Article View: mi.misc
Article #306Re: Somalis Exploit the 1980 Refugee Act
From: Larry Bud
Date: Fri, 22 Nov 2002 23:58
Date: Fri, 22 Nov 2002 23:58
299 lines
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18783 bytes
Your a fine troll Burt, keep up the good work. "Burt" <edens2003@yahoo.com> wrote in message news:bf641ebf.0211220247.2d74c6ab@posting.google.com... > Cuthbert Thistlethwaite <nosillygods@myface.net> wrote in message news:<3DD7AC19.952C2CD7@myface.net>... > > http://www.amconmag.com/11_18/cover4.html > > > Whoopee! Just what America needs, more population. We must commend our > noble and fearless leaders in Washington. > > Burt > > > > > > The Great Somali Welfare Hunt > > The Refugee Act of 1980 has turned thousands of Somali Bantu into > > American dependents. Millions more “refugees” may be eligible for > > resettlement in your neighborhood. > > > > By Roger D. McGrath > > > > The deconstruction of America is well underway. This has been clear to > > anyone living in California since the 1970s. Back then I remember > > talking with people who lived out of state about the changes that were > > being wrought by immigration, both legal and illegal, to California > > from countries of the Third World. No one could quite believe that the > > changes were as drastic and far-reaching as I described. Many > > considered me an alarmist. Those who did not thought that what I > > described was peculiar to California. The last decade has changed all > > that. What began in California thirty years ago is now happening > > everywhere. I would like to say that I take a perverse delight in > > having reality smack those nonbelievers in the face. I don’t. The > > America that I love, the America that I joined the Marine Corps to > > defend, the America of my ancestors, is being destroyed. > > > > The latest community to enjoy the delights of Third World mass > > immigration is Lewiston, Maine, which, since February 2001, has been > > the destination for hundreds of Somali Muslims. The first Muslim to > > arrive in the town actually got there in May 1965, but his stay was > > brief. He was there to fight Sonny Liston in a rematch. The year > > before, as Cassius Clay, he took Liston’s crown in a bizarre > > seven-round battle in Miami that saw the dreaded Liston, a 7-1 > > favorite, quit while sitting on his stool. “The fix was in,” was the > > consensus. Between fights Clay converted to Islam and adopted the name > > Muhammad Ali. He won his second fight with Liston, a 7-5 favorite this > > time, in an equally bizarre one-round match. Again came the cry, “The > > fix was in.” Little did the citizens of Lewiston realize that, 36 > > years later, Muslims would begin arriving in their town again. This > > time they would stay. Once more the fix seems to be in. > > > > Lewiston, a former mill town of 36,000 on the Androscoggin River, was > > virtually all white when the federal census was taken in 2000. Blacks, > > with 383 people, accounted for 1.1% of the population. No other > > nonwhite group accounted for more than a fraction of a percent. The > > exact percentage for whites was recorded as 97.3. With the mills shut > > down and a less than robust economy, it would seem an unlikely place > > for Somalis to flock to. Nonetheless, upwards of 2,000 have already > > done so, and more are on the way. > > > > The problem goes back to the Refugee Act of 1980, which amended the > > Immigration and Nationality Act and changed a traditional American > > policy of favoring refugees from Communist countries. The act put the > > United States in line with the United Nations by redefining “refugee” > > more broadly to include anyone “who is unwilling or unable to return > > to his country of nationality or habitual residence because of > > persecution or a well-founded fear of persecution on account of race, > > religion, nationality, membership in a particular social group, or > > political opinion.” Potentially half the world falls under the > > definition. The Refugee Act also provided for both a regular flow and > > the emergency admission of refugees as well as federal monies for > > their resettlement. > > > > In 1999, the United Nations High Commission for Refugees (UNHCR) > > declared the Somali Bantu “refugees,” and the United States agreed to > > resettle them. The ancestral home of these particular Bantu was > > Tanzania, but Arab slave traders took them to Somalia during the 18th > > and 19th centuries. Despite the end of slavery during the 20th > > century, the transplanted Bantu remained less