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we ought to call Paris, "Paris," others in which we ought to call it
the capital of the kingdom.

50. The same meaning changes with the words which express it. Meanings
receive their dignity from words instead of giving it to them. Examples
should be sought....

51. Sceptic, for obstinate.

52. No one calls another a Cartesian but he who is one himself, a pedant but
a pedant, a provincial but a provincial; and I would wager it was the
printer who put it on the title of Letters to a Provincial.

53. A carriage upset or overturned, according to the meaning. To spread
abroad or upset, according to the meaning. (The argument by force of M. le
Maitre over the friar.)

54. Miscellaneous.--A form of speech, "I should have liked to apply myself
to that."

55. The aperitive virtue of a key, the attractive virtue of a hook.

56. To guess: "The part that I take in your trouble." The Cardinal did not
want to be guessed.

"My mind is disquieted." I am disquieted is better.

57. I always feel uncomfortable under such compliments as these: "I have
given you a great deal of trouble," "I am afraid I am boring you," "I fear
this is too long." We either carry our audience with us, or irritate them.

58. You are ungraceful: "Excuse me, pray." Without that excuse I would not
have known there was anything amiss. "With reverence be it spoken..." The
only thing bad is their excuse.

59. "To extinguish the torch of sedition"; too luxuriant. "The restlessness
of his genius"; two superfluous grand words.

                  SECTION II: THE MISERY OF MAN WITHOUT GOD

60. First part: Misery of man without God.

Second part: Happiness of man with God.

Or, First part: That nature is corrupt. Proved by nature itself.

Second part: That there is a Redeemer. Proved by Scripture.

61. Order.--I might well have taken this discourse in an order like this: to
show the vanity of all conditions of men, to show the vanity o