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Article #306

Re: Somalis Exploit the 1980 Refugee Act

#306
From: Larry Bud
Date: Fri, 22 Nov 2002 23:58
299 lines
18783 bytes
Your a fine troll Burt, keep up the good work.

"Burt" <edens2003@yahoo.com> wrote in message
news:bf641ebf.0211220247.2d74c6ab@posting.google.com...
> Cuthbert Thistlethwaite <nosillygods@myface.net> wrote in message
news:<3DD7AC19.952C2CD7@myface.net>...
> > http://www.amconmag.com/11_18/cover4.html
>
>
> Whoopee! Just what America needs, more population. We must commend our
> noble and fearless leaders in Washington.
>
> Burt
>
>
> >
> > The Great Somali Welfare Hunt
> > The Refugee Act of 1980 has turned thousands of Somali Bantu into
> > American dependents. Millions more &#8220;refugees&#8221; may be
eligible for
> > resettlement in your neighborhood.
> >
> > By Roger D. McGrath
> >
> > The deconstruction of America is well underway. This has been clear to
> > anyone living in California since the 1970s. Back then I remember
> > talking with people who lived out of state about the changes that were
> > being wrought by immigration, both legal and illegal, to California
> > from countries of the Third World. No one could quite believe that the
> > changes were as drastic and far-reaching as I described. Many
> > considered me an alarmist. Those who did not thought that what I
> > described was peculiar to California. The last decade has changed all
> > that. What began in California thirty years ago is now happening
> > everywhere. I would like to say that I take a perverse delight in
> > having reality smack those nonbelievers in the face. I don&#8217;t. The
> > America that I love, the America that I joined the Marine Corps to
> > defend, the America of my ancestors, is being destroyed.
> >
> > The latest community to enjoy the delights of Third World mass
> > immigration is Lewiston, Maine, which, since February 2001, has been
> > the destination for hundreds of Somali Muslims. The first Muslim to
> > arrive in the town actually got there in May 1965, but his stay was
> > brief. He was there to fight Sonny Liston in a rematch. The year
> > before, as Cassius Clay, he took Liston&#8217;s crown in a bizarre
> > seven-round battle in Miami that saw the dreaded Liston, a 7-1
> > favorite, quit while sitting on his stool. &#8220;The fix was in,&#8221;
was the
> > consensus. Between fights Clay converted to Islam and adopted the name
> > Muhammad Ali. He won his second fight with Liston, a 7-5 favorite this
> > time, in an equally bizarre one-round match. Again came the cry,
&#8220;The
> > fix was in.&#8221; Little did the citizens of Lewiston realize that, 36
> > years later, Muslims would begin arriving in their town again. This
> > time they would stay. Once more the fix seems to be in.
> >
> > Lewiston, a former mill town of 36,000 on the Androscoggin River, was
> > virtually all white when the federal census was taken in 2000. Blacks,
> > with 383 people, accounted for 1.1% of the population. No other
> > nonwhite group accounted for more than a fraction of a percent. The
> > exact percentage for whites was recorded as 97.3. With the mills shut
> > down and a less than robust economy, it would seem an unlikely place
> > for Somalis to flock to. Nonetheless, upwards of 2,000 have already
> > done so, and more are on the way.
> >
> > The problem goes back to the Refugee Act of 1980, which amended the
> > Immigration and Nationality Act and changed a traditional American
> > policy of favoring refugees from Communist countries. The act put the
> > United States in line with the United Nations by redefining
&#8220;refugee&#8221;
> > more broadly to include anyone &#8220;who is unwilling or unable to
return
> > to his country of nationality or habitual residence because of
> > persecution or a well-founded fear of persecution on account of race,
> > religion, nationality, membership in a particular social group, or
> > political opinion.&#8221; Potentially half the world falls under the
> > definition. The Refugee Act also provided for both a regular flow and
> > the emergency admission of refugees as well as federal monies for
> > their resettlement.
