🚀 go-pugleaf

Rhonda O'Donnell
President - Novell Asia Pacific Pty Ltd
Level 13, 201 Sussex Street
Sydney NSW Australia 2000

Saturday, 30 September 2006

Re: AXA Group Insurance (formerly: Australian Casualty & Life)
Continuance Group Name: Novell Pty Limited Policy Number: 00004/283;
Group Name: SCI; Insured: Aaron Makker (formerly Dolf Boek)

1.	With regards to my correspondence to dated 4 August 2006 sent by
Registered Post item RD51089554 and delivered 14 August 2006.

2.	I am saddened, that Novell Asia Pacific, beyond a past bestowal of a
5 year Employee Service Recognition Certificate in regard of past
service with Novell Asia Pacific, should so disregard my humanity as to
not provide 'a letter of advice to the Insurer and myself with
specificity to:

a)	The Employer and the Insurer's responsibility to have properly
advised of an Insurance provision's effect on 'total and permanent
disability' associated to 'exclusions' on HIV/AIDS;
b)	Acknowledging this as the basis of the complaint to the New South
Wales Anti-Discrimination Board on 12 December 1995.  For which, as
resolution, Novell Pty. Limited made a donation to an AIDS charity.
c)	That I have in January 1996 voluntarily entered into Superannuation
Retirement and voluntarily ceased to actively perform the full time
duties of my occupation and ceased to be an eligible employee of the
Employer Novell.
d)	A statement from Novell acknowledging my 5 year employee recognition
certificate as service to Novell Asia Pacific (WordPerfect Pacific) and
of the

a.	Date the Insured Employee retires or voluntarily ceases to actively
perform the full time duties of his/her occupation or is dismissed from
employment;
b.	Date the Insured Employee ceases to be an eligible employee of the
Employer;

3.	I further advised within my correspondence, that in the continuing
absence of which, a view may be formed that Novell Pty Limited has
failed with regards to its duty of care in relation to Insurances as
Salary Continuance Group Name: Novell Pty Limited policy and MLC
Life's Novell Pty Limited Superannuation Plan offered as 'terms and
conditions of employment' subsequent to Novell Corporation's
takeover as acquisition of WordPerfect Corporation and their Australian
subsidiary WordPerfect Pacific, and responsibility to advise of a
provisions effect on 'total and permanent disability' associated to
'exclusions' that were sought in July 1995 in accordance with
Section 37 - 'Notification of Unusual Terms' of the Insurance
Contracts Act 1984: "An insurer may not rely on a provision included
in a contract of insurance (not being a prescribed contract) of a kind
that is not usually included in contracts of insurance that provide
similar insurance cover unless, before the contract was entered into
the insurer clearly informed the insured in writing of the effect of
the provision (whether by providing the insured with a document
containing the provisions, or the relevant provisions, of the proposed
contract or otherwise)."

4.	And of my steadfast denial of the Insurer's claimed interpretation
as right under the Salary Continuance Policy to establish HIV/AIDS as a
binding norm for the natural life of the contract against my autonomous
right as desire not to be subject to hymeneal religious values based
antagonism associated to a claim of compliance to Natural and Common
Law and Constitutional Rights and for which there are historical
precedents.

5.	Lastly, I encouraged my former employer, to comply with this
administrative requirement, with regards to my dissatisfaction, should
this matter not be resolved by 30 September 2006:

- <http://www.sybilline.bigpondhosting.com/images/sept30.gif>

CATEGORY OF UNDERSTANDING

SUPER (#366)
#6 #300 #50 #10
--- pr.n. "Strong".
#8 #300 #2 #6 #50
--- combination, reasoning; judgment, penetration; pr.n.
"Alliance"; a contriving, device; a contrivance or invention (for
war); engines or instruments of war.
#8 #300 #8 #50
--- needful, necessary.
#10 #200 #100 #6 #50
--- greenish-yellow (the color of decaying vegetation); paleness,
ghastliness.
#10 #300 #50 #6
--- he or it is.
#20 #40 #6 #300
--- pr.n. "Burning", Chemosh
--- an idol or god of the Moabites.
#1 #30 #5 #10 #40 --- #70 #10 #200
--- city of Elohim (for Jerusalem).
#70 #200 #6 #90
--- terror or horror.
#70 #200 #40 #6 #50
--- the plane tree.

EGO (#315)
#1 #300 #4 #6 #4
--- pr.n. "Stronghold".
#3 #2 #10 #300
--- stiffened or frozen thing; ice; crystal.
#8 #300 #2 #5
--- pr.n. "Combination".
#9 #6 #300
--- to fly, to dart, dash (upon prey).
#10 #100 #200 #5
--- splendid one, a star.
#10 #300 #2 #1 #2
--- pr.n. "Father's Seat".
#10 #300 #5
--- to be, exist; to have being or firmness.
#20 #80 #10 #200 #5
--- pr.n. "Village".
#30 #40 #200 #40 #5
--- in pretense, falsely; fraudulent wealth.
#40 #70 #200 #5
--- a cave or cavern
--- clearing, clear spot.
#40 #200 #70 #5
--- pasture or feed; pasture-ground; feeding-place (of wild beasts).
#70 #4 #200 #10 #1 #30
--- pr. n. "God's flock".
#70 #40 #200 #5
--- pr. n. "Submersion", Gomorrah (one of four cities sunk in the
Dead Sea).
#200 #2 #60 #3 #50
--- chief of the rulers.
#70 #200 #40 #5
--- guile or cunning; prudence.
--- a heap.

6.	Within a 18 August 2006 response to the Insurer's correspondence
dated 16 August 2006, I advised that I had corresponded with Rhonda
O'Donnell, President - Novell Asia Pacific Pty Ltd as the Company
associated with Novell Pty Limited as the former Employer responsible
for the provision of Insurance Policies.

7.	And specifically quoting that letter of 4 August 2006, detailed the
purpose of the correspondence as seeking clarification as to:
"...whether a provision under the contract has any further effective
force against the natural law and common law 'right of humanity in
his own person', with respect to the Insurer's responsibility to
advise of a provisions effect on 'total and permanent disability'
associated to 'exclusions' that were sought in July 1995 through an
initiating administrative request on a clarification of 'terms and
conditions of employment' made to the employer Novell Pty." [Letter
to Novell 4 August 2006]

8.	Perhaps this lack of regard for a response is due to the belief that
under Section 15 (1) and (2) of the Insurance Contracts Act 1984,
"(1) A contract of insurance is not capable of being made the subject
of relief under:

a)	any other Act; or
b)	a State Act; or
c)	and Act or Ordinance of a Territory.

(2)	Relief to which subsection (1) applies means relief in the form of:
	a)	the judicial review of a contract on the ground that it is harsh,
oppressive, unconscionable, unjust, unfair or inequitable;
	b)	relief for insureds from the consequences in law of making a
misrepresentation;
but does not include relief in the form of compensatory damages."

9.	That this is the implication of Katharina (no surname given) remarks
as Claims Assessor for AXA Australia, who in a letter of 20 September
2006 states, "with respect to the number of issues you raise, your
correspondence to Novell Pty Ltd has no relevance to the assessment of
your claim by AXA."

10.	In a 41 paragraph response dated 22 September 2006, I advised the
Insurer of the "seeming lack of weight and procedural fairness"
given to the consideration that a claimed failure to "explain my role
and job description [in relation to Novell] when asked" as an attempt
to associate this cognizance with alleged "omissions on [my] behalf
[that] have impaired [the Insurer's] ability to assess [my]
eligibility for ongoing monthly benefits and we require that these
omissions be satisfied." [Letter from Insurer dated 19 June 2000] was
the subsequent grounds for suspension of payment of benefits undertaken
by the Insurer on 19 June 2000.

11.	And the explanation for an understanding of this is given within
Reasons for Decision dated 29 March 2001 in Victorian Civil and
Administrative Tribunal, Civil Division, Anti-Discrimination List No.
A500 of 2000 as considerations by visually impaired, madam Deputy
President, Cate McKenzie, that "The way in which the requirement is
implemented is by requiring Mr Boek to fill in claim forms as if each
claim form related to a new injury" and therefore a liberal
interpretation is applied to Section 27 of the Insurance Contracts Act
1984 as a failure to answer questions: "A person shall not be taken
to have made a misrepresentation by reason only that the person failed
to answer a question included in a proposal form or gave an obviously
incomplete or irrelevant answer to such a question."

12.	Paragraphs 52 to 54 of those Reasons for Decision assert, "[52]
Is the claim capable of constituting indirect discrimination? In my
view it is. The relevant requirement, condition or practice may be
characterised as that Mr Boek is to be dealt with in the same way as a
person with an injury or a partial disability - that is, an illness
that is finite in duration and will not permanently prevent the
sufferer returning to the workforce.

[53] The way in which the requirement is implemented is by requiring Mr
Boek to fill in claim forms as if each claim form related to a new
injury, and requiring him to complete medical reports and undertake
medical examinations by a company - nominated medical practitioners, as
if his condition might at any time resolve or he might at any time
become fit to re-enter the workforce. This is a requirement, condition
or practice with which, because of the long term nature of his illness
and his permanent inability to re-enter the workforce, Mr Boek does not
or cannot comply. It is a requirement with which a higher proportion of
those with an injury or a partial disability in the way I have earlier
defined it, does or can comply. It is a requirement capable of being
characterised as unreasonable because of the nature of Mr Boek's
illness and the effect of the requirement upon him.

[54] I would add that the comparator, as I formulate it here, falls in
my view, under s.9(1) of the Equal Opportunity Act. Among other things,
that provision requires, as two of the elements of indirect
discrimination, a comparison to be made between Mr Boek's inability
to comply with the requirement and the ability of a higher proportion
of people without that attribute or with a different attribute. In this
sense, indirect discrimination requires a comparison to be made."

13.	The policy therefore establishes a dynamic contention in perpetuity
for the natural life of the contract, as the requirement 'to
determine that you are continually meeting the definition of Total
Disablement under the policy which includes that the person is under
the regular care and attendance of a doctor' and 'entitlement under
the terms and conditions of the policy to arrange for medical
assessment of that condition' against the individual's natural law
and common law 'right of humanity in his own person' to enjoy the
quietude of Superannuated Retirement without impertinent intrusion.
This provision requires that the Insured co-operates with ongoing
assessment of the claim through provision of a 'Progress Claim
Form' to be completed by both the claimant and their treating doctor.

14.	The Insurer has asserted by letter of 14 July 2006, "We have been
advised by Dr. Stevenson that at the consultation with him you advised
him that he may be joined by you in future legal proceedings and that
you then refused to respond to his questions until after he had read a
lengthy document provided by you.  We believe you are breaching your
duty of good faith required by the insurance contract by behaving in
such a manner and preventing the medical examination from occurring.
We request you note that we intend to arrange a further independent
Medical Examination for you to attend.  Should you fail to attend the
examination or your conduct is such that the examination does not take
place and/or the doctor is unable to provide a report to us, your
payments will be suspended."

