🚀 go-pugleaf

Kaixo danoi, 
Polita da zati hau, egitan. Hala ere hau irakurrizkero askoz lehenago
bururatu zitzaidan galderen bat berriro etorri zait burura: zergaitik
erabiltzen dute euskaldun zahar batzuek "duenik" beheko zati honen
"duenak"'ren ordez? Badirudi "duenik", "denik" eta "-ik" partitibo hau
lehen azaltzen denaren tokian, "-ak" edota beste "mugatuaren" forma ("-a"
edo beste demonstratiboren batez egina) agertzen dala. Zertan den atzean
edota atzetik dagoen ikuspegi ontologikoaren aldaketa hau?


Izan untsa, 
Roz
     

At 02:06 PM 4/29/99 +0700, you wrote:
>Remember the brilliant statement by Philip Silver sent here by David?
>
>Prof. Silver stated that "Euskara, unlike Catalan, had a sparse written,
>and virtually no
>secular literary, tradition, being primarily spoken in modern times by
farmers
>and rural clergy"
>
>Well, here you have a nice piece of urban euskara (written in the urban
>environment of Eibar in the 19th century), strongly anti-clergy... It is a
>song against the Santa Kruz priest, the well known basque Carlist guerrilla
>leader, not so beloved by all Basques, as it is obvious.
>
>Relijiñua zer dan
>nahi duenak jakin
>enteratu dadilla
>Santa Kurutzekin.
>Obra onak atzera,
>heriotzak egin,
>ia noiz asetzen dan
>iñon odolakin.
>
>(I don't dare to translate finely to English...)
>
>You can find that here:
>http://www.geocities.com/Paris/Cafe/5812/kantu1.html
>
>altogether with many other old Basque songs from Eibar, including some
>verses of the 17th century, religious songs dedicated to the Virgin of
>Arrate, and songs of the Carlist wars in the 19th century
>
>courtesy of Eibartarrak Mailing List & Home Page
>http://www.egroups.com/group/eibartarrak / http://surf.to/eibar
>
>Luistxo
>
>