🚀 go-pugleaf

John Norton is the only Einsteinian who can decipher Einstein's 1954
confession:

http://www.perimeterinstitute.ca/index.php?option=com_content&task=view&id=317&Itemid=81&lecture_id=3576
John Stachel: "Einstein discussed the other side of the particle-field
dualism - get rid of fields and just have particles."
Einstein's 1954 confession: "I consider it entirely possible that
physics cannot be based upon the field concept, that is on continuous
structures. Then nothing will remain of my whole castle in the air,
including the theory of gravitation, but also nothing of the rest of
contemporary physics."
John Stachel's comment: "If I go down, everything goes down, ha ha,
hm, ha ha ha."

http://www.pitt.edu/~jdnorton/papers/companion.doc
John Norton: "Einstein could not see how to formulate a fully
relativistic electrodynamics merely using his new device of field
transformations. So he considered the possibility of modifying
Maxwell's electrodynamics in order to bring it into accord with an
emission theory of light, such as Newton had originally conceived.
There was some inevitability in these attempts, as long as he held to
classical (Galilean) kinematics. Imagine that some emitter sends out a
light beam at c. According to this kinematics, an observer who moves
past at v in the opposite direction, will see the emitter moving at v
and the light emitted at c+v. This last fact is the defining
characteristic of an emission theory of light: the velocity of the
emitter is added vectorially to the velocity of light emitted....If an
emission theory can be formulated as a field theory, it would seem to
be unable to determine the future course of processes from their state
in the present. AS LONG AS EINSTEIN EXPECTED A VIABLE THEORY LIGHT,
ELECTRICITY AND MAGNETISM TO BE A FIELD THEORY, these sorts of
objections would render an EMISSION THEORY OF LIGHT INADMISSIBLE."

Clearly John Stachel's reaction is just panic and hysteria but John
Norton, the cleverest Einsteinian, knows the truth. Given Norton's
analysis Einstein's 1954 confession can be modified in the following
way:

Einstein's 1954 confession (modified): "I consider it entirely
possible that physics cannot be based upon my [Einstein's] 1905 false
light postulate. Then nothing will remain of my whole castle in the
air, including the theory of gravitation, but also nothing of the rest
of contemporary physics."

More recent evidence that John Norton, the cleverest Einsteinian, does
know the truth:

http://www.newscientist.com/article/mg20026831.500-what-makes-the-universe-tick.html
"General relativity knits together space, time and gravity.
Confounding all common sense, how time passes in Einstein's universe
depends on what you are doing and where you are. Clocks run faster
when the pull of gravity is weaker, so if you live up a skyscraper you
age ever so slightly faster than you would if you lived on the ground
floor, where Earth's gravitational tug is stronger. "General
relativity completely changed our understanding of time," says Carlo
Rovelli, a theoretical physicist at the University of the
Mediterranean in Marseille, France.....It is still not clear who is
right, says John Norton, a philosopher based at the University of
Pittsburgh, Pennsylvania. Norton is hesitant to express it, but his
instinct - and the consensus in physics - seems to be that space and
time exist on their own. The trouble with this idea, though, is that
it doesn't sit well with relativity, which describes space-time as a
malleable fabric whose geometry can be changed by the gravity of
stars, planets and matter."

Evidence that all clever Einsteinians now know the truth:

http://www.amazon.com/Relativity-Simultaneity-Routledge-Contemporary-Philosophy/dp/0415701740
Einstein, Relativity and Absolute Simultaneity (Routledge Studies in
Contemporary Philosophy)
"Einstein, Relativity and Absolute Simultaneity is an anthology of
original essays by an international team of leading philosophers and
physicists who, on the centenary of Albert Einsteins Special Theory of
Relativity, come together in this volume to reassess the contemporary
paradigm of the relativistic concept of time. A great deal has changed
since 1905 when Einstein proposed his Special Theory of Relativity,
and this book offers a fresh reassessment of Special Relativitys
relativistic concept of time in terms of epistemology, metaphysics and
physics. There is no other book like this available; hence
philosophers and scientists across the world will welcome its
publication."
"UNFORTUNATELY FOR EINSTEIN'S SPECIAL RELATIVITY, HOWEVER, ITS
EPISTEMOLOGICAL AND ONTOLOGICAL ASSUMPTIONS ARE NOW SEEN TO BE
QUESTIONABLE, UNJUSTIFIED, FALSE, PERHAPS EVEN ILLOGICAL."
Craig Callender: "In my opinion, by far the best way for the tenser to
respond to Putnam et al is to adopt the Lorentz 1915 interpretation of
time dilation and Fitzgerald contraction. Lorentz attributed these
effects (and hence the famous null results regarding an aether) to the
Lorentz invariance of the dynamical laws governing matter and
radiation, not to spacetime structure. On this view, Lorentz
invariance is not a spacetime symmetry but a dynamical symmetry, and
the special relativistic effects of dilation and contraction are not
purely kinematical. The background spacetime is Newtonian or neo-
Newtonian, not Minkowskian. Both Newtonian and neo-Newtonian spacetime
include a global absolute simultaneity among their invariant
structures (with Newtonian spacetime singling out one of neo-Newtonian
spacetimes many preferred inertial frames as the rest frame). On this
picture, there is no relativity of simultaneity and spacetime is
uniquely decomposable into space and time."

Pentcho Valev
pvalev@yahoo.com