15.	I have previously advised Novell by Registered Post letter dated 4
August 2006 and the Insurer by Registered Post dated 29 May 2006 in
relation to Section 37 - 'Notification of Unusual Terms' of the
Insurance Contracts Act 1984 as the Employer and the Insurer's
responsibility to have properly advised of an Insurance provision's
effect on 'total and permanent disability' associated to the
'exclusions' on HIV/AIDS as a term "not usually included in
contracts of insurance" and acknowledging this as the basis of the
complaint to the New South Wales Anti-Discrimination Board on 12
December 1995.  For which, as resolution, Novell Pty. Limited made a
donation to an AIDS charity.

16.	That the Insurer's continued assertion of a "reliance on a
provision of the contract of insurance would be to fail to act with the
utmost good faith", is with respect to an effective force as the
Insurer's claimed entitlement "to determine that you are
continually meeting the definition of Total Disablement under the
policy which includes that the person insured is 'under the regular
care and attendance of a doctor'."  May be considered nullified by
the observation that the Insured had on 26 July 1995, as noted and
signed acceptance, sought through the employer a clarification of the
nature of exclusions on 'total and permanent disability' as
considerations of renewed 'terms and conditions of employment'.
And therefore as the 'Private and Confidential' response to that
enquiry as letter from MLC Life dated 14 July 1995, opportunity was
given to the respective "...insurer[s] to clearly inform the insured
in writing of the effect of the provision (whether by providing the
insured with a document containing the provisions, or the relevant
provisions, of the proposed contract or otherwise)} or otherwise."

17.	A consideration arises, in acknowledging AC&L [Australian Casualty
& Life] and the "'Medical Authority' that formed part of my
Initial Claim Form in October 1995', the Insurer is prepared to
acknowledge in writing that:

a)	"As you are aware, as a gesture of good faith we relaxed AC&L
[Australian Casualty & Life]'s requirements for you to complete claim
forms.  To suggest that this was related to a 'settlement' of the
Victorian Civil Administrative Tribunal proceedings is incorrect.
Those proceedings were struck-out by [Victorian Civil & Administrative
Tribunal] VCAT. In our letter of 14 February, 2003 we did not change
the benefit you are entitled." [Letter from AXA Group Insurance,
dated 22 April 2003]

b)	A 19 May 2006 request for a Medical Authority Form to be signed,
dated and returned to the Insurer by 15 October 2005.  This form, the
Insurer advised "formed part of your Initial Claim Form which you
completed however, we require this form to be updated regularly, so
that we may contact your treating doctors/specialists to obtain
information on the status of your medical condition."  As advised in
my 3 October 2006 letter to you, "your correspondence [20 September
2000] requested a further update to the 'Medical Authority' that
formed part of my Initial Claim Form in October 1995 when a
contemporaneous claim for superannuation on the basis of total and
permanent disability was undertaken.  As this 'Medical Authority'
was rescinded by me in writing and replaced with temporary authorities,
I appreciate your requirement to have these authority's regularly
updated."

18.	The Letter from the MLC Life dated 2 November 1995 represents their
understanding of the Insured having simultaneously lodged through the
employer Novell Pty. Limited, North Sydney a claim for salary
continuance entitlement with Australian Casualty & Life's Group Name:
Novell Pty Limited policy and an application for total and permanent
disability entitlement with MLC Life's Novell Pty Limited
Superannuation Plan, as my then superannuation provider.  This letter
shows an understanding of the idea of 'total and permanent
disability' being then further associated to 'superannuation'
through an initiating administrative process that might be understood
as the equivalent of AXA's "Initial Claim Form (AC&L - Group Name:
Novell Pty Ltd; Policy No G02690; Claim No C51025; AXA: Plan/Member No
00004/283 - Group Salary Continuance Claim)".

19.	In that the letter requests: "I refer to your application for
Total and Permanent Disablement benefit under the abovementioned fund
[ref: Novell Pty Limited Superannuation Plan - 1224], I wish to
advise of receipt of two Doctor's reports which will be required for
assessment by our underwriters and the following requirements are to be
completed and returned:

a.	Enclosed Disablement Claim Application form
b.	Enclosed Medical Authority
c.	Proof of Age, (copy of Birth Certificate, or Passport etc) will be
required.

Please disregard the 'Certificate of Medical Attendant' section as
you will not be required to complete.  I have forwarded a
Trustee/Policyowner disablement claim application form which your
previous employer (Novell Pty Limited) is required to complete and
return to our office."

20.	 That the Insurer's entitlement to place a test on the
understanding of 'Total Disablement' under the policy is further
mitigated by the Letter from the MLC Life dated 14 July 1995
representing their understanding of an enquiry relating to exclusions
on 'death and permanent disablement'.

It reads: "Thank-you for your enquiries regarding the Novell
Superannuation plan.  I believe the following explanations cover the
points raised.

Takeover Terms
As a part of negotiations during the period Novell Pty Ltd were
considering transferring their superannuation plan to the MLC Corporate
Master (CMP), MLC offered Takeover Terms.

Exclusion - Death and Permanent Disablement Insurance
The exclusions which apply under the CMP are:

a)	a 13 month period for self-inflicted [injury] resulting in death or
permanent disability;
b)	Death or Permanent Disability either directly or indirectly from
AIDS or any AIDS related condition, within two years of becoming an
insured member.

As part of the Takeover Terms offered, the periods of time identified
in the exclusions (13 months and 2 years) will commence from the date
you entered the previous Novell Plan or WordPerfect Plan.

I understand the date you joined the WordPerfect Plan was 1st July
1990.  As the period of time between July 1990 and the date Novell Pty
Ltd joined the CMP is in excess of 13 months or 2 year exclusion
period, the exclusions do not apply and will not apply in your case."

21.	This letter shows an understanding of the idea of 'total and
permanent disability' being then further associated to
'exclusions' through an initiating administrative request on
'terms and conditions of employment' made to the employer Novell
Pty. Limited subsequent to their takeover as acquisition of WordPerfect
Corporation, in relation to Insurances as Salary Continuance Group
Name: Novell Pty Limited policy and MLC Life's Novell Pty Limited
Superannuation Plan.  The reason for this enquiry on the nature of
'total and permanent disability' is that the Insured was personally
and socially acquainted with, and had a loyal sense of duty to his
former employer Mr. Bruce Bastian as co-inventor, co-founder and owner
of WordPerfect Corporation (WordPerfect Pacific).  Whilst the
WordPerfect Corporation executive then knew the Insured's medical
status and showed regard, respectful concern and active interest within
the Insured's health and well-being, there was some apprehension by
the Insured as to whether subsequent employer Novell would, as it
metabolized the organizational acquisition, continue to show any
favorable regard towards the Insured's medical status.

22.	As Novell Pty. Limited made a donation to an AIDS charity as
resolution to any consideration of disparity, ambiguity or duplicity in
relation any failure under Section 37 - 'Notification of Unusual
Terms' of the Insurance Contracts Act 1984, as an Insurance
provision's effect on 'total and permanent disability' associated
to the 'exclusions' on HIV/AIDS being a term "not usually
included in contracts of insurance" as a 12 December 1995 complaint
to the New South Wales Anti-Discrimination Board.

23.	There remains no effective force within the Insurance Contract as
the Insurer's claimed entitlement to determine that you are
continually meeting the definition of Total Disablement under the
policy which includes that the person insured is 'under the regular
care and attendance of a doctor' any continuing obligation placed
upon the Insured to provide the Insurer with regularly updated Medical
Authorities forming part the Initial Claim Form which the Insured
completed.  As the provision of 'ongoing assessment of your claim
through a Progress Claim Form to be completed by both yourself and your
treating doctor.'

24.	That given Novell's past lack of regard to properly give
'Notification of Unusual Terms' as an Insurance provision's
effect on 'total and permanent disability' associated to the
'exclusions' on HIV/AIDS being a term "not usually included in
contracts of insurance", has been brought before the New South Wales
Anti-Discrimination Board, that any further instance of murmuring and
specious argumentation engaged in by the Insurer as habitual conduct,
might be more appropriately considered 'victimization' as
prohibitions on other conduct and vicarious liability for
discrimination specified by Section 96 and 97 of the Victorian Equal
Opportunity Act No 42/1995:

	"96. Prohibition of victimization: A person must not victimize
another person.

	97. What is Victimisation?: (1) A person victimizes another person if
the person subjects or threatens to subject the other person to any
detriment because the other person, or a person associated with the
other person-

(a)	has made a complaint against any person;
(b)	has brought any other proceedings under this Act against any
person;
(f)	has alleged that any person has contravened a provision of Part 3,
5, or 6, unless the allegation is false and was not made in good faith;

or because the person believes that the other person or the associate
has done or intends to do any of those things.

(2)	It is sufficient for sub-section (1)(f) that the allegation states
the act or omission that would constitute the contravention without
actually stating that this Act, or a provision of this Act, has been
contravened.
(3)	In determining whether a person victimizes another person it is
irrelevant-

(a)	whether or not a factor in sub-section (1) is the only or dominant
reason for the treatment or threaten treatment as long as it is a
substantial reason;

(b)	whether the person acts alone or in association with any other
person."

25	An instance of this is "the seeming lack of weight and procedural
fairness" manifested by the Insurer, who have previously alleged
their ability to assess my eligibility for ongoing monthly benefits was
impaired and the basis for subsequent actions as suspension of payment
of benefits undertaken by the Insurer on 19 June 2000, is compounded
further by alleged omissions to the effect that I had, when attending
at Dr. C. Baker's medical practice on 1 May 2000, refused to:

a)	Sign the authorization to allow access to x-rays and reports.
b)	Explain the role and job description when asked.

	"Unfortunately these omissions on your behalf have impaired our
ability to assess your eligibility for ongoing monthly benefits and we
require that these omissions be satisfied and Dr. C Baker submit a
further report outlining his findings in lieu of the above omissions.

	So that we may continue to assess your matter we have written to Dr C
Baker advising him that we will request a further report detailing
advice in relation to these omissions.  We have advised that you may
co-operate with our request that you attend his clinic on a mutually
suitable arranged time and supply the above stated required data."
[Letter from Claims Department, AC&L dated 19 June 2000]

26.	Upon being requested to provide details of my job description, past
vocation history and education, I advised Dr. Baker that it was some 11
years since I had last had occasion to compose a curriculum vitae and
in consideration of my relocation since my superannuated retirement on
total and permanent disability, I hadn't the necessity to retain one.
 I suggested that since the Salary Continuance Policy was provided as
terms and conditions of an employment contract, precise information
concerning the job description for which I was suitably employed would
be best directed towards Novell Pty. Ltd., North Sydney.  I described
the position activities only in broad terms and instead deferred to a
written statement previously given to the Insurer on the subject of my
educational and vocational history.

27.	This comprised the substance of the initial complaint lodged by me
to the Victorian Equal Opportunity & Human Rights Commission on 3
August 2000 to which applies paragraphs 3 to 4 of 31 March 2001
Victorian Civil & Administrative Tribunal Reasons for Decision given by
Deputy President Cate McKenzie, Decision Number A500 of 2000: "Mr
Boek has lodged a complaint under the Equal Opportunity Act 1995 which
I call the Equal Opportunity Act, against Australian Casualty & Life
Limited, which I call the company, and Mr Capecchi, one of the
company's claims managers.

