🚀 go-pugleaf

Other examples of temporary honesty in Einsteiniana:

http://www.prospect-magazine.co.uk/article_details.php?id=5538
Paul Davies: "Was Einstein wrong? Einstein's famous equation E=mc2 is
the only scientific formula known to just about everyone. The "c" here
stands for the speed of light. It is one of the most fundamental of
the basic constants of physics. Or is it? In recent years a few
maverick scientists have claimed that the speed of light might not be
constant at all. Shock, horror! Does this mean the next Great
Revolution in Science is just around the corner?"

http://www.freerepublic.com/focus/f-news/519406/posts
"A GROUP of astronomers and cosmologists has warned that the laws
thought to govern the universe, including Albert Einstein's theory of
relativity, must be rewritten. The group, which includes Professor
Stephen Hawking and Sir Martin Rees, the astronomer royal, say such
laws may only work for our universe but not in others that are now
also thought to exist. "It is becoming increasingly likely that the
rules we had thought were fundamental through time and space are
actually just bylaws for our bit of it," said Rees, whose new book,
Our Cosmic Habitat, is published next month. "Creation is emerging as
even stranger than we thought." AMONG THE IDEAS FACING REVISION IS
EINSTEIN'S BELIEF THAT THE SPEED OF LIGHT MUST ALWAYS BE THE SAME -
186,000 miles a second in a vacuum. There is growing evidence that
light moved much faster during the early stages of our universe. Rees,
Hawking and others are so concerned at the impact of such ideas that
they recently organised a private conference in Cambridge for more
than 30 leading cosmologists."

http://www.nytimes.com/2002/12/31/science/e-and-mc2-equality-it-seems-is-relative.html
"As propounded by Einstein as an audaciously confident young patent
clerk in 1905, relativity declares that the laws of physics, and in
particular the speed of light -- 186,000 miles per second -- are the
same no matter where you are or how fast you are moving. Generations
of students and philosophers have struggled with the paradoxical
consequences of Einstein's deceptively simple notion, which underlies
all of modern physics and technology, wrestling with clocks that speed
up and slow down, yardsticks that contract and expand and bad jokes
using the word "relative."......"Perhaps relativity is too restrictive
for what we need in quantum gravity," Dr. Magueijo said. "WE NEED TO
DROP A POSTULATE, PERHAPS THE CONSTANCY OF THE SPEED OF LIGHT."

http://philsci-archive.pitt.edu/archive/00001743/02/Norton.pdf
John Norton: "Einstein regarded the Michelson-Morley experiment as
evidence for the principle of relativity, whereas later writers almost
universally use it as support for the light postulate of special
relativity......THE MICHELSON-MORLEY EXPERIMENT IS FULLY COMPATIBLE
WITH AN EMISSION THEORY OF LIGHT THAT CONTRADICTS THE LIGHT
POSTULATE."

http://www.mfo.de/programme/schedule/2006/08c/OWR_2006_10.pdf
Jean Eisenstaedt: "At the end of the 18th century, a natural extension
of Newton's dynamics to light was developed but immediately forgotten.
A body of works completed the Principia with a relativistic optics of
moving bodies, the discovery of the Doppler-Fizeau effect some sixty
years before Doppler, and many other effects and ideas which represent
a fascinating preamble to Einstein relativities. It was simply
supposed that 'a body-light', as Newton named it, was subject to the
whole dynamics of the Principia in much the same way as were material
particles; thus it was subject to the Galilean relativity and its
velocity was supposed to be variable. Of course it was subject to the
short range 'refringent' force of the corpuscular theory of light --
which is part of the Principia-- but also to the long range force of
gravitation which induces Newton's theory of gravitation. The fact
that the 'mass' of a corpuscle of light was not known did not
constitute a problem since it does not appear in the Newtonian (or
Einsteinian) equations of motion. It was precisely what John Michell
(1724-1793), Robert Blair (1748-1828), Johann G. von Soldner
(1776-1833) and François Arago (1786-1853) were to do at the end of
the 18th century and the beginning the 19th century in the context of
Newton's dynamics. Actually this 'completed' Newtonian theory of light
and material corpuscle seems to have been implicitly accepted at the
time. In such a Newtonian context, not only Soldner's calculation of
the deviation of light in a gravitational field was understood, but
also dark bodies (cousins of black holes). A natural (Galilean and
thus relativistic) optics of moving bodies was also developed which
easily explained aberration and implied as well the essence of what we
call today the Doppler effect. Moreover, at the same time the
structure of -- but also the questions raised by-- the Michelson
experiment was understood. Most of this corpus has long been
forgotten. The Michell-Blair-Arago effect, prior to Doppler's effect,
is entirely unknown to physicists and historians. As to the influence
of gravitation on light, the story was very superficially known but
had never been studied in any detail. Moreover, the existence of a
theory dealing with light, relativity and gravitation, embedded in
Newton's Principia was completely ignored by physicists and by
historians as well. But it was a simple and natural way to deal with
the question of light, relativity (and gravitation) in a Newtonian
context."