than equal in Somalia. > > They were restricted to jobs considered demeaning, excluded from the > > Somali clan system, and referred to by pejorative names, generally > > meaning something like “lowly slave.” Most of them lived in the Juba > > River valley of southern Somalia. When civil war erupted with the > > overthrow of the dictator Mohammed Siad Barre in 1991, they fell prey > > to various warlords. Mostly lacking arms themselves, they were > > dispossessed of their land and property by whatever faction > > temporarily took power. Eventually, more than 12,000 of the Somali > > Bantu crossed into Kenya and settled in a UN sponsored refugee camp at > > Dadaab in eastern Kenya, where more than 100,000 other Somali had also > > fled. > > > > Logic would suggest that these 12,000 black, African Muslims be > > resettled in their former homeland, the black, African nation of > > Tanzania, which is more than a third Muslim and borders Kenya, instead > > of being transported thousands of miles to the United States. But > > somehow, the UN commissioners and American officials think the good, > > old U.S.A. is just right for the Somali Bantu—and other Somali > > refugees as well. > > > > Most of the early arrivals in the United States settled in Clarkston, > > next-door to Atlanta, but problems quickly developed with local blacks > > who, the Somali contend, preyed on them. A few Somali had problems > > with another form of American diversity. Mohammed Abdi said that he > > was resettled north of Atlanta in a “war zone” between Vietnamese and > > Mexican gangs. Moreover, Somalis soon learned that welfare benefits > > and public housing were more generous and better elsewhere, especially > > in New England. By February 2001, they had discovered Lewiston, and > > the influx began. The numbers of those arriving accelerated last > > summer, exceeding 100 a month. Although it is difficult to get an > > exact fix on the figures, it seems that more than half of all Somalis > > in Lewiston are on the dole. Welfare spending has more than doubled > > since their arrival. > > > > One of the Somalis who has a job is Abdiaziz Ali, a 31-year-old father > > of five who arrived in Lewiston last year. Ali is a welfare > > caseworker. He greets new arrivals, puts them on welfare, and finds > > them housing. He is happy to be in Lewiston, where benefits are > > substantial, schools good, and crime low. He himself was robbed twice > > by local blacks in Atlanta. > > > > Mohammed Maye, the president of the African Community and Refugee > > Center in Clarkston, has a map of Lewiston on the wall of his office. > > “Go to Maine,” he advises Somalis. He has recently opened a second > > office in Lewiston. Abdullahi Abdullahi, the president of the Somali > > Community Development Organization in Clarkston, tells Somalis that, > > unlike Georgia, Maine has terribly cold winters, but “the welfare > > system is better.” Better for sure. Lewiston provides welfare to > > anyone in need, and the state picks up half the tab. Recipients are > > allowed a generous five years of assistance before benefits are > > terminated, and, even at that point, extensions are not difficult to > > obtain. Single parents can stay on welfare and go to college. Public > > housing is also available, although, because of the influx of Somalis, > > there is now a waiting list. More than a third of the apartments at > > Hillview, Lewiston’s largest public housing project, are occupied by > > Somalis, many of them single mothers with large broods of children. > > The fathers are unaccounted for or still in Georgia or Africa. Those > > who are unable to obtain public housing are eligible for Section 8 > > vouchers, which the federal government provides to subsidize rental of > > private housing. > > > > Just where all the Somalis will eventually be employed is a mystery. > > The mills of Lewiston, once upon a time, produced a quarter of all > > American textiles. Across the Androscoggin River, the factories of > > Auburn turned out shoes by the thousands. Foreign competition has > > destroyed those industries. Like many other communities in the United > > States, Lewiston has tried to re-invent itself and create a > > service-based economy. Banking, insurance, healthcare, and the like, > > however, do not provide the blue-collar jobs that have sustained > > generations of immigrants with few skills and limited English. Perhaps > > the demise of the old industries is of little consequence to the > > Somalis. When Renee Bernier, the president of the Lewiston city > > council, offered to hire 30 Somalis at $8 an hour to hold warning > > signs at road construction sites, few showed any interest. Those who > > did wanted to work no more than a half-day, 10 a.m. to 2 p.m. > > > > With the welfare system, public housing, and, to a rapidly increasing > > degree, the schools creaking under the strain of the Somalis, some in > > Lewiston have dared to speak out. Recently, mayor Laurier Raymond, in > > a public letter, asked the Somali leaders to discourage the migration > > to Lewiston, saying the city was “maxed out financially, physically > > and emotionally.” He was immediately attacked by the former mayor, > > Kaileigh Tara, who said she “wanted to cry” when she read Raymond’s > > letter. Somali leaders said he is “an ill-informed leader who is bent > > toward bigotry.” The usual terms xenophobe and racist were bandied > > about. A protest march of some 200 Somalis and their white > > sympathizers traveled several blocks from a downtown Methodist church > > to Lewiston’s first mosque, a converted grocery store on Lisbon > > Street. The U.S. Department of Justice was called upon to conduct an > > investigation to ensure that the Somalis are not discriminated > > against. The UN cannot be far behind. > > > > Meanwhile, the 71-year-old Raymond, a former probate judge, has been > > brought to heel. He met with local Somali leaders at city hall and > > vowed to co-operate with the Somali community to reduce tensions in > > Lewiston. After the meeting, the Somalis issued a written statement > > saying, “Like all families, we have our misunderstandings, but > > families draw strength from resolving their issues.” Raymond had > > evidently been operating under the misapprehension that Muslim Somali > > Bantu were not part of his family. > > > > Raymond’s new family practices female genital mutilation, specifically > > clitorectomy. Termed “female circumcision” by the culturally sensitive > > and euphemistically inclined, the barbaric practice is common among > > African Muslims. Not infrequently the clitoris is cut out without the > > benefit of anesthesia or surgical instruments. Broken bottles or tin > > can lids occasionally serve as scalpels. This means that often not > > only is the clitoris cut out but that portions of the labia are also > > cut away or severely damaged. According to reports from the refugee > > camps in Kenya, hundreds of girls are being rushed through the > > mutilation because U.S.-sponsored cultural orientation classes have > > informed the refugees that the practice is illegal in the United > > States. The Somali Bantu usually excise the clitoris when girls reach > > the age of eight or nine. In recent weeks, girls as young as two have > > undergone the ordeal. > > > > More than 12,000 Somali Bantu have now been transferred from the > > Dadaab camp, near the border with Somalia, across 600 miles of Kenya > > to the Kakuma camp in the northwest. Next stop, the United States. The > > Somalis do not have to worry about using their credit card air > > miles—it is all courtesy of Uncle Sam. There are plenty more refugees > > in Kenya. The UNHCR counts nearly 200,000, most of them Somalis but > > large numbers of Sudanese as well. The Somali Bantu could be just the > > beginning. > > > > Those Somali already in Lewiston have found what they call their > > “dream place.” Nonetheless, they understand that there are other dream > > places in the United States, and they mean to find them. Following > > their ancient practice of “sahan,” they send young men out in all > > directions to find not water and good grazing, as in Somalia, but > > public housing and generous welfare benefits. The tribe then follows. > > “They came in droves off the buses,” said Lewiston council president > > Bernier, and “some made the welfare office their first stop.” The > > practice of sahan has become more sophisticated in the United States. > > The Somalis use the Internet to access the websites of states and > > towns across the nation, checking crime rates, welfare programs, > > housing, and schools. Employment opportunities are evidently a low > > priority. This certainly removes the main obstacle for most of us > > relocating to dream places. Abdiaziz Ali, the welfare caseworker, is > > not shy about announcing the Somalis’ intentions. “We can spread > > out—anywhere we want.” > > > > Anywhere, for now, means mostly towns in New England. Holyoke, > > Massachusetts has been targeted for Somali Bantu settlement by a > > coalition of religious charities. The coalition