	[4] In its letter of referral for complaint to VCAT, the Equal
Opportunity Commission says that it declined the complaint under
s.108(1)(a) of the Equal Opportunity Act. That permits the Commission
to decline a complaint which it considers frivolous, vexatious,
misconceived or lacking in substance."

	...

	[28] The parties are in dispute as to the need for the requirement for
a second appointment and report from Dr Baker. The company says that
this was necessary because Mr Boek refused to sign an authority for Dr
Baker to look at medical test results and other medical records and
would not give details to Dr Baker of his educational and vocational
history. Mr Boek disputes this and says that he had already given such
an authority and those details to the company and did not believe that
he should have to give them again."

28.	With respect to "the number of issues you raise [in my]
correspondence to Novell Pty Ltd having no relevance to the assessment
of your claim by AXA", that there are insufficient grounds as the
basis for subsequent actions undertaken by the Insurer on 19 June 2000
as the suspension of salary benefits, because when "requested to
provide details of my job description with Novell" at a 1 May 2000
medical examination requested by the Insurer, I suggested that since
the Salary Continuance Policy was provided as terms and conditions of
an employment contract, precise information concerning the job
description for which I was suitably employed would be best directed
towards Novell Pty. Ltd., North Sydney.

29.	The original complaint was made against the Insurer's past
recourse to Administrative Overbearing sustained entirely by murmuring,
specious argumentation and arbitrary conduct for which there has been a
steadfast refusal to give accountability as per paragraph 9 and 17 of 8
September 2000 additional response to the Equal Opportunity and Human
Rights Commission:

	"[9] The complaint before the Equal Opportunity Commission concerns
an assertion made by Mr. Capecchi on behalf of Australian Casualty &
Life, which while accepting past medical certification, claims an
inability 'to continue assessment of my claim and afford benefit
payments...which has been deemed a necessary requirement in lieu of
your conduct." [Letter from ACL 29 June 2000] He cites by way of
evidence, an incomplete medical report submitted by Dr. C. Baker,
Occupational Health & Public Physician concerning a medical examination
conducted on 1 May, 2000 in response to a request by Australian
Casualty & Life: "[We] ...anticipate reviewing your claim on receipt
of Dr. C. Baker's supplementary report, where we anticipate deducting
from your benefits any amount procured for ascertaining this
supplementary report, which has been deemed a necessary requirement in
lieu of your conduct." [Letter from ACL 29 June 2000]"

	[17] On 1 May, 2000, at the request of Australian Casualty & Life, I
attended the medical practice of Dr. C. Baker, occupational & public
health physician, and refused to sign a request for Medical Authority.
I acknowledge that it all likelihood on the 4 April, 2000, when
Australian Casualty & Life scheduled this appointment (Ref: ACL
04042000) they may not have been in possession of an upto date medical
authority. However this was submitted to Mr. Capecchi some 6 days later
on 10 April, 2000 [Ref: #A13; Express Post receipt: (CV9921416)]. This
however fails to resolve why Australian Casualty & Life should act so
contrary by first initiating the entire process through submitting a
rescinded medical authority to Dr. Darren Russell and in totality
sending medical authorities to three of the four attending medical
physicians. [Ref: ACL 13121996]"

30.	The Insurer's correspondence of 20 September 2006 states, "As
previously advised in our correspondence of 14 July 2006, AXA does not
intend to comment further on matters that have been previously dealt
with by the Victorian Equal Opportunity & Human Rights Commission, the
Victorian Civil and Administrative Tribunal and the Financial Industry
Complaints Service."

31.	And this concurs with my own view that the Insurer's
correspondence of 8 September 2006 suggested a course of resolution as
an internal process in relation to complaint handling to be undertaken
by 8 October 2006.

32.	This course of action was similarly proposed by the Insurer on 13
June 2006 as response to my letter dated 29 May 2006, the outcome as
the Insurer on 14 July 2006 indicated: "With respect to the number of
issues you raise, AXA does not intend to comment further on matters
that have been previously dealt with by the Victorian Equal Opportunity
& Human Rights Commission, the Victorian Civil and Administrative
Tribunal and the Financial Industry Complaints Service."

33.	That I am able to substantiate my original claim against the
Insurer who submitted to the 7 December 2001 Victorian Civil and
Administrative Tribunal Hearing, that the earlier Directions Orders,
which were in effect at the time, should be short-circuited and the
matter ought to be dealt with at that instance--As detailed in
paragraphs 27, 33 to 35 of my 16 June 2004 complaint to the Financial
Industry Complaints Service:

	"[27] Furthermore, it was out of concern for giving a complete
justification for my day-to-day activities and intellectual and
esoteric pursuit as philological investigation and development of a
supernal number based and rational model, which I showed Dr. Baker as a
particular subject matter addressed by a book. As a treatise on Reason,
the book articulates two treatises of an alternate understanding of the
Pythagorean cosmology given as 'Theory of Number' and 'From One
to Ten - A Treatise on the origin and extension of the prime
manifestation on the physical plane.'

	...

	[33] My life had become solitary and quietly reflective within an
environment purpose built to sustain retirement.  I occupy my time in
spiritual contemplation and engaging in spiritual discussion groups.  I
showed him [this aforementioned] book on the subject of the
Philosopher's Stone {ie. the quadruple form 9(92+1)/2 = #369 as
vMeme/Moment matrix}-an imaginary substance or preparation believed
capable of transmuting baser metals into gold or silver, and of
prolonging life.  Having accepted the fatality of my life circumstance,
this is the only matter to which my mind attends as my field of
enriching interest in retirement.

	[34] Dr. Baker asked if I did any public presentations or speaking
engagements on this topic of interest.  I informed him that I confined
my involvement to Internet discussion groups, from which I maintain
chapter characterizations of the discourses on my homepage-Such
characterizations, the Insurer has subsequently complained are
voluminous and as grounds for dismissal of my complaint before the
Tribunal. There is a public newsgroup record of my now 9 years of
Internet activity as religious based newsgroup discourses, together
with the accompanying treatise relating to the quadruple #369
vMeme/Moment Matrix further substantiates my claim.

	[35] This model is documented on my WWW-page as my e-mail
participation in the development, articulation and conveyance of a
mathematical, chronological, psychological, autonomous, isonomic and
taxonomical model {vMeme/Moment Cube Matrix} which was devised from
many years of philological research, as a transcendental means to
investigate, document, tranquilize and negate religiously derived
terrorism."

- <http://www.sybilline.bigpondhosting.com/images/hyponomia.gif>
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(a)	I acknowledge that I have specifically developed this neural
linguistic paradigm, as encyclical architecture as response to
religious derived terrorism;

(b)	I recognize that being a "skilled scribe in the Law of Moses {ie.
Torah and Jubilee @ Sinai in 50J}, which the LORD God of Israel had
given" [Ezra 7:6-28] is something altogether different to the Chaldean
literary arts.

(c)	That individuals, organizations, sporting fraternities and
particularly media could and have deployed this architecture to achieve
their own success--the memetic paradigm is particularly suited to this
purpose.

(d)	This objective and subjective knowledge of the absolute unity of
God as the Infinite being and the cause of all things, being grounded
in time by which we may observe the phenemology of spirit--from its
inception pre-Sept 11, 2001 implemented a certain encoding as decal
theme deployed in retort that were obtained from historical instances
of this spiritual phenomena associated to the Christian notion circa
(40 CE) of "#73 - Employing deeming/daring to act (moving
upward/ascent)" and circa (72J + 3(32+1)/2 = 457 BCE) as #9 -
Inconstancy of achivement/ Practising Placidity (army, legion).

(e)	Five years later, as the author and instigator of this paradigm,
I'm satisfied that the media's continued usage of this memetic paradigm
still continues to show fidelity to its original purpose.

(f)	I would expect that the usage of this paradigm amongst certain
guilds such as journalists, cartoonists, musicians and movie-makers
occurs, not because they consider it theft--but an act of regard for
the Divine: "Time as the image {ie. 72J + {5(5+1)/2 or 2W1D or
3(32+1)/2} = 457 BCE} of that which is ingenerate and called Eternity".

(g)	The video tape production as Osama bin Laden propoganda produced to
co-incide with 11 September 2006 appears to represent the same theme as
initiating overlay--this confirms to me that it will have a
psychological effect as accumulative restraining force.

(h)	As the model represents religious belief concerning God's
manifestation in nature and in human languages and numerical systems as
a unified system, and proposes political action by the emendation of
invalidated Letters Patent-the exclusion of individuals with same
gender aspirations from religious married life is a violation of the
autonomous, sovereignty as natural, common law and constitutional
right.

34.	Furthermore, in my 12 September 2006 correspondence to the Insurer,
I indicated it is unlikely that this matter will be directed to the
Financial Industry Complaints Service until after an auxiliary
consideration is resolved by the Industry (Insurance) Ombudsman
Service, PO Box 561, Collins Street West, Melbourne. As the 18
September 2006 response from the Insurance Ombudsman Service provided
an inadequate resolution to this as I advised them, a further complaint
will be directed to the Equal Opportunity and Human Rights Commission.

35.	With specificity, this auxiliary matter relates to a failure by
Elders Insurance Limited [ABN 62 081 106 505; AFSL No. 237756] to
adequately respond to the question: "If such belief is capable of
making me a specific target of terrorist activity, what is the impact
of the 'Terrorism Exclusion Endorsement'?" As pre-requisite and
conditional consideration to entering into a Home and Personal
Insurance Policy with respect to a 'Terrorism Exclusion
Endorsement' and the definition of 'Terrorism' as conveyed by the
policy schedule.

36.	That matter relates to my receiving a Proposal Form as advice from
Elders Limited [ABN 62 081 106 505; AFSL No. 237756] in relation to my
request for Personal and Home Building Insurance Policy Number
30.PER.1172014 for period 28 July 2006 to 1600 hrs 28 July 2007.

37.	As part of my duty of disclosure under the Insurance Contracts Act
1984 to convey 'everything that is relevant to the decision to
undertake Insurance' prior to actually undertaking the policy, I
sought advice from Elders Limited on 25 August 2006 [cf: Registered
Post ref: RD 51089549 & RD 51089551] in relation to their specific
mention of a 'Terrorism Exclusion Endorsement' and the definition
of 'Terrorism' as conveyed by the policy quotation:

"IMPORTANT POLICY EXCLUSION
The following endorsement to the Policy overrides any Cover or Benefits
provided by the Policy.

TERRORISM EXCLUSION ENDORSEMENT
We will not pay for any death, injury, illness, compensation, loss,
damage, expense or loss of profit, which is directly or indirectly
caused by or arising from or in connection with any act of terrorism
regardless of any other cause or event contributing concurrently or in
any other sequence to the loss.

'TERRORISM' means an act, including but not limited to the use of
force or violence and / or the threat thereof, of any person or
group(s) of persons, whether acting alone or on behalf of or in
connection with any organization(s) or government(s), which from its
nature or context is done for, or in connection with political,
religious, ideological, ethnic or similar purposes or reasons,
including the intention to influence any government and / or to put the
public, or any section of the public in fear.

This endorsement to the Policy also excludes death, injury, illness,
compensation, loss, damage, expense or loss of profit of whatsoever
nature directly or indirectly caused by, resulting from or in
connection with any action taken in controlling, preventing,
suppressing or in any way relating to any act of Terrorism."

