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1 total messages Started by Ioannes Paulus PP. II Mon, 04 Apr 2005 02:41
Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
#1
Author: Ioannes Paulus PP. II
Date: Mon, 04 Apr 2005 02:41
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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005














--
precipice, by making you understand that your nature was like
that of the brutes, and led you to seek your good in the lusts which are
shared by the animals. This is not the way to cure you of your
unrighteousness, which these wise men never knew. I alone can make you
understand who you are...."

Adam, Jesus Christ.

If you are united to God, it is by grace, not by nature. If you are humbled,
it is by penitence, not by nature.

Thus this double capacity...

You are not in the state of your creation.

As these two states are open, it is impossible for you not to recognise
them. Follow your own feelings, observe yourselves, and see if you do not
find the lively characteristics of these two natures. Could so many
contradictions be found in a simple subject?

Incomprehensible. Not all that is incomprehensible ceases to exist. Infinite
number. An infinite space equal to a finite.

Incredible that God should unite Himself to us. This consideration is drawn
only from the sight of our vileness. But if you are quite sincere over it,
follow it as far as I have done and recognise that we are indeed so vile
that we are incapable in ourselves of knowing if His mercy cannot make us
capable of Him. For I would know how this animal, who knows himself to be so
weak, has the right to measure the mercy of God and set limits to it,
suggested by his own fancy. He has so little knowledge of what God is that
he does not know what he himself is, and, completely disturbed at the sight
of his own state, dares to say that God cannot make him capable of communion
with Him.

But I would ask him if God demands anything else from him than the knowledge
and love of Him, and why, since his nature is capable of love and knowledge,
he believes that God cannot make Himself known and loved by him. Doubtless
he knows at least that he exists, and that he loves something. Therefore, if
he sees anything in the darkness wherein he is, and if he finds som
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