 days
 >> expired due to no grounds as symptoms existing.
 >
 > IS that where you've been, Dolt? In a straightjacket?
 >
 > I wondered why you were so quiet...
 >
 >> 2) I wouldn't have been required to volunteer, by signature to express
 >> my willingness to undergo a medical procedure as spinal lumber puncture
 >> to perform a further confirming diagnosis of any justification for the
 >> incarceration.
 >
 > The soviet commies used to perform repeated spinal lumbar puncture's
 > during interrogations.
 >
 >> 3) I am currently producing a mathematical and computer model which is
 >> consistent with the Internet Statements as religious views expressed
 >> consistently over the past 12 years--which this medical facility
 >> describes as: "Dolf is psychotic and expresses delusions re his role in
 >> the end of the world. He was apparently catatonic earlier in the
 >> interview. He is insightless re his situation.�"
 >
 > You certainly do appear insightless in relation to your inability to
 > communicate in a sensical manner with the rest of the world.
 >
 >> 4) Following the conclusion of this model, I will be pursuing a claim of
 >> racial, sexual and religious vilification against the Victoria Police,
 >> Equal Opportunity and Human Rights Commission, Aflred Hospital and State
 >> of Victoria.
 >
 > Cool, another one to add to your hundreds of previous pathetic and
 > ineffectual "claims".
 >
 >> 5) That the statement as mental health assessment is hypothetical,
 >> reckless and indicative of the disrespect to the Commonwealth and
 >> Natural and Common Law rights engaged in by these Australians.
 >>
 >> I will not regard Australians (meaning I will regard you all with
 >> contempt) until I have my matters dealt with by a court of law.
 >
 > Gosh, so nothing's going to change in a hurry...
 >
 >> - dolf
 >> http://www.grapple.id.au/
 >>
 >> Barry OGrady wrote:
 >>> A letter dated 28 November 2003 from the Director of Psychiatry at the
 >>> Alfred Hospital reads in part: �One issue which I would like to raise
 >>> with you is your contention that no diagnosis was made during your
 >>> admission to The Alfred Inpatient Unit in August 1999. I think that is
 >>> incorrect. The circumstances are as follows. Brian Griffin of the Inner
 >>> West C.A.T. Team assessed you on 21 August and completed an 
Authority to
 >>> Transport without Recommendation form as is provided for under the
 >>> Mental Health Act. In it he said, �Dolf is psychotic and expresses
 >>> delusions re his role in the end of the world. He was apparently
 >>> catatonic earlier in the interview. He is insightless re his 
situation.�
 >>>