38.	Specifically, I had included a detailed statement titled 'OZ
FamilyLife & Campus Crusade for Christ Australia' and 'There's a
Jehovah's Witness At My Door -- What Are My Common Law Rights?' as
an articulation of Natural Law and Common Law claim to Religious belief
and Political activity which its compliant to the Australian
Constitution of 1901:

"Time as the image {ie. 72J Sabbath based 'oth cycle =
Tetragrammation of YHWH} of that which is ingenerate and called
Eternity" that is sustained by the unified Common Law paradigm as the
Tetragrammation origin of Number advanced by the Chinese Han Dynasty
(206 BCE - 220 CE) or the Natural Law chronological Principles
associated to the ephemeral and mundane activity of the Priests to the
Temple of Yahweh and its Everlasting Covenant established upon a
Sabbath chronological worldview as metathetic conception of Time
Divisions by Jubilees & Weeks ('oth cycle = 6D or 6 x 364 days x 49 =
6J or 294 x 364 days or 365.2425 x 293 years with an implied Vernal
Equinox on Wednesday 20 March 1996 / 21 March = 1 Nisan 5756.) [Exodus
31:13-14]

And sought advice, that as such belief is capable of making me a
specific target of terrorist activity, what is the impact of the
'Terrorism Exclusion Endorsement'?

39.	The 4 September 2006 response from Mr. Graeme Cardy (? spelling) of
Elders Limited, fails to make any mention of either my earlier
correspondence or convey any consideration on the specific question as
clarification sought and contingent to my entering into any Insurance
contract.  His comments are summarised as follows:

"Schedule for your dwelling insurance is attached.  [This: 3535 Ego:
#52 - So What?/ Returning to the Origin; Super: #52 Telos: #52; I-Ching
: H45 - Congregation; Mystery : #61 - Embellishment]

Note we are unable to provide 'special risk coverage' unless your
contents are insured. [This: 6267 Ego: #30 - Government without
Coercion/ Be Chary of War; Super: #1 - To Guide with Names/ Reason's
Realisation; Telos: #82; I-Ching : H58 - Joy; Mystery : #24 - Joy]

40.	The requirement to seek a clarification with respect to an
'Terrorism Exclusion Endorsement' and the definition of
'Terrorism': "[It's] nature or context [that] is done for, or
in connection with political, religious, ideological, ethnic or similar
purposes or reasons, including the intention to influence any
government and / or to put the public, or any section of the public in
fear" arises from a present and continuing assertion of a lack of
procedural fairness and a consideration of 'failing to act with the
utmost good faith' as allegations made against another Insurer with
respect to a Salary Continuance Insurance Contract that has been only
partially addressed by the Victorian Civil and Administrative Tribunal
(VCAT), following a complaint initially lodged by me with the Victorian
Equal Opportunity & Human Rights Commission on 3 August 2000.

41.	Paragraphs 39 to 41 of VCAT Reasons for Decision dated 29 March
2001 conveys with respect to 'political or religious belief
activity' that the "[39] ... material does not allege that the
company or its employees told him that they did what they did because
of his impairment or political or religious belief or activity.  He is
asking the Tribunal to infer from the facts as he alleges them, that
one or a combination of these factors was a substantial reason for his
treatment.  [40] The Tribunal can only make that inference if it is
available from primary facts and these is not an equally or more
probable non-attribute based explanation for the conduct of a kind that
would exclude the attribute as a substantial reason for the treatment.
See Department of Health v. Arumugam [1988] VR at 319.  Also Oyekanmi
v. National Forge Operations Pty Ltd & Others [1996] EOC, 92-797.

[41] In my view, the complaint insofar as it alleges discrimination
based on political or religious belief or activity is manifestly
hopeless and should be dismissed.  The religious belief on which Mr
Boek relies, and his religious activities, are that he is a Seventh-day
Adventist and he has a belief, and has supported that by substantial
writing in the area, in God's manifestation in nature and in human
languages and numerical systems as a unified system.  The political
belief or activity on which he relies is his support for gay rights;
his participation in gay and lesbian networks associated with the
Victorian Police Force for some two years, ending in 1998, and his
preparation of a document concerning discrimination against gay people.
[42] The only express reference to Mr. Boek's religious or political
belief or activity, which he mentions in the material before me, is a
statement by a company representative who interviewed him on 16 July
1998, to the effect that if you were able to engage in writing on
various religious and gay rights subjects he might be able to work.

[43] In my view, this is not a basis on which it would be open to the
Tribunal to infer that the conduct I have set out earlier was engaged
in on a substantial basis of Mr. Boek's political or religious belief
or activity.  I would also add that I do not consider that involvement
in gay rights matters without more, bears on government or the role,
function, structure or duties of government in the way that it is
necessary to constitute political belief or activity for the purpose of
the Equal Opportunity Act.  That activity occurs rather inside that
outside Government and is not aimed at undermining or altering the
governmental frameworks. (As to this in Nestle v. Equal Opportunity
Board [1990] VR at 805; CPS Management Pty Ltd v. Equal Opportunity
Board & Others [1991] 2 VR at 107; LaRoche v. Equal Opportunity Board &
Another [1992] EOC, 92-371)."

42.	A lack of procedural fairness may be said to apply with respect to
'religious belief and political activity' as conveyed by Paragraphs
7, 8 and 13 of the Victorian Civil & Administrative Tribunal Reasons
for Decision of 12 February 2002, namely "[7] ... Those parts of the
claim that were dismissed however included claims that the respondents
on the basis of Mr Boek's political or religious beliefs had treated
him in the way I have just described. [8] There was also a claim that
the respondents by this alleged treatment had breached the Federal
Constitution. Those claims were also dismissed. Mr Boek's claims,
included in the original complaint, and the submissions which he made
on the strikeout application included voluminous material describing
his religious and political beliefs.

[13] It is clear from what Mr Boek said to the Tribunal at that hearing
that he regards the only important part of his claim as the claim that
the respondents discriminated against him on the basis of his religious
and political beliefs. It is also clear that he would continue to put
forward that claim if this proceeding were to continue. In effect he
ignores the fact that these claims have been dismissed and continues to
file documents in this proceeding as if the claim still survived.

[14]	I take the view that this is conduct of the proceeding which
unnecessarily disadvantages the respondents and this is one factor on
which I base the award of costs. I would also add that Mr Boek has
persistently failed to comply with the Tribunal's directions which
were designed so that proper particulars of complaint could be filed
and served."

43.	The Insurer AXA Group Insurance [ABN 72 004 020 437 a registered
business name of The National Mutual Life Association of Australasia
Limited and member of the Global AXA Group AFS Licence No: 234649], had
submitted to the 7 December 2001 Tribunal Hearing, that the earlier
Directions Orders, which were in effect at the time, should be
short-circuited and the matter ought to be dealt with at that instance.
Submitting that there ought to be procedural fairness accorded to them.
And that as it is a matter where they are continuing to incur costs
considering unnecessarily vexatious and frivolous and now threatening
material, that in the circumstances the Tribunal bring some finality to
the matter.  Although costs were awarded in favour of the Insurer and
which they conveyed by facsimile on 6 March 2002 as $6,430.15 being
inclusive of $2,130 cost for scanning 852 pages of my preliminary
philological and theological studies into a machine-readable format,
when they were readily and globally made available in Hyper Text Markup
Language (HTML). These costs have never been pursued and the claim has
been subsequently withdrawn.

44.	The rationale for seeking an extra-ordinary hearing was made as a
result of an application of legal counsel for the Insurer, who sought
to misrepresent two telephone calls made by me. These were improperly
alleged to be threatening and of such a serious nature that it not only
required reporting to the police, but their non-attendance at the
Tribunal, who claiming to fear for their life undertook proceedings by
telephone.

45.	A Natural Law and Common Law interpretation does not substantiate
the impunity as made under oath by Employed Lawyers for the Insurer, is
as: "I am not sure that intention is entirely relevant.  [This: 3876
Ego: #69 - Profound Use/ Function of the Mysterious; Super: #69 -
Profound Use/ Function of the Mysterious; Telos: #69; I-Ching: H34 -
Strength of Greatness; Mystery: #22 - Resistance]

It is the manner in which I reasonably interpreted those phone
messages.  [This: 4054 Ego: #4 - Using Guidance/ Sourceless; Super: #73
- Employing Deeming/ Daring to Act; Telos: #73; I-Ching: H46 - Moving
Upward; Mystery: #7 - Ascent]

Here is a transcript before the court. [This: 2065 Ego: #40 - Reversal/
Avoiding Activity; Super: #32 -Natural Guide/ Virtue of Holiness;
Telos: #113; I-Ching: H44 - Coming On; Mystery: #43 - Encounters]

I was threatened by Mr. Boek, who by his conduct today and in the past,
on any object view appears to be unstable, [This: 9114 Ego: #42 -
Generating Things/ Reason's Modifications; Super: #74 - Controlling
Feelings/ Overcome Delusion; Telos: #155; I-Ching: H39 - Obstacles;
Mystery: #80 - Labouring]

I think it inappropriate that this matter be continued." [This: 3130
Ego: #21 - Guiding and the Physical/ Emptying the Heart; Super: #14 -
Metaphysical Issues/ Praising the Mysterious; Telos: #176; I-Ching: H19
- Approaching; Mystery #9 - Branching Out]

46.	The telephone calls concerned my theological and philosophical
studies as vMeme/Moment matrix as a mathematical conception of
'Soul' as an 'a priori' or polemic on First Cause and Divine
Providence, reflecting the Protestant Scholastic view of the
Greek/Latin term: Telos.  A Natural Law and Common Law interpretation
of this transcript presented by legal counsel for the Insurer further
substantiates the claim, that the Insurer was engaging in groundless
impunity: "Peter Riddell, this is Dolf Boek calling. [This: 1285 Ego:
#70; Super: #70 - Difficulty in Knowing How/ Difficult to Understand;
Telos: #70; I-Ching : H53 - Gradual Progress; Mystery : #14 -
Penetration]

I'm just wondering whether you've been self-congratulatory about my
previous submissions to the court and have failed to recognize their
transcendent lodgings built on time.  [This: 14098 Ego: #4 - Using
Guidance/ Sourceless; Super: #74 - Controlling Feelings/ Overcome
Delusion; Telos: #74; I-Ching : H27 - Nourishment; Mystery : #81 -
Fostering]

A religious model that co-ordinates or synchronizes over six thousand
years to the 9th of September of this year. [This: 9201 Ego: #48 -
Forgetting/ Forgetting Knowledge; Super: #41 - Playing with Reversal/
Sameness in Difference; Telos: #122; I-Ching : H26 - Restraining Force;
Mystery : #60 - Accumulation]

That means when this year expires, my court case will be a matter of an
accusation of fascism against yourself and the company, from which I
will not cease until I have your soul.  [This: 14173 Ego: #79 -
Recognizing Agreements/ Keep Your Obligations; Super: #39 - Achieving
Oneness/ Root of Order; Telos: #201; I-Ching : H28 - Excess; Mystery :
#76 - Aggravation]

