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1 total messages Started by Ioannes Paulus PP. II Mon, 04 Apr 2005 04:33
Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
#1
Author: Ioannes Paulus PP. II
Date: Mon, 04 Apr 2005 04:33
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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005


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<font face="Charlemagne" size="4">
Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR>&nbsp;</font></b><br><br>
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding.  
The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are.  
The sins include our church, secret societies, and other religions which make of the spirit of God a divide." <br><br>
<font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration - 2nd April 2005</b></font>
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have
unhappily fallen.

It is, however, an astonishing thing that the mystery furthest removed from
our knowledge, namely, that of the transmission of sin, should be a fact
without which we can have no knowledge of ourselves. For it is beyond doubt
that there is nothing which more shocks our reason than to say that the sin
of the first man has rendered guilty those who, being so removed from this
source, seem incapable of participation in it. This transmission does not
only seem to us impossible, it seems also very unjust. For what is more
contrary to the rules of our miserable justice than to damn eternally an
infant incapable of will, for a sin wherein he seems to have so little a
share that it was committed six thousand years before he was in existence?
Certainly nothing offends us more rudely than this doctrine; and yet without
this mystery, the most incomprehensible of all, we are incomprehensible to
ourselves. The knot of our condition takes its twists and turns in this
abyss, so that man is more inconceivable without this mystery than this
mystery is inconceivable to man.
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