Article View: sci.physics
Article #4555Re: Einstein and Judaism
From: Torkel Franzen
Date: Tue, 10 Nov 1992 08:58
Date: Tue, 10 Nov 1992 08:58
52 lines
3644 bytes
3644 bytes
In article <1992Nov9.232752.24615@asl.dl.nec.com> terry@asl.dl.nec.com writes:
>The kernel of Einstein's objections appeared to center around the curious
>problem of a universe in which the timelines of all objects are not fully
>determined, yet time itself is relative to the inertial frame of the user.
You mentioned the biography by Pais, Subtle is the Lord: do you find
this particular objection mentioned in that book? I ask because I
don't recognize it myself. Pais, rather, emphasizes Einstein's realism.
By the way, to speak of "philosophical prejudices" is not to trivialize
Einstein's convictions in any way, but only to emphasize that they were
not theological.
Here are some relevant passages from Pais:
During the last twenty-five years of life, Einstein maintained that
quantum mechanics was incomplete. He no longer believed that quantum
mechanics was wrong but did believe that the common view of the physics
community was wrong in ascribing to the postulates of quantum mechanics
a degree of finality that he held to be naive and unjustified. ...
It was in 1935 that Einstein stated his own desiderata for the first
time in a precise form. This is the criterion of objective reality,
to which he subscribed for the rest of his life. ...
In contrast to the view [expressed by Bohr] that the concept of
phenomenon *irrevocably* includes the specifics of the experimental
conditions of observation, Einstein held that one should seek for
a deeper-lying theoretical framework which permits the description
of phenomena independently of these conditions. That is what he meant
by the term *objective reality*. After 1933 it was his almost solitary
position that quantum mechanics is logically consistent but that it
is an incomplete manifestation of an underlying theory in which an
objectively real description is possible. ...
From this [1933] lecture as well as from discussions with him on the
foundations of quantum physics, I have gained the following impression.
Einstein tended to compare the successes of classical mechanics with
those of quantum mechanics. In his view both were on a par, being
successful but incomplete. For more than a decade, Einstein had
pondered the single question of how to extend the invariance under
uniform translations to general motions. His resulting theory,
general relativity, had led to only small deviations from Newton's
theory. (Instances where these deviations are large were discussed
only much later.) He was likewise prepared for the survival of the
practical successes of quantum mechanics, with perhaps only small
modifications. He was also prepared to undertake his own search for
objective reality, fearless of how long it would take. It is quite
plausible that the very success of his highest achievement, general
relativity, was an added spur to Einstein's apartness. Yet it should
not be forgotten that this trait characterized his entire ouvre and
style. ...
Technical Details
Message-ID:
<TORKEL.92Nov10095811@isis.sics.se>Path:
arc1-ca.pugleaf.net!sparky!uunet!mcsun!sunic!sics.se!torkelReferences:
<96657@netnews.upenn.edu> <emc.721244750@tristan> <TORKEL.92Nov9204231@bast.sics.se> <1992Nov9.232752.24615@asl.dl.nec.com>Show Full Headers
Complete Article Headers
Newsgroups: sci.physics Path: arc1-ca.pugleaf.net!sparky!uunet!mcsun!sunic!sics.se!torkel From: torkel@sics.se (Torkel Franzen) Subject: Re: Einstein and Judaism In-Reply-To: terry@asl.dl.nec.com's message of 9 Nov 92 23:27:52 GMT Message-ID: <TORKEL.92Nov10095811@isis.sics.se> Sender: news@sics.se Organization: Swedish Institute of Computer Science, Kista References: <96657@netnews.upenn.edu> <emc.721244750@tristan> <TORKEL.92Nov9204231@bast.sics.se> <1992Nov9.232752.24615@asl.dl.nec.com> Date: Tue, 10 Nov 1992 08:58:11 GMT Lines: 52