You may return this message if you like-----. You have until the end of
this year and then I will never again turn my hand against the action
that I'm going to take, meaning I will conclude it till one of us
[goes to the grave]." [This: 16104 Ego: #66 - Strategic Reversal/
Putting Oneself Behind; Super: #24 - Important Distinctions/ Trouble
from Indulgence; Telos: #267; I-Ching : H5 - Delay; Mystery : #18 -
Waiting]

"Peter Riddell, Dolf Boek. [This: 729 Ego: #81 - Making the Essence
Clear/ Propounding the Essential; Super: #81 Telos: #81; I-Ching : H11
- Peace; Mystery : #15 - Reach]

CONTINUANCE: [This: 729 Ego: #81 - Making the Essence Clear/
Propounding the Essential; Super: #24 - Important Distinctions/ Trouble
from Indulgence; Telos: #348; I-Ching : H5 - Delay; Mystery : #18 -
Waiting]

You do realize that if you're not prepared to come clean with your
justifications of your past treatment of me, that as of the new year,
we will not be having another contract because I will not be
co-operating with you further and we will actually go to court at some
stage mate. [This: 23866 Ego: #52 - So What?/ Returning to the Origin;
Super: #52 - So What?/ Returning to the Origin; Telos: #133; I-Ching :
H45 - Congregation; Mystery : #61 - Embellishment]

CONTINUANCE: [This: 23866 Ego: #52 - So What?/ Returning to the Origin;
 Super: #76 - Strength's Warning Signs/ Revealers of Virtue; Telos:
#400; I-Ching : H20 - Contemplation; Mystery : #64 - Sinking]

At some stage you are going to have to recognize the fact that you are
a blasphemer.  [This: 6311 Ego: #74 - Controlling Feelings/ Overcome
Delusion; Super: #45 - Extremes and Reversals/ Greatest Virtue; Telos:
#207; I-Ching : H49 - Revolution; Mystery : #28 - Change]

CONTINUANCE: [This: 6311 Ego: #74- Controlling Feelings/ Overcome
Delusion; Super: #69 - Profound Use/ Function of the Mysterious; Telos:
#474; I-Ching : H34 - Strength of Greatness; Mystery : #22 -
Resistance]

Your religious context has no continuing validity and since I'm able
to rationally prove that with a mathematical model, you're going to
understand how forceful and hard metaphysics is." [This: 14280 Ego:
#24 - Important Distinctions/ Trouble from Indulgence; Super: #69 -
Profound Use/ Function of the Mysterious; Telos: #231; I-Ching : H34 -
Strength of Greatness; Mystery : #22 - Resistance]

CONTINUANCE: [This: 14280 Ego: #24 - Important Distinctions/ Trouble
from Indulgence; Super: #12 - Numbing Effect of the Conventional/
Abstaining from Desire; Telos: #498; I-Ching : H6 - Conflict; Mystery :
#25 - Contention]

47.	As you may readily observe, I am the author of a neural linguistic
paradigm as an a priori based teleological argument represented
mathematically 9(92+1)/2 = #369 as a fourfold vMeme/Moment Kabbalistic
Matrix, being the basis for a theological, metaphysical philosophical
and chronological retort in support of a heliocentric cosmological
perspective-- a 369 day chronological and mathematical matrix known
from antiquity as the Merkabah (ie. Kabbalistic) mystical (transcendent
and metaphysical) foundation for a perennial solar/lunar [ie. 9(92+1)/2
(#369) - 3(32+1)/2 (#15) = 354 lunar cycle] and organizational
philosophy uniting reason and faith.

48.	As a mechanism for [#51, #66, #77, #37 - Non-Deeming Action/
Administration of Government, #31 - Military Strategies as Guides/
Quelling War, #62, #40, #57, #21], it draws its impetus from the
principles of individual accountability expressed by 'obedience,
aiding and assisting to the Governor General' and the notion of
'Administration of Government' conveyed by Paragraph 8 of the
Letters Patent to the Australian Constitution.  Being that it is an
autonomous values and ethical based architecture for hosting belief
systems--which underpins the regulative and natural philosophy as the
Letters Patent to our Australian Constitution of 1901.

49.	It was subsequently conveyed to USA based vMeme/Spiral Dynamic
architect Chris Cowan, who with Psychiatrist Don Beck is co-author of
'Spiral Dynamics -- Mastering Values, Leadership, and Change'. The
purpose of this relationship, commencing prior to 11 September, 2001
[#43, #43, #9, #30 - Government without Coercion/ Be Chary of War, #30,
#34, #3, #2, #59], was to provide Chris Cowan with a universal
metaphysical/transcendental, religious/political model mapped to his
work as autonomous vMeme architecture, which addressed some of the
insubstantial issues of which I was otherwise circumstantially
acquainted, that were summarized in the initial release of his
co-authored book.  Such as follows:

"Whilst these are chaotic and turbulent times, they are hardly crazy
ones. There is rhyme to both the reason and the unreason. Order lurks
in the chaos; a deeper chaos still lurks in the order. Those who have
eyes to see, ears to hear, and spirals in their minds to understand it,
will rest easier knowing the sky is not falling, after all. These
Wizards in our midst do not live in Edwin Abbott's two-dimensional
Flatland. Their thinking is not trapped in repetitive cycles, either.
Values, complexity, and change have new meaning in Spiral space, the
best place to live and conduct business in the twenty-first century.
For one thing, we are entering a period of millennium hysteria. Back in
the tenth Century--the close of the last thousand-year phase of the
Julian Sothic derived calendar--western Europe fell into turmoil.
Near-panic gripped the Christian community as many believed the year
1000 CE would bring the end of the world at the hand of a wrathful,
decimal Deity.

Dr. Hyman Gabai uses the same metaphor where he speaks of a 4
Dimensional Universe: length-longitude (1st vMeme plane),
width-latitude (2nd vMeme plane), height-altitude (3rd vMeme plane) and
time-hemispheric chronological worldview(4th vMeme plane)  to which we
could assign a form of the 9(92+1)/2 = #369 vMeme Matrix.

"[Conceptually] God's existence and essence may be completely
incomprehensible to us because we live in and move freely through our
three-dimensional world (length-longitude, width-latitude,
height-altitude), whereas God may exist in and move freely through a
higher dimension, which transcends our hemispheric chronological
sampling of the universe.

Einstein's theory of relativity takes into account the fact that,
although we cannot [presently] move back and forth through time, we
actually live in a four-dimensional universe: length, width, height,
time. ... In mathematics we may restrict our attention to
one-dimensional space (ie. a line where the only dimension is length),
or we may study two-dimensional space (as we do in solid geometry).

Although it is difficult for us to conceive of a geometrical space
consisting of more than three dimensions, many mathematical concepts
are easily generalized to four or more dimensions. David Hilbert, one
of the great twentieth-century mathematicians, postulated the concept
of an infinite-dimensional space, called Hilbert Space.

A four dimensional sphere with a centre a (a, b, c, d) and radius r
{Note: 22/7 = 3W1D is a rational representation of the transcendent
nature of time and PI}, it is defined as the set of all points (x, y,
z, w) that satisfy the equation:

R^2 = (x - a) ^2 + (y - b) ^2 + (z - c) ^2 + (w - d) ^2

In the infinite-dimensional Hilbert Space, each point is named by an
infinite sequence of numbers:

(a, b, c, d ...)

The distance between this point and the [conceptual central] point:

(a', b', c', d' ... )

is the square root of an infinite sum:

SQRT[(a - a') ^2 + (b - b') ^2 + (c - c') ^2 + (d - d') ^2 +
... ]

In the definition of Hilbert Space, each such infinite sum must add up
to (ie. converge to) a finite value.

About one hundred years ago, Edwin A. Abbott wrote a mathematical
fantasy called Flatland. It is the story of 'life' in a
two-dimensional world and the difficulties encountered when the
residents of Flatland try to contemplate the existence and nature of a
three-dimensional world. It illustrates the perplexities we face when
we try to contemplate the geometry of four-dimensional or higher
dimensional spaces..." ( )

"Even the hundred-year transitions shake-up societies. The French
have the term 'fin de siecle' for crazy periods like these when
mystics, soothsayers, and prophets engage in end-time predictions. No
wonder David Koresh and the Branch Davidians near Waco, Texas,
attracted so much attention in 1993 with their apocalyptic beliefs. {

Note: Koresh had established a cultic and patriarchal status within a
radical offshoot American originating Seventh-day Adventist community
of faith who was arguably a child sex offender, but died in an inferno
following a prolonged siege. Adverse reactions, as public perceptions
of US Federal law enforcement agencies involved, were the subsequent
grounds on which Timothy McVeigh justified the Oklahoma bombing causing
some 168 deaths and incomprehensible loss for which he was sentenced to
execution on 11 June 2001. Prior to which I had advised a discussion
group in which both Chris Cowan and I had for a time participated, of
the human observation that there was unusually, no public reaction to a
newsgroup posting some 24 hours prior, which I had circulated to
several religious groups under a message titled 'McVeighed in the
Balance' with the prose:

"To paraphrase the words of both the Hebrew/Christian Apostle Paul
and the Greek democrat Socrates:

Dear Timêeis {honored, esteemed, of men or gods},

When the Office is tarnished.
It's power to be resolute,
Whether by pen or sword,
Is mute."

The lack of public reaction to the principle enumerated within the
prose indicated to me that there was a favorable public opinion to the
anticipated first federal level American execution since 1963. I would
imagine that foreknowledge of such public survey would be comforting of
mind to whoever had to make a final consideration of the matter.

} Likewise, it should come as no surprise when guru-seeking executives
grasp at the reorganizational flavor-of-the-month so desperately.

This cycle sickness does not infect Euro-centrics or the business
community alone, though. It spreads all over the planet. Regardless of
which calendar you use, today's world is chaotic, crisis-filled, and
complex almost beyond belief. Whether you are among the corporate
suits, in priestly garb, in military uniform, or just hanging out doing
your thing in a pair of jeans, you are living the Chinese 'curse'
of very interesting times.

Second, deep-seated and fundamental belief structures have been tilted,
causing us to question everything. In the past we were isolated by
physical distance and smoke-signal communications. Now we know too
much, too soon. When one place is upset, it reverberates globally
within the hour. Like quakes reverberate in geopolitics, race
relations, ethnic conflicts, religious schisms, gender relations,
education, business, the environment, criminal justice, and our ongoing
questions about morality and what is right.

Third, we inhabit a polyglot, diverse, but not yet interdependent
world. All of the stratified human life forms, from tribal societies to
info-techies, are in daily conflict over niches and resources. The end
of the bipolar world dominated by super-powers brought resurgence of
old mindsets, surprising intruders from the dark and violent history of
our kind. At the same time, fresh approaches to living on Earth are
being liberated. We are going back to the future and forward to the
past, engaging all of history's villains and saints in quick time.