> >
> > In 1999, the United Nations High Commission for Refugees (UNHCR)
> > declared the Somali Bantu &#8220;refugees,&#8221; and the United States
agreed to
> > resettle them. The ancestral home of these particular Bantu was
> > Tanzania, but Arab slave traders took them to Somalia during the 18th
> > and 19th centuries. Despite the end of slavery during the 20th
> > century, the transplanted Bantu remained less than equal in Somalia.
> > They were restricted to jobs considered demeaning, excluded from the
> > Somali clan system, and referred to by pejorative names, generally
> > meaning something like &#8220;lowly slave.&#8221; Most of them lived in
the Juba
> > River valley of southern Somalia. When civil war erupted with the
> > overthrow of the dictator Mohammed Siad Barre in 1991, they fell prey
> > to various warlords. Mostly lacking arms themselves, they were
> > dispossessed of their land and property by whatever faction
> > temporarily took power. Eventually, more than 12,000 of the Somali
> > Bantu crossed into Kenya and settled in a UN sponsored refugee camp at
> > Dadaab in eastern Kenya, where more than 100,000 other Somali had also
> > fled.
> >
> > Logic would suggest that these 12,000 black, African Muslims be
> > resettled in their former homeland, the black, African nation of
> > Tanzania, which is more than a third Muslim and borders Kenya, instead
> > of being transported thousands of miles to the United States. But
> > somehow, the UN commissioners and American officials think the good,
> > old U.S.A. is just right for the Somali Bantu&#8212;and other Somali
> > refugees as well.
> >
> > Most of the early arrivals in the United States settled in Clarkston,
> > next-door to Atlanta, but problems quickly developed with local blacks
> > who, the Somali contend, preyed on them. A few Somali had problems
> > with another form of American diversity. Mohammed Abdi said that he
> > was resettled north of Atlanta in a &#8220;war zone&#8221; between
Vietnamese and
> > Mexican gangs. Moreover, Somalis soon learned that welfare benefits
> > and public housing were more generous and better elsewhere, especially
> > in New England. By February 2001, they had discovered Lewiston, and
> > the influx began. The numbers of those arriving accelerated last
> > summer, exceeding 100 a month. Although it is difficult to get an
> > exact fix on the figures, it seems that more than half of all Somalis
> > in Lewiston are on the dole. Welfare spending has more than doubled
> > since their arrival.
> >
> > One of the Somalis who has a job is Abdiaziz Ali, a 31-year-old father
> > of five who arrived in Lewiston last year. Ali is a welfare
> > caseworker. He greets new arrivals, puts them on welfare, and finds
> > them housing. He is happy to be in Lewiston, where benefits are
> > substantial, schools good, and crime low. He himself was robbed twice
> > by local blacks in Atlanta.
> >
> > Mohammed Maye, the president of the African Community and Refugee
> > Center in Clarkston, has a map of Lewiston on the wall of his office.
> > &#8220;Go to Maine,&#8221; he advises Somalis. He has recently opened a
second
> > office in Lewiston. Abdullahi Abdullahi, the president of the Somali
> > Community Development Organization in Clarkston, tells Somalis that,
> > unlike Georgia, Maine has terribly cold winters, but &#8220;the welfare
> > system is better.&#8221; Better for sure. Lewiston provides welfare to
> > anyone in need, and the state picks up half the tab. Recipients are
> > allowed a generous five years of assistance before benefits are
> > terminated, and, even at that point, extensions are not difficult to
> > obtain. Single parents can stay on welfare and go to college. Public
> > housing is also available, although, because of the influx of Somalis,
> > there is now a waiting list. More than a third of the apartments at
> > Hillview, Lewiston&#8217;s largest public housing project, are occupied
by
> > Somalis, many of them single mothers with large broods of children.
> > The fathers are unaccounted for or still in Georgia or Africa. Those
> > who are unable to obtain public housing are eligible for Section 8
> > vouchers, which the federal government provides to subsidize rental of
> > private housing.
> >
> > Just where all the Somalis will eventually be employed is a mystery.