Pentcho Valev wrote:

A temporarily honest Einsteinian:

http://www.lauralee.com/news/relativitychallenged.htm
Question: Jumping off a bandwagon is risky - surely you could have
committed career suicide by suggesting something as radical as a
variable speed of light?
Magueijo: That's true. Maybe I wouldn't have been so carefree if I
hadn't had this Royal Society fellowship: it gives a safety net for 10
years. You can go anywhere and do whatever you want as long as you're
productive.
Question: So you're free to be the angry young man of physics?
Magueijo: Maybe it comes across that I'm bitter and twisted, but if
you're reading a book, the body language is lost. You're talking to me
face to face: you can see I'm really playing with all this. I'm not an
angry young man, I'm just being honest. There's no hard feelings. I
may say offensive things, but everything is very good natured.
Question: So why should the speed of light vary?
Magueijo: It's more useful to turn that round. The issue is more why
should the speed of light be constant? The constancy of the speed of
light is the central thing in relativity but we have lots of problems
in theoretical physics, and these probably result from assuming that
relativity works all the time. Relativity must collapse at some
point...

Like all Einsteinians, Magueijo is a practitioner of doublethink, that
is, in his thoughts, the lie is "always one leap ahead of the truth":

http://www.amazon.com/Faster-Than-Speed-Light-Speculation/dp/0738205257
Joao Magueijo: "I am by profession a theoretical physicist. By every
definition I am a fully credentialed scholar-graduate work and Ph.D.
at Cambridge, followed by a very prestigious research fellowship at
St. John's College, Cambridge (Paul Dirac and Abdus Salam formerly
held this fellowship), then a Royal Society research fellow. Now I'm a
lecturer (the equivalent of a tenured professor in the United States)
at Imperial College. (...) A missile fired from a plane moves faster
than one fired from the ground because the plane's speed adds to the
missile's speed. If I throw something forward on a moving train, its
speed with respect to the platform is the speed of that object plus
that of the train. You might think that the same should happen to
light: Light flashed from a train should travel faster. However, what
the Michelson-Morley experiments showed was that this was not the
case: Light always moves stubbornly at the same speed. This means that
if I take a light ray and ask several observers moving with respect to
each other to measure the speed of this light ray, they will all agree
on the same apparent speed!"

http://www.liferesearchuniversal.com/1984-17.html#seventeen
George Orwell: "Doublethink means the power of holding two
contradictory beliefs in one's mind simultaneously, and accepting both
of them. The Party intellectual knows in which direction his memories
must be altered; he therefore knows that he is playing tricks with
reality; but by the exercise of doublethink he also satisfies himself
that reality is not violated. The process has to be conscious, or it
would not be carried out with sufficient precision, but it also has to
be unconscious, or it would bring with it a feeling of falsity and
hence of guilt. Doublethink lies at the very heart of Ingsoc, since
the essential act of the Party is to use conscious deception while
retaining the firmness of purpose that goes with complete honesty. To
tell deliberate lies while genuinely believing in them, to forget any
fact that has become inconvenient, and then, when it becomes necessary
again, to draw it back from oblivion for just so long as it is needed,
to deny the existence of objective reality and all the while to take
account of the reality which one denies - all this is indispensably
necessary. Even in using the word doublethink it is necessary to
exercise doublethink. For by using the word one admits that one is
tampering with reality; by a fresh act of doublethink one erases this
knowledge ; and so on indefinitely, with the lie always one leap ahead
of the truth."

http://www.liferesearchuniversal.com/1984-17.html#seventeen
George Orwell: "It need hardly be said that the subtlest practitioners
of doublethink are those who invented doublethink and know that it is
a vast system of mental cheating. In our society, those who have the
best knowledge of what is happening are also those who are furthest
from seeing the world as it is. In general, the greater the
understanding, the greater the delusion ; the more intelligent, the
less sane."

Pentcho Valev
pvalev@yahoo.com