The complications of this diversity can be overwhelming. Ancient ethnic
sores are belching fire while transnational companies linked by
satellites conduct their business oblivious to the feudal past
below." ( )

50.	As the model was in all probabilities useful to him, as an
independent religious perspective, in that it maintains a consistency
with his work; I received the following endorsement for it on his news
Spiral Dynamics WWW-page:

"Those who have not recently visited Dolf's work will find much new
at <url omitted>. Given the situation in Israel/Palestine and all of
the religious undercurrents in today's world, Dolf's perspective
offers yet another way to view the forces influencing human nature."
[Ref: Current of 25 April 2003
<http://www.spiraldynamics.com/news.htm>]

51.	Consequently, the Insurer was by letter dated 22 September 2006,
advised of my intention to proceed with a civil claim of discrimination
made against AXA Insurance and its individual employees on the grounds
of 'impairment', 'religious activity or belief' and
'political belief or activity' in the area of provision of goods
and services originally made under the Equal Opportunity Act 1995 which
will be substantiated on the grounds of violation of Natural Law,
Common Law and Australian Constitutional Rights.

52.	I have on 11 May 2005 granted an opportunity to both the
Telecommunications Industry Ombudsman and Telstra Corporation, to
express "any concerns regarding the accuracy as to how [their
respective] organizations have been so portrayed." Since there were
no concerns beyond the administrative sphere, it seems appropriate to
publicly comment on a "reluctance within the telecommunications
industry for anyone to take responsibility for the daily diet of wanton
social denigration on religious news groups, that one is subject to by
often contrived Internet Personalities who, offer little accountability
or rationality for the onerous and libelous statements made against
another's autonomy as established by Section 116 of the Australian
Constitution--which beyond a question of ethical behavior says: 'no
religious test shall be required as a qualification for any office or
public trust under the Commonwealth'"

53.	And the seemingly obvious lack of fair policing evident within my
ANZAC day (25 April 2006) arrest in Avon Street, Briagolong, and my
subsequent conveyance and detention at the Briagolong Police Station
following a concerted and conniving effort to have me removed from the
street, made by a Queensland based Internet aus.religion.christian
forum participant from the Egyptian Coptic community and local
residents--which had a distinct flavour of religious intolerance:

"If not in [th]is the fruit of his heretical Sabbatarian and
Judaistic mixed non-Christian beliefs mixed with his physical
ailments." [Athanasius 0730 hrs 1 May 2006]

"Briagolong Police have been informed both of your postings on this
group referring to the Assistant Police Commissioner (Vic) and your
intentions for tomorrow's Anzac Day March protest in Briagolong."
[Athanasius 1526 hrs 24 April 2006]

54.	Specifically with regards to its relationship to a failure by the
Telecommunications Industry Ombudsman and Telstra Corporation to act
responsibility and with any goodwill or hyponomic {ie. under law,
subject to law} accountability with respect to:

a) lack of advice in August 1999 over use of industrial pneumatic
percussion tools so that avoidance of psychological and spiritual
distress might be undertaken,
b) Intimidation by Transfield contract employees, where a driver of a
front end loader, raised its load above my head--resulting in my
pronouncement of a non-retractable ecclesiastical censure as anathema
against their souls,
c) concerns over breach of building security in September 2001, and
d) discharging of obligations over a common 'private' carriageway
adjoining Telstra's North Melbourne exchange building, reserved as
such following sub-division of an allocation of Crown Land.

55.	These organizations instead, prefer to act unreasonably and with
impugnity as treachery against my public right within the Commonwealth,
by completing a 'terrorist profile risk assessment' at a sensitive
time of global tensions and then claim a jurisdictional limit when
investigating complaints related only to the provision of
Telecommunications and Internet services and not the occurrences or
content of internet based religious motivated abuses: "Mr Boek has
contacted the Telecommunications Industry Ombudsman (TIO) as he is
concerned that Telstra BigPond has misinterpreted his actions in
relation to postings to a newsgroup. He is concerned that Telstra
BigPond has misunderstood the nature of his website and the nature of a
book he has written and which is available on the website.

While it is unclear at this stage whether the TIO has jurisdiction in
relation to these issues, the TIO advised Mr Boek that we will make
enquiries on his behalf as he is concerned that his reputation with
Telstra may be tarnished and that his service may be disconnected as a
result. The TIO would therefore ask Telstra to examine Mr Boek's
concerns and reassess its position in relation to the issues raised.
The TIO would also ask Telstra if it can provide Mr Boek with the
clearer guidelines he is seeking so that he will not infringe any terms
and conditions and risk disconnection.

In relation to his website, Mr Boek has explained in his letter how he
refutes Telstra's claims that his website is of a commercial nature
and advertises a book.

Mr Boek has provided the TIO with a copy of an email to a newsgroup by
Radek Dobias from whom the complaint about 'Email Abuse' by Mr Boek
was made on 14 March 2000. It may be argued that Telstra's
intervention in this instance was not appropriate given the nature of
the discussions on the newsgroup, and given that participants in the
newsgroup may at times bring BigPond into their arguments vexatiously
or inappropriately." [Telecommunications Industry Ombudsman, Ref:
I/00/1393 - LIDDLE, 5 April 2000]

56.	The practice of completing terrorist profiles on its customers
might say something about identification and association to social
norms and the role societal exclusion of homosexuals by Australian
males has in depriving an individual of any opportunity to empathize
with social norms. Is it then possible to suggest that a melancholic
disposition by an individual could also contribute to distorted
perceptions of these norms? "Telstra cannot be responsible for the
content or management of newsgroups, we can only respond when people
complain and make a judgment based on the information supplied. It
would be safe to assume if another user felt slighted enough to
complain, then your posting was probably inappropriate for a public
forum such as this." [Joel Keyes, Telstra Server Operations, 14 March
2000]

57.	A framework for a description of the personality type associated to
a 'terrorist profile risk', would then of necessity have recourse
to key ideas furnished by philosophical anthropology, namely:

a.	all living beings are related to and interact with their
environments,
b.	all living beings must maintain their identities in distinction from
their environments,
c.	the biological constitution of human beings leaves them
instinct-deficient,
d.	the human-world relationship must therefore be partially determined
by cultural shaping, and
e.	social roles and norms determine the consciousness and behavior of
human beings.

58.	The assessment of 'dispositional vectors' as the basic tendencies
within human beings that move them toward particular forms of
world-relatedness is then a consideration of identity to social norms:

Hypernomia: over-identification with social norms,
Agonomia: struggle with social norms,
Hyponomia: under-identification with social norms, and
Idionomia: over-identification with personal norms.

59.	When the dispositional vector of hypernomia moves in a pathological
direction, it becomes the personality type, typus melancholicus. The
two fundamental features of typus melancholicus are hypernomia and
intolerance of ambiguity. ( )


60.	At issue is whether a provision under the contract has any further
effective force against the natural law, common law and Constitutional
'right of humanity in his own person' as an indigenous
Dutch-Australian.  I have by Registered Post delivered on 21 March
2006, given notice to the Roman Catholic Archbishop of Melbourne [cf:
RD50954909 #9] and the then Governor of Victoria, John Landy [cf:
RD23767192 #23] of my political intention to make such a claim
associated with 'gender, sexuality identity, medical status and
profession of religious belief.'  And the reasoning for this is
conveyed within my 25 September 2006 public newsgroup comments
regarding the Commonwealth, as a view that a social declension of the
autonomous, sovereign and common or aggregate and territorial right of
a people, may be said to occur, whenever there is a denial, whether
deliberate, casual, or simply an obsolescent regard for the Hyponomic
Priniciple {ie. Time as Object Matter; under law, subject to law}, due
to a progressive claim to enlightenment:

22/7 as 3W1D ...

the major premise {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 x 13 = 2184 days of
the 'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of
sun and moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184
days

the minor premise {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756; and

the conclusion {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(92+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

61.	Kant believed that the moral law is a principle of reason itself
{ie. Infinity itself is the actual Logos as concept: Georg Hegel
(1770-1841 CE) & Martin Heidegger (1889-1976 CE) where the objective
order or phenomenon of nature as the logical grounding of infinity and
the causal necessity that operates within it as subject, are products
of the mind in its interaction with what lies outside of mind (the
'thing-in-itself'):

The first formulation (YANG/FATHER/HEAVEN/MALE - Formula of Universal
Law as Sovereignty: #1 - Nature contains Nature {#4 - Nature amended in
its Nature}) says: "Act as if the maxim of thy action were to become by
thy will a universal law of nature." / Remember the Sabbath? (22/7 =
3W1D)

The second formulation (YIN/MOTHER/EARTH/FEMALE - Formula of Humanity
as Head of State: #2 - Nature rejoices in its Nature {#5 - Act of
Nature}) says: "Act that you use humanity, whether in your own person
or in the person of any other, always at the same time as an end, never
merely as a means." / Honor Parents (26J5W)

The third formulation (ZHUN/SON/SEA/ENUMERATE - Formula of Autonomy as
Individual: #3 - Nature surmounts Nature {#6 - Form of Nature}) is a
synthesis of the first two. It says that "we should so act that we may
think of ourselves as legislating universal laws through our maxims, in
a possible Kingdom of Ends. We may think of ourselves as such
autonomous legislators only insofar as we follow our own laws." / Do
Not Murder (40J4W)

The fourth formulation (ONE - Formula of Progression: #4 - Nature
amended in its Nature {#7 - Engendering Nature}) as a progressive
adaptation within its sphere of operation / Avoid Spiritual Adultery
(50J)

The Discriminating Norm (Human Nature - Objective & Logical Grounding
of Infinity) [as #5 - Act of Nature {#8 - Transforming Nature} being
functionally equivalent to (YANG/FATHER/HEAVEN/MALE - Formula of
Universal Law as Sovereignty: #1 - Nature contains Nature {#4 -
Nature amended in its Nature})] / Do Not Steal (72J + 3(3^2+1)/2)

The Binding Norm (Norma Obligans - Subjective Grounding of Infinity),
[as #6 - Form of Nature {#9 - Autonomous Nature} being functionally
equivalent to (YIN/MOTHER/EARTH/FEMALE - Formula of Humanity as Head of
State: #2 - Nature rejoices in its Nature {#5 - Act of Nature})] / No
False Witness (72J + 10(10^2+1)/2) and

The Manifesting Norm (Norma Denuntians) [as #7 - Engendering Nature
{#10 - Totality of Nature} being functionally equivalent to
(ZHAN/SON/SEA/NUMBER - Formula of Autonomy as Individual: #3 - Nature
surmounts Nature {#6 - Form of Nature})] / Do Not Covet (122J3W1D +
9(9^2+1)/2)

The Pythagorean school, according to later accounts, regarded or
deified parts of Time which they called Periods. As being ordained by
God together with the World. That before the World there were no Stars,
and consequently neither year nor seasons, by which the generable World
is commensurated. This Time is the image of that which is ingenerate,
called Eternity: "For as this Universe was formed after the eternal
exemplar of the Ideal World, so was this Time ordained together with
the World after its pattern--ETERNITY." [Timaeus the Locrian (c 428
BCE), Pythagorean Philosopher 'Of the Soul of the World, and of
Nature']

62.	That such a natural law and common law prerogative to being an
'autonomous, sovereign' entity is a claim of fidelity to continuity
and perpetuity which has the capability to invalidate the Letters
Patent to the Australian Constitution of 1901--that the British
Monarchy Queen Elizabeth II claim to the Commonwealth is superceded as
she herself claimed in her public reading of [Isaiah 53:1-12] when she
last attended Australia for the Commonwealth Games.