> > The mills of Lewiston, once upon a time, produced a quarter of all
> > American textiles. Across the Androscoggin River, the factories of
> > Auburn turned out shoes by the thousands. Foreign competition has
> > destroyed those industries. Like many other communities in the United
> > States, Lewiston has tried to re-invent itself and create a
> > service-based economy. Banking, insurance, healthcare, and the like,
> > however, do not provide the blue-collar jobs that have sustained
> > generations of immigrants with few skills and limited English. Perhaps
> > the demise of the old industries is of little consequence to the
> > Somalis. When Renee Bernier, the president of the Lewiston city
> > council, offered to hire 30 Somalis at $8 an hour to hold warning
> > signs at road construction sites, few showed any interest. Those who
> > did wanted to work no more than a half-day, 10 a.m. to 2 p.m.
> >
> > With the welfare system, public housing, and, to a rapidly increasing
> > degree, the schools creaking under the strain of the Somalis, some in
> > Lewiston have dared to speak out. Recently, mayor Laurier Raymond, in
> > a public letter, asked the Somali leaders to discourage the migration
> > to Lewiston, saying the city was &#8220;maxed out financially,
physically
> > and emotionally.&#8221; He was immediately attacked by the former mayor,
> > Kaileigh Tara, who said she &#8220;wanted to cry&#8221; when she read
Raymond&#8217;s
> > letter. Somali leaders said he is &#8220;an ill-informed leader who is
bent
> > toward bigotry.&#8221; The usual terms xenophobe and racist were bandied
> > about. A protest march of some 200 Somalis and their white
> > sympathizers traveled several blocks from a downtown Methodist church
> > to Lewiston&#8217;s first mosque, a converted grocery store on Lisbon
> > Street. The U.S. Department of Justice was called upon to conduct an
> > investigation to ensure that the Somalis are not discriminated
> > against. The UN cannot be far behind.
> >
> > Meanwhile, the 71-year-old Raymond, a former probate judge, has been
> > brought to heel. He met with local Somali leaders at city hall and
> > vowed to co-operate with the Somali community to reduce tensions in
> > Lewiston. After the meeting, the Somalis issued a written statement
> > saying, &#8220;Like all families, we have our misunderstandings, but
> > families draw strength from resolving their issues.&#8221; Raymond had
> > evidently been operating under the misapprehension that Muslim Somali
> > Bantu were not part of his family.
> >
> > Raymond&#8217;s new family practices female genital mutilation,
specifically
> > clitorectomy. Termed &#8220;female circumcision&#8221; by the culturally
sensitive
> > and euphemistically inclined, the barbaric practice is common among
> > African Muslims. Not infrequently the clitoris is cut out without the
> > benefit of anesthesia or surgical instruments. Broken bottles or tin
> > can lids occasionally serve as scalpels. This means that often not
> > only is the clitoris cut out but that portions of the labia are also
> > cut away or severely damaged. According to reports from the refugee
> > camps in Kenya, hundreds of girls are being rushed through the
> > mutilation because U.S.-sponsored cultural orientation classes have
> > informed the refugees that the practice is illegal in the United
> > States. The Somali Bantu usually excise the clitoris when girls reach
> > the age of eight or nine. In recent weeks, girls as young as two have
> > undergone the ordeal.
> >
> > More than 12,000 Somali Bantu have now been transferred from the
> > Dadaab camp, near the border with Somalia, across 600 miles of Kenya
> > to the Kakuma camp in the northwest. Next stop, the United States. The
> > Somalis do not have to worry about using their credit card air
> > miles&#8212;it is all courtesy of Uncle Sam. There are plenty more
refugees
> > in Kenya. The UNHCR counts nearly 200,000, most of them Somalis but
> > large numbers of Sudanese as well. The Somali Bantu could be just the
> > beginning.
> >
> > Those Somali already in Lewiston have found what they call their
> > &#8220;dream place.&#8221; Nonetheless, they understand that there are
other dream
> > places in the United States, and they mean to find them. Following
> > their ancient practice of &#8220;sahan,&#8221; they send young men out
in all
> > directions to find not water and good grazing, as in Somalia, but
> > public housing and generous welfare benefits. The tribe then follows.