has received a > > million-dollar grant from the federal government to establish the > > Somalis in the town famous for the first women’s college. Holyoke city > > councilors, however, say that even with the grant the costs of > > absorbing the Somalis would be prohibitive. By a 12-2 vote the > > councilors passed a resolution that stated, “The city does not have > > the resources to care for, educate, train, house or protect said > > individuals.” The resolution concluded by firmly proclaiming that the > > councilors “do not support the decision to place the refugees in our > > city.” Federal officials say the local townsfolk have no control over > > the resettlement grant and cannot prevent the Somalis from moving to > > Holyoke. Local sentiment against the anticipated arrival of the > > Somalis has been so strong that the charities coalition canceled a > > public presentation and slide show on the plight of the refugees. I > > suspect the slide show did not include photos of mutilated genitalia. > > > > Holyoke mayor Michael Sullivan tried to calm the citizens, saying, > > “Don’t blame the victims. The victims are the city—and the Bantus. Its > > not fair that Holyoke has to be alone in this, but if nobody’s going > > to do it, we have to try.” Actually, the federal government does not > > have to do this to Holyoke or to any town in America. The American > > people, in poll after poll, have voiced their opposition to our > > current immigration policies. We are under no obligation to destroy > > the ethnic, religious, and cultural traditions that have built this > > country. We are under no obligation to destroy the homogeneity of > > small towns in America. > > > > With upwards of 130,000 Somalis in Kenyan camps hoping to be resettled > > in the United States, towns throughout America might soon have the > > opportunity to enjoy the diversity that a thousand or two African > > Muslims will bring them. Meanwhile, we send our boys overseas to fight > > and die, ostensibly to protect the United States. One of those boys > > who died in Somalia, in our ill-conceived raid on Mogadishu—so > > brilliantly dramatized in “Black Hawk Down”—was SSgt. Thomas J. Field, > > Army Ranger and native son of Lisbon, just downriver from Lewiston. > > Local folk got the state highway that connects Lisbon and Lewiston > > named in his honor. In Lewiston, the highway becomes Lisbon Street, > > which now features Lewiston’s first mosque, regularly crowded with > > Somalis. May God rest your soul brave young man—because somewhere “the > > fix is in.” > > > > Roger D. McGrath is an historian in California and the author of > > Gunfighters, Highwaymen and Vigilantes (Univ. of California Press) > > among other books.
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X-Google-Language: ENGLISH,ASCII-7-bit X-Google-Thread: 10e1e4,612831c7ed77dd7d X-Google-Attributes: gid10e1e4,public X-Google-Thread: 10d662,612831c7ed77dd7d X-Google-Attributes: gid10d662,public X-Google-Thread: fb58e,612831c7ed77dd7d X-Google-Attributes: gidfb58e,public X-Google-Thread: 114271,612831c7ed77dd7d X-Google-Attributes: gid114271,public X-Google-Thread: 11574b,612831c7ed77dd7d X-Google-Attributes: gid11574b,public X-Google-ArrivalTime: 2002-11-22 16:02:07 PST Path: arc1-ca.pugleaf.net!archiver1.google.com!news1.google.com!newsfeed.stanford.edu!logbridge.uoregon.edu!news.maxwell.syr.edu!newsfeed-east.nntpserver.com!nntpserver.com!border1.nntp.aus1.giganews.com!nntp.giganews.com!nntp3.aus1.giganews.com!nntp.comcast.com!news.comcast.com.POSTED!not-for-mail NNTP-Posting-Date: Fri, 22 Nov 2002 18:02:04 -0600 From: "Larry Bud" <mister_skin@hotmail.com> Newsgroups: mi.misc,atl.general,rec.backcountry,talk.environment,alt.security.terrorism References: <3DD7AC19.952C2CD7@myface.net> <bf641ebf.0211220247.2d74c6ab@posting.google.com> Subject: Re: Somalis Exploit the 1980 Refugee Act Date: Fri, 22 Nov 2002 18:58:29 -0500 X-Priority: 3 X-MSMail-Priority: Normal X-Newsreader: Microsoft Outlook Express 6.00.2800.1106 X-MIMEOLE: Produced By Microsoft MimeOLE V6.00.2800.1106 Message-ID: <-GadnUuGBvbhWEOgXTWc3g@comcast.com> Lines: 301 NNTP-Posting-Host: 68.43.143.86 X-Trace: sv3-SREMggro5Clcz7jsJ8AhczR/Ok5MoaL16IqK/EjzCtqCDa6+Yfd+sT/IqPFhPs1iqGe0/ltlPcWSeuZ!483TZOh7QyqeUxVdh9cODTeEGUnDAKts7r5qMkk8BaAtPMrOxP1hkifr3r2V X-Complaints-To: abuse@comcast.com X-DMCA-Complaints-To: dmca@comcast.net X-Abuse-and-DMCA-Info: Please be sure to forward a copy of ALL headers X-Abuse-and-DMCA-Info: Otherwise we will be unable to process your complaint properly X-Postfilter: 1.1