#1 - Seraphim {Nature contains Nature (MOTHER - Scales of merit)

- <http://www.sybilline.bigpondhosting.com/images/hyponomia.gif>

Essentially the A-U-M Paradigm (which is also equated to the calendar
overlay) is replaced by the Grapple Homoiotic Noumenon.

 #13 - Nature contains Nature {MOTHER - THE TONGUE OF DECREE DECIDING
BETWEEN THEM}

- <http://www.sybilline.bigpondhosting.com/images/sept112001.gif>

Paragraph One to the Letters Patent of the Australian Constitution 1901
establishes the legislative connection to the Religious LIMIT which is
expressly conveyed by Section 116 of the Australian Constitution.

#21 - Autonomous Nature {MOTHER - SCALES OF LIABILITY}

- <http://www.sybilline.bigpondhosting.com/images/nous.gif>

This interpretation affects the traditional philosophical and religious
A-U-M (ie. the Mother Letters) understanding of the foundations of
governance as the intellectual property of the Chaldean/Babylonians [cf
Daniel 1:4]

63.	There exists a historical precedent for advancing an argument on a
question of fidelity to the Hyponomic Principle {ie. under law; subject
to law}, that has a consequential effect upon any sovereign claim
within the paragraph 9 of the Letters Patent to the Australian
Constitution of 1901 as declaration made by Queen Victoria at
Westminster on 29th October 1900, to "reserve to Ourselves Our heirs
and successors, full power and authority from time to time to revoke,
alter, or amend these Our Letters Patent" over the continent of
Australia (Nouvelle Hollande) as nomarchy, is entirely dependent upon
recent advances in cosmology in a post Gregorian calendar reform world
of 1582 CE:

a) the production of the English language, King James Bible of 1611 CE
including the anachronism [1 John 5:7] within the epistle's codex
portion on "The Certainty of God's Witness" [1 John 5:6-17], and
b) the meandrous relationship of Australia's eastern shore discovery on
subsequent 'secret orders' during Captain James Cook's (1728-1779 CE)
voyage of 1768-1770 CE and scientific expedition (inc. naturalist
Joseph Banks and the astronomer Charles Green) to observe the planet
Venus transiting the Sun as astronomical event at Tahiti.

64.	To borrow the contemporaneous words of the Philosopher, Immanuel
Kant, the Constitution is therefore a law which is so holy (inviolable)
that it is already a crime even to call it in doubt in a practical way,
and so suspend its effect for a moment, is thought as if it must have
risen not from human beings but from some highest, flawless lawgiver;
and that is what the saying 'ALL AUTHORITY IS FROM GOD' means. This
saying is not an assertion about the historical basis of the civil
constitution; it instead sets forth an idea as a practical principle of
reason: THE PRINCIPLE THAT THE PRESENTLY EXISTING LEGISLATIVE AUTHORITY
OUGHT TO BE OBEYED, WHATEVER ITS ORIGIN.

65.	Now, from this principle follows the proposition: THE SOVEREIGN HAS
ONLY RIGHTS AGAINST HIS SUBJECTS AND NO DUTIES (THAT HE CAN BE COERCED
TO FULFILL)--Moreover, even if the organ of the sovereign, the ruler,
proceeds contrary to law, for example, if he goes against the law of
equality in assigning the burdens of the state in matters of taxation,
recruiting, and so forth, subjects may indeed oppose this injustice by
complaints (gravamina) but not by resistance.

66.	Indeed, even the constitution cannot contain any article that would
make it possible for there to be some authority in a state to resist
the supreme commander in case he should violate the law of the
constitution, and so limit him. For, someone who is to limit the
authority in a state must have even more power than he whom he limits,
or at least as much power as he has: "Time was, when she was the queen
of all the sciences; and, if we take the will for the deed, she
certainly deserves, so far as regards the high importance of her
object-matter, this title of honor. Now, it is the fashion of the time
to heap contempt and scorn upon her; and the matron mourns, forlorn and
forsaken, like Hecuba. At first, her government, under the
administration of the dogmatists, was an absolute despotism. But, as
the legislative continued to show traces of the ancient barbaric rule,
her empire gradually broke up, and intestine wars introduced the reign
of anarchy; while the skeptics, like nomadic tribes, who hate a
permanent habitation and settled mode of living, attacked from time to
time those who had organised themselves into civil communities."
[Immanuel Kant 1781, Preface to Critique of Pure Reason]

67.	The historical circumstance of the Nomarchy involves territorial
divisions as the granting of Crown allotments that were then
sub-divided with roads reserved in said sub-division as a carriageway
in favor of abutting owners as the for the hyponomic {ie. in this case
agricultural} aggregations of people into communities exhibiting
civility.

68.	In that Immanuel Kant's (1774-1804 CE) Commonwealth view of
marriage: 'In this act [of marriage] a human being makes himself into
a thing, which conflicts with the right of humanity in his own
person' as essentially no different to the 'private status' usage
of roads.  Its not that the residents within the Nomarchy have an
exclusive use of a road, but that by such civil and natural bond as
'private' status, express the right of humanity in their own
person, as an absolute unity of being which is capable of exercising
good will between neighbours.

69.	Historically, the interpretation of sovereignty has had a
linguistic basis applied to it as boundary: the Netherlands sovereign
speaks Nederlandse, the Republic of France speaks French, the people of
Denmark speak Danish etc.  However the origins of the English language
and its evolutionary relationship to the law as a very imprecise
science of judges is because it obtains its encyclical worldview, as
interpretation from a symbolic and typically Canaanite/Chaldean and
astrological origin.

70.	With the subsequent expansion of linguistic centric Empire and the
promulgation of autonomous governance, being the consequence of
Imperialist colonialism of the Industrial Age, a notional dichotomy of
State occurs as antagonism--an incommensurate division of loyalty to
the State {ie. Sovereign, Head of State, Autonomy} manifested by a
sub-ordination to a claimed transcendent but otherwise external
religious-political entity such as the Roman Pontiff of the Vatican
city-State.

71.	This is despite the Constitutional protection from Institutional
impunity of the autonomous religious and sovereign principle requested
by Seventh-day Sabbath observant Christians and enacted by Section 116
of the Australian Constitution of 1901, many Australians have no
concept of it.  And as my interpretation of the meaning the Papal
address of Tuesday 12 September 2006 in Regensburg, Germany
demonstrates, the usage of this paradigm of mind illustrates that the
Roman Catholic Church has no morality, despite the Catholic Church
proposing the concept of moral authority in dealing with globalization.


72. 	Within its guidelines on Christianity and Globalization, the
Vatican on Saturday 16 September 2006 suggested that in order to avoid
these and other mistakes globalization requires a new culture that can
orient the changes. Discernment is needed in order to avoid accepting a
vision of globalization that sees itself as part of a postmodern
process in which liberty is given an absolute value and a place for
tradition and religion is denied. For its part the Church proposes a
culture based on a Christian anthropological vision that has as its
objective the construction of a new humanity.

73.	Globalization has also brought with it an increased attention to
the fundamental principles of the Church's social teaching developed in
past decades. Concepts such as the universal destiny of earthly goods
and the common good have now acquired a new relevance and urgency in
the face of debates regarding globalization. ( )

74.	In his address on Tuesday 12 September 2006 in Regensburg, the
Bishop of Rome quoted a dialogue on Christianity and Islam between
Byzantine emperor Manuel II Paleologus and a Persian, which took place
in Ankara around 1391.

- <http://www.sybilline.bigpondhosting.com/images/romulus-remus.gif>

The Pontiff quoted what the emperor said regarding the question of the
jihad (Holy War): "Show me just what Mohammed brought that was new, and
there you will find things only evil and inhuman, such as his command
to spread by the sword the faith he preached."

However, legend (Tradition) also attributes the foundation of Rome to
the twin brothers Romulus and Remus.  The date according to the
prevailing form of the legend, was 21 April 753 BCE [#31 * Military
Strategies as Guides/ Quelling War, #16, #5, #45 - Extremes and
Reversals/ Greatest Virtue, #36 - Natural Reversals/ The 'Secret'
Explanation, #20, #42, #73, #28]

CATEGORY OF UNDERSTANDING
SUPER (#337)
#1 #30 #6 #300
--- pr.n. "Wild Beast's Lair".
#1 #30 #10 #90 #6 #200
--- pr.n. "God is Rock".
#10  #6 #300 #6 #10 #5
--- pr.n. "Yah presents".
#40 #2 #90  #200 #5
--- fortification, citadel.

EGO (#325)
- (Gk.) NEOS: New, youthful; ENOS - Of one; DIKAIOIS: Just.
#8 #300 #2 #10 #5
--- pr.n. "Yah Regards".
#10 #300 #10  #5
--- (331); pr.n. "Existence of Yah".
#20 #300 #5
--- to be covered (with fat); to be sleek.
#40 #200 #80  #5
--- treatment or cure; a remedy; restoration or health; deliverance;
quietness, placidity (of mind or speech).
#50 #70 #200 #5
--- a girl; a young woman; a young wife; a handmaid or servant.

75.	In proffering a clarification of statement released Saturday by
Cardinal Tarcisio Bertone "in which he explained the true meaning of my
words." The Papal Authothity Benedict XVI said, "I hope that this
serves to appease hearts and to clarify the true meaning of my address,
which in its totality was and is an invitation to frank and sincere
dialogue, with great mutual respect."

76.	In his statement, Cardinal Bertone explained that the Holy Father
did not mean, nor does he mean, to make that opinion his own in any
way. "He simply used it as a means to undertake -- in an academic
context, and as evident from a complete and attentive reading of the
text -- certain reflections on the theme of the relationship between
religion and violence in general, and to conclude with a clear and
radical rejection of the religious motivation for violence, from
whatever side it may come."  The Arab television channel Al-Jazeera
transmitted live the Pope's words during the Angelus." ( v )

77.	However, given the reaction in Muslim quarters to certain passages
of the Roman Catholic Papal Authority's address at the University of
Regensburg, and the clarifications and explanations already presented
through the director of the Papal press office, the following statement
on the unequivocal position of the Pope concerning Islam: "The Church
regards with esteem also the Muslims. They adore the one God, living
and subsisting in himself; merciful and all-powerful, the Creator of
heaven and earth, who has spoken to men; they take pains to submit
wholeheartedly to even his inscrutable decrees, just as Abraham, with
whom the faith of Islam takes pleasure in linking itself, submitted to
God." ( vi )

78.	Quite the contrary, what emerges clearly from the Holy Father's
discourses is a warning, addressed to Western culture, to avoid "the
contempt for God and the cynicism that considers mockery of the sacred
to be an exercise of freedom" (homily, Sept. 10). A just consideration
of the religious dimension is, in fact, an essential premise for
fruitful dialogue with the great cultures and religions of the world.
And indeed, in concluding his address in Regensburg, Benedict XVI
affirmed how "the world's profoundly religious cultures see this
exclusion of the divine from the universality of reason as an attack on
their most profound convictions. A reason which is deaf to the divine
and which relegates religion to the realm of subcultures is incapable
of entering into the dialogue of cultures."