> > &#8220;They came in droves off the buses,&#8221; said Lewiston council
president
> > Bernier, and &#8220;some made the welfare office their first
stop.&#8221; The
> > practice of sahan has become more sophisticated in the United States.
> > The Somalis use the Internet to access the websites of states and
> > towns across the nation, checking crime rates, welfare programs,
> > housing, and schools. Employment opportunities are evidently a low
> > priority. This certainly removes the main obstacle for most of us
> > relocating to dream places. Abdiaziz Ali, the welfare caseworker, is
> > not shy about announcing the Somalis&#8217; intentions. &#8220;We can
spread
> > out&#8212;anywhere we want.&#8221;
> >
> > Anywhere, for now, means mostly towns in New England. Holyoke,
> > Massachusetts has been targeted for Somali Bantu settlement by a
> > coalition of religious charities. The coalition has received a
> > million-dollar grant from the federal government to establish the
> > Somalis in the town famous for the first women&#8217;s college. Holyoke
city
> > councilors, however, say that even with the grant the costs of
> > absorbing the Somalis would be prohibitive. By a 12-2 vote the
> > councilors passed a resolution that stated, &#8220;The city does not
have
> > the resources to care for, educate, train, house or protect said
> > individuals.&#8221; The resolution concluded by firmly proclaiming that
the
> > councilors &#8220;do not support the decision to place the refugees in
our
> > city.&#8221; Federal officials say the local townsfolk have no control
over
> > the resettlement grant and cannot prevent the Somalis from moving to
> > Holyoke. Local sentiment against the anticipated arrival of the
> > Somalis has been so strong that the charities coalition canceled a
> > public presentation and slide show on the plight of the refugees. I
> > suspect the slide show did not include photos of mutilated genitalia.
> >
> > Holyoke mayor Michael Sullivan tried to calm the citizens, saying,
> > &#8220;Don&#8217;t blame the victims. The victims are the city&#8212;and
the Bantus. Its
> > not fair that Holyoke has to be alone in this, but if nobody&#8217;s
going
> > to do it, we have to try.&#8221; Actually, the federal government does
not
> > have to do this to Holyoke or to any town in America. The American
> > people, in poll after poll, have voiced their opposition to our
> > current immigration policies. We are under no obligation to destroy
> > the ethnic, religious, and cultural traditions that have built this
> > country. We are under no obligation to destroy the homogeneity of
> > small towns in America.
> >
> > With upwards of 130,000 Somalis in Kenyan camps hoping to be resettled
> > in the United States, towns throughout America might soon have the
> > opportunity to enjoy the diversity that a thousand or two African
> > Muslims will bring them. Meanwhile, we send our boys overseas to fight
> > and die, ostensibly to protect the United States. One of those boys
> > who died in Somalia, in our ill-conceived raid on Mogadishu&#8212;so
> > brilliantly dramatized in &#8220;Black Hawk Down&#8221;&#8212;was SSgt.
Thomas J. Field,
> > Army Ranger and native son of Lisbon, just downriver from Lewiston.
> > Local folk got the state highway that connects Lisbon and Lewiston
> > named in his honor. In Lewiston, the highway becomes Lisbon Street,
> > which now features Lewiston&#8217;s first mosque, regularly crowded with
> > Somalis. May God rest your soul brave young man&#8212;because somewhere
&#8220;the
> > fix is in.&#8221;
> >
> > Roger D. McGrath is an historian in California and the author of
> > Gunfighters, Highwaymen and Vigilantes (Univ. of California Press)
> > among other books.
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From: "Larry Bud" <mister_skin@hotmail.com>
Newsgroups: mi.misc,atl.general,rec.backcountry,talk.environment,alt.security.terrorism
References: <3DD7AC19.952C2CD7@myface.net> <bf641ebf.0211220247.2d74c6ab@posting.google.com>
Subject: Re: Somalis Exploit the 1980 Refugee Act
Date: Fri, 22 Nov 2002 18:58:29 -0500
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