What is clear then, is the Holy Father's desire to cultivate an
attitude of respect and dialogue toward other religions and cultures,
including, of course, Islam. ( viii )

79.	A book published in Italian by Edizione Cantagalli, entitled
'Globalizzazione: Una Prospettiva Cristiana' (Globalization: A
Christian Perspective) notes that the church has so far not published a
systematic treatment of globalisation. Instead, there are numerous
speeches and documents that touch on the issue. The lack of a church
document exclusively devoted to globalization does not mean, however,
that the church has neglected the subject. In the past the social
encyclicals dealt with universal social principles regarding economic
activity.

 - <http://www.sybilline.bigpondhosting.com/images/hyponomia.gif>

#1 -- IMAGE LEFT: Concordat Between the Holy See & the German Reich on
20 July 1933 as [#10, #59, #7, #78 * Recognizing Fidelity/ Trust in
Faith, #57 - Laissez Faire Politics/ Simplicity In Habits, #77, #80,
#26, #47] / Melbourne Saint Patrick's Cathedral - Public Ritualised
Religious Persecution on Pentecost Sunday 11 June 2000 as [#17 *
Politics, #30, #39, #8 - The Worth of Water/ Easy By Nature, #7 -
Intentional Reversal/ Dimming Radiance, #70, #9, #25, #40]

#9 -- IMAGE RIGHT: Common Law paradigm as the Tetragrammation origin of
Number advanced by the Chinese Han Dynasty (206 BCE - 220 CE) and by
ipso facto the Tetragrammation of YHWH and the Tetractys, was
associated to a hierarchical nest of divisions that is at once a
geographic, sociopolitical and anthropocentric realm implemented during
the Han period (206 BCE - 220 CE):

3 Regions {ie. Realm of its Nature as Heaven - Formula of Universal
Law: + 0, 27, 54}
9 Provinces {ie. System's Cosmology as Earth - Formula of Humanity: +
0, 9, 18}
27 Departments {ie. Self identity - Formula of Autonomy: + 0, 3, 6}
81 Families {ie. Its culturing as that which organises the myriad {ie.
within its sphere/ONE within FAMILY: + 0, 81, 9(9^2+1)/2 = #369} of
individual phenomena (Wan Wu) - Formula of Progression: + 1, 2, 3} =
Tetragrammation hierarchy value # as Number.

80.	This 'invention and carry out of political Constitutions
independently of religion' is in point of fact shown to be a complete
fallacy by the historical reality of the Church of England Act No.
45/1854.  Which was an Act enabling the Bishops, Clergy and Laity of
the United Church of England and Ireland in Victoria to provide for the
regulation of the affairs of the said Church.

- <http://www.sybilline.bigpondhosting.com/images/nous.gif>

81.	Philo of Alexandria (20 BCE 50 CE) also understands it according to
Pythagorean perspective of Number where each is comprised of a
Tetragrammic hierarchy comprising constituent elements. And therefore
in terms of a practical rhetorical syllogism (viz. Kant's major
premise: Yang/Heaven/Male/Form; minor premise: Yin/Earth/Female/Matter;
and the conclusion: Zhun/Sea/Son/Offspring--as representing an
understanding of the canonical law of Nature. Whereby in expressing
existing things suggests 'the odd number is male (being formative of
the substance as seed), and the even number is the female (who receives
it); accordingly, of odd numbers the first is the number three, and of
even numbers the first is two.' [Philo, De Opificio Mundi, para 13]

82.	From the enigmatic and symbolical use of numbers proceeded a
multiplicitious variety of names, attributed to them by Pythagoras and
his followers as the cosmological basis for a system of world
governance: "By Number Pythagoras understands the Mind--a Symbol not
improper--in Incorporeals nothing more Divine than the Mind, in
Abstractions nothing more simple than Number. The Divine Essence
therefore, existent before AEvum (Eternity) and Age, (for it is the Age
of Ages) the pre-existent entity and unity of existence, substance,
essence, nature, was by Pythagoreans called 'one'" or LIMIT. [John
Reuchlin (1455-1522 CE)]

83.	Pythagoras assigned to number ordinals a 'HETEROS' hymeneal
mystical and symbolic based dialectical interpretation, rather than the
alternative homoiotic {ie. HOMOIS} and chronological worldview
perspective sustained by the unified Common Law paradigm as the
Tetragrammation origin of Number advanced by the Chinese Han Dynasty
(206 BCE - 220 CE) or the Natural Law chronological Principles
associated to the ephemeral and mundane activity of the Priests to the
Temple of Yahweh and its Everlasting Covenant established upon a
Sabbath chronological worldview as metathetic conception of Time
Divisions by Jubilees & Weeks ('oth cycle = 6D or 6 x 364 days x 49 =
6J or 294 x 364 days or 365.2425 x 293 years with an implied Vernal
Equinox on Wednesday 20 March 1996 / 21 March = 1 Nisan 5756). [Exodus
31:13-14]

84.	Whilst it is gratifying to see the Papal Authority Benedict
apologizing to Muslims, given the untruthfulness of his 10-17 September
2006 remarks concerning 'faith, reason and western culture' it seems
the statements substantiate my claim against Cardinal George Pell, the
Melbourne Roman Catholic Church and the Italian Community--How is it
then, that Italians within Australia have engaged in gender, sexuality
and religious abuse as the denial of our autonomous, sovereign, common
law and constitutional rights.

85.	And for which there has been no repentance, but these many Italians
continue to enjoy a prerogative to a dual citizenship, feign a pious
indifference to the rights of others and can even vote or be candidates
in the 9-10 April 2006 Italian Parliamentary elections.  That
sufficient time has been granted Cardinal Pell and the Roman Catholic
Church of Australia to proffer an apology for our natural law, common
law and Australian Constitutional Rights abuses--that a claim against
him, the Catholic Church of Melbourne and others, will proceed with an
attitude of zero tolerance for Catholic indulgences and immorality.

86. 	With the August 2004 passage of the Marriage Legislation Amendment
Bill as an Act to amend the Commonwealth Marriage Act 1961 and Family
Law Act 1975, with a formal monogamous definition of gamogenesis as:
"marriage means the union of a man and a woman to the exclusion of
all others, voluntarily entered into for life." It is now essential
to seek clarification from Independent Medical Examiners as to how
their individual or organizational views of Marriage is differentiated
from the Natural Law claim articulated by the 4 Nuremberg Laws
introduced from 15 September 1935 as the basis for Natural Law's rule
of conduct against the Natural law and Common Law sovereign and
autonomous right of the Jews--And similarly of homosexuality, which was
politically viewed as not only detrimental to natural population
growth, but harmful to the nation's strength and family life, being
denounced by a Political Party Purge in 30 June 1934.

87.	Accordingly the Insurer has been advised by Registered Post letter
of 18 August 2006 and 22 September 2006 any further written and signed
requests for medical attendances from the Insurer ought to grant
sufficient time for an administrative requirement to be undertaken and
is contingent upon attendance at any Independent Medical Examination.

88.	This requirement is consistent with my objection to the Insurer's
right to establish HIV/AIDS as a binding norm for the natural life of
the contract against my autonomous right as desire not to be subject
due to historical precedents relating to hymeneal religious values
based antagonism associated to claimed compliance to Natural Law:

1)	Concordat Between the Holy See & the German Reich on 20 July 1933 as
[#10, #59, #7, #78 * Recognizing Fidelity/ Trust in Faith, #57 -
Laissez Faire Politics/ Simplicity In Habits, #77, #80, #26, #47]

2)	Melbourne Saint Patrick's Cathedral - Public Ritualised Religious
Persecution on Pentecost Sunday 11 June 2000 as [#17 * Politics, #30,
#39, #8 - The Worth of Water/ Easy By Nature, #7 - Intentional
Reversal/ Dimming Radiance, #70, #9, #25, #40]

3)	The 'invention and carry out of political Constitutions
independently of religion' is in point of fact shown to be a complete
fallacy by the historical reality of the Church of England Act No.
45/1854.  Which was an Act enabling the Bishops, Clergy and Laity of
the United Church of England and Ireland in Victoria to provide for the
regulation of the affairs of the said Church.

4)	There has been a campaign of lobbying and propagandizing respective
members of parliament, to ensure that Institutional Religious agendas
as claims to Marriage {ie. Hymenealism deifies this principle} as a
binding norm for piety and seemingly the protection of the Biblical
definition of monogamous gamogenesis {ie. marriage + genesis as
'origin / creation' as procreation: "marriage means the union of
a man and a woman to the exclusion of all others, voluntarily entered
into for life."} were adequately represented within our legislation
and despite these historical precedents.

5)	An axiomatic or insubstantial 'State' based hymeneal values,
which on the basis of dichotomy of opposites, continues to proffer a
lack of accountability as the split between religion/faith, politics
and real life-a denial of our autonomous, sovereign, natural law,
common law and Australian Constitutional rights through making an
appeal to section 75(2)(b) of the Equal Opportunity Act 1995 which
'allows the Church to discriminate against a person where it is
necessary to avoid injury to the religious sensitivities of the people
of the religion'.

6)	A continual practice of societal exclusion perpetuated by
Australians' professing religious values and the engaging in of an
Internet based 'cause celebre' as the continuous process of
staining a person's reputation and essential being on newsgroups as 'a
cause of reproach; blemish', that might in the circumstances be
considered an infringement of Section 8 of Victoria's (Australia)
Racial and Religious Tolerance Act 2001 Act No. 47/200

89.	The character of Novell's responsiveness will be an indicator as
to whether there exists sufficient grounds for the apprehension by the
Insured that the subsequent employer Novell wouldn't, as it
metabolized the organizational acquisition, continue to show any
favorable regard towards the Insured's medical status 'as duty'
and representative 'of the good faith required by the insurance
contract'.

90. 	As considerations on whether a provision under the contract has
any further effective force against the natural law, common law and
constitutional 'right of humanity in his own person' suggests
invalidating the Letters Patent to the Australian Constitution of 1901
[#51, #66, #77, #37 - Non-Deeming Action/ Administration of Government,
#31 - Military Strategies as Guides/ Quelling War, #62, #40, #57, #21]
through proposing a framework of governance [#43, #43, #9, #30 -
Government without Coercion/ Be Chary of War, #30, #34, #3, #2, #59],
which draws its impetus from the principles of individual
accountability expressed by 'obedience, aiding and assisting to the
Governor General' and the notion of 'Administration of
Government' conveyed by Paragraph 8 of the Letters Patent to the
Australian Constitution.

91.	Novell Asia Pacific is advised that they have disregarded my
administrative requirement with regards to providing a letter noting
the Employer and the Insurer's responsibility under with Section 37
- 'Notification of Unusual Terms' of the Insurance Contracts Act
1984, to have properly advised of an Insurance provision's effect on
'total and permanent disability' associated to 'exclusions' on
HIV/AIDS.  And acknowledge this as the basis of the complaint to the
New South Wales Anti-Discrimination Board on 12 December 1995.  For
which, as resolution, Novell Pty. Limited made a donation to an AIDS
charity.

92.	Should there be no response from Novell Asia Pacific by 16 October
2004 your refusal may be viewed as disdain for our Australian
Commonwealth and your individual accountability expressed by paragraph
8 of the Letters Patent as 'obedience, aiding and assisting to the
Governor General'-that you ought to be summarily executed by our
Military for all I care.

Yours sincerely


- dolf
- <http://www.sybilline.bigpondhosting.